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1) Genealogy. 碍补艣测补辫补, grandson of 叠谤补丑尘腻 and son of 惭补谤墨肠颈 married Aditi, daughter of Dak峁�apraj膩pati. Aditi had twelve sisters: Diti, 碍腻濒腻, 顿补苍腻测耻蝉, Danu, 厂颈峁僪颈办腻, 碍谤辞诲丑腻, 笔峁泃丑腻, 痴颈艣惫腻, 痴颈苍补迟腻, 碍补辫颈濒腻, Muni and 碍补诲谤奴. (惭补丑腻产丑腻谤补迟补, 膧di Parva, Chapter 65, Verse 12). Devas are sons born to 碍补艣测补辫补 by Aditi and hence they are known as 膧diteyas also. 碍补艣测补辫补 married all the thirteen sisters including Aditi, and all living beings owe their origin to them. (See 碍补艣测补辫补).

Descendants.

33 sons were born to Aditi. 12 of them are called Dv膩da艣膩dityas, viz. 顿丑腻迟腻, 础谤测补尘腻, Mitra, 艢补办谤补, 痴补谤耻峁嘺, 础峁兣沘, Bhaga, 痴颈惫补蝉惫腻苍, 笔奴峁Ｄ�, 厂补惫颈迟腻, 罢惫补峁ａ弓腻 and 痴颈峁ａ箛耻. Amongst the other 21 sons are the 11 Rudras and 8 Vasus. (See 惭补丑腻产丑腻谤补迟补 膧di Parva, Chapter 65, Verse 15).

Main incidents.

How 惭补丑腻惫颈峁ａ箛耻 was born as the son of Aditi.

The 惭补丑腻产丑腻谤补迟补 and the 搁腻尘腻测补峁嘺 refer to a story about the birth of 惭补丑腻惫颈峁ａ箛耻 as the son of Aditi. 痴颈峁ａ箛耻 entered the womb of Aditi as 痴腻尘补苍补 (Dwarf). This story was related by the sage 痴颈艣惫腻mitra to the boys 搁腻尘补 and 尝补办峁�m补峁嘺 while they were accompanying the sage in the forest. When they entered Siddh膩艣rama 痴颈艣惫腻mitra pointed to the latter that the 膧艣谤补尘补 was sacred, because 惭补丑腻惫颈峁ａ箛耻 had stayed there for long as 痴腻尘补苍补. The Devas induced 惭补丑腻惫颈峁ａ箛耻 to obstruct the sacrifice (y膩ga) being performed by Emperor 惭补丑腻产补濒颈, son of Virocana. At that time Aditi, the wife of 碍补艣测补辫补 was doing penance so that 惭补丑腻惫颈峁ａ箛耻 might be born as her son, and accordingly he entered her womb. 1000 years later she gave birth to 痴颈峁ａ箛耻, and that child was known as 痴腻尘补苍补. (See 痴腻尘补苍补; also 惭补丑腻产丑腻谤补迟补 Vana Parva, Chapter 272, Verse 62, 础苍耻艣腻蝉补苍补 Parva, Chapter 83, Verses 25 and 26, as also 痴腻濒尘墨办颈 搁腻尘腻测补峁嘺, Canto 29).

Rebirth of Aditi.

Once 碍补艣测补辫补 made all arrangements to perform a sacrifice (y膩ga). Having failed to get the suitable cow for it, he stole 痴补谤耻峁嘺鈥檚 cow and conducted the y膩ga. Not only that, 碍补艣测补辫补 refused to return the cow even after the y膩ga was over. 痴补谤耻峁嘺 in hot anger rushed to 碍补艣测补辫补鈥檚 hermitage. 碍补艣测补辫补 was absent, and his wives, Aditi and 厂耻谤补蝉腻 did not treat 痴补谤耻峁嘺 with due respect. The enraged 痴补谤耻峁嘺 cursed them to be born in Gokula. He also complained about the matter to 叠谤补丑尘腻. 叠谤补丑尘腻 told 碍补艣测补辫补: "Since you, a learned person, have stolen the cow, may you along with your wives be born in Gokula and tend cows". Accordingly 碍补艣测补辫补 and his wives, Aditi and 厂耻谤补蝉腻, were born respectively as Vasudeva, 顿别惫补办墨 and 搁辞丑颈峁嚹� in Gokula in the 28th 顿惫腻辫补谤补 yuga. (This story has been told by 痴测腻蝉补 to 搁腻箩腻 Janamejaya). (顿别惫墨产丑腻驳补惫补迟补, Skandha 4).

Aditi in prison.

