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Vakyapadiya of Bhartrihari

by K. A. Subramania Iyer | 1965 | 391,768 words

The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...

This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.

Sanskrit text, Unicode transliteration and English translation of verse 3.7.26:

क्रियायै करणन्तस्� दृष्टः प्रतिनिधिस्तथा �
हेत्वर्थ� तु क्रिया तस्मान्न � प्रतिनिधीयत� � २६ �

kriyāyai 첹ṇantasya dṛṣṭa� pratinidhistathā |
hetvarthā tu kriyā tasmānna sa pratinidhīyate || 26 ||

26. The instrument is for the sake of action, hence a substitute for it is allowed. Action exists for its purpose; therefore no substitute for the latter is allowed.

Commentary

The difference between �hetu� and 첹ṇa� is now stated.

[Read verse 26 above]

[That which helps most in the accomplishment of the action is called instrument (첹ṇa). It is subordinate to action which is the more important of the two. That is why if the prescribed instrument is not available a substitute can be used. The action being the chief thing, it would demand some instrument or other. If the prescribed one is not available a substitute can be used without violating the injunction. According to some, this applies to all the accessories (). In the sentence �adhyayanena vasati� = he resides for study, the third case-ending has been used, not because study is an instrument (첹ṇa) but because it is a cause (hetu). The action understood from the verb �vasati� is subordinate to study. Residing somewhere is for the purpose of study and, therefore, subordinate to it and not vice versa. There cannot be a substitute for the main purpose. Thus �hetu� (cause, purpose) is more important than action, whereas instrument (첹ṇa) is always subordinate to action.]

The difference between �hetu� and �岹ٳⲹ� is now pointed out.

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