顿别惫补办墨 is Aditi reborn. There was reason for 顿别惫补办墨 being imprisoned on the orders of 碍补峁僺补. When 碍补艣测补辫补 was living in an 膧艣谤补尘补 with Aditi and Diti he was so much pleased with the services of Aditi that he asked her to beg for any boon she wished. Accordingly she prayed for an ideal son. The boon was readily granted, and Indra was the son thus born to her. The birth of Indra engendered jealousy in Diti towards Aditi, and she also demanded a son equal to Indra. 碍补艣测补辫补 obliged Diti also. As Diti advanced in pregnancy and her beauty also increased Aditi got jealous of the former and she called her son Indra and told him that unless something was done in time, Diti would deliver a child equal to him (Indra) thus relegating him probably to the place of second Deva. Thus admonished by his mother the artful Indra approached Diti and told her: "Mother, I have come to serve you". Diti was greatly pleased. Indra鈥檚 services drove Diti to sleep very quickly, and Indra used the opportunity to enter the womb of Diti and cut into 49 pieces the child with his weapon, the Vajra. The child in the womb began crying on receiving cuts with Vajra when Indra asked it not to cry. (M膩 ruda, don't cry) and so the child got out of Diti鈥檚 womb as 49 惭腻谤耻迟补蝉 (winds). Then did Diti wake up and cursed Aditi as follows: "Your son did treacherously kill my offspring in the womb itself. So he will forfeit the three worlds. You were responsible for the murder of my child. You will, therefore, have to spend days in prison grieving over your children. Your children also will be annihilated". Because of this curse of Diti, Indra once lost Devaloka and had to live elsewhere, and 狈补丑耻峁�a functioned, for a time as Indra. (See 狈补丑耻峁�a). In the 28th 顿惫腻辫补谤补 yuga Aditi transformed as 顿别惫补办墨 had to be a captive of 碍补峁僺补, and 碍补峁僺补 killed her children by dashing them on the ground. (顿别惫墨产丑腻驳补惫补迟补, Skandha 4).

狈补谤补办腻蝉耻谤补 stole the earrings of Aditi.

狈补谤补办腻蝉耻谤补, who turned out to be a curse and menace to the three worlds consequent on the boon he got from 痴颈峁ａ箛耻, attacked Devaloka once, and carried off Indra鈥檚 royal umbrella and Aditi鈥檚 earrings. 惭补丑腻惫颈峁ａ箛耻 incarnated himself as 艢r墨 碍峁涐梗峁嘺, killed 狈补谤补办腻蝉耻谤补 in battle and got back the earrings etc. (惭补丑腻产丑腻谤补迟补 Udyoga Parva, Chapter 48, Verse 80; 厂补产丑腻 Parva, Chapter 38, Verse 29; 叠丑腻驳补惫补迟补 Da艣ama Skandha).

惭补丑腻惫颈峁ａ箛耻 became seven times son to Aditi.

Once, desirous of having children Aditi cooked food (rice) sitting herself in the entrails of Mount Mynaka (惭补丑腻产丑腻谤补迟补 膧谤补峁噛补 Parva, Chapter 135, Verse 3). Dharmaputra, in the course of singing the glories of Lord 碍峁涐梗峁嘺 after the great war refers to 痴颈峁ａ箛耻 having taken birth seven times in the womb of Aditi. (惭补丑腻产丑腻谤补迟补 艢腻苍迟颈 Parva, Chapter 43, Verse 6).

Budha cursed Aditi.

A story in the 惭补丑腻产丑腻谤补迟补 refers to Budha鈥檚 once cursing Aditi. The ever increasing power of Asuras made the Devas anxious. Aditi, the mother of the Devas decided to send them all to annihilate the Asuras. She had finished cooking food for her sons, and lo! there appeared before her Budha and asked for food. Aditi asked him to wait pending her sons taking their food hoping that there would be some food left after that. This caused Budha to lose his temper and he cursed her that (Aditi) she would become the mother of 痴颈惫补蝉惫腻苍 in his second birth as 础峁囜笉补, when she would suffer pain in her abdomen. (惭补丑腻产丑腻谤补迟补 艢腻苍迟颈 Parva, Chapter 34, Verses 96-98).

Former birth of Aditi.

During the former years (period) of 厂惫腻测补尘产丑耻惫补 Manu the 笔谤补箩腻辫补迟颈 called Sutapas, along with his wife 笔峁浥沶颈 did Tapas for 12000 years. Then 惭补丑腻惫颈峁ａ箛耻 appeared before them, and 笔峁浥沶颈 prayed for a son like 痴颈峁ａ箛耻 himself, and 惭补丑腻惫颈峁ａ箛耻 was born as her son named 笔峁浥沶颈garbha. This story is related by 艢r墨 K峁泂na to his mother on his birth as the son of Vasudeva. (叠丑腻驳补惫补迟补, Da艣ama Skandha, Chapter 3).

She, who became the wife of 笔谤补箩腻辫补迟颈 as 笔峁浥沶颈 before 厂惫腻测补尘产丑耻惫补 Manu, and was born again as 顿别惫补办墨, the wife of Vasudeva is one and the same person.