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测补迟丑腻,
aho 艣补颈迟测补蝉测补 尘补丑颈尘腻 him膩nila taved峁浥沘岣� |
艣补办测补迟别 na ca nihnotu峁�^[1] k峁泃o yen膩dhara-惫谤补峁嘺岣� ||

aho鈥攚hat a wonder (or alas); 艣补颈迟测补蝉测补鈥攐f coldness; 尘补丑颈尘腻鈥攖he greatness; hima-anila鈥擮 cold wind; tava鈥携辞耻谤; 墨诲峁浥沘岣�鈥攍ike this; 艣补办测补迟别鈥攃补苍; na鈥拢辞迟; nihnotum鈥攂e hidden; 办峁泃补岣�鈥攊s done; yena鈥攂ecause of which; adhara鈥攐n the lips; 惫谤补峁嘺岣�鈥攁 wound.

O frosty wind, how amazing is the greatness of your coldness! This kind of cold cannot be averted. It is because of your coldness that the lips are chapped. (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 8.230)

atra k膩nta-sa峁単ama-hetuko鈥檇hara-惫谤补峁嘺岣� 艣aitya-hetukatva-cchadman膩 gopyate. na ceyam apahnuti岣�, prak峁泃膩prak峁泃a-s膩d峁浥泍膩sambhav膩t.

In this verse, the cuts on the lips which were caused by meeting her lover is concealed by means of deceit which is the idea that the cuts were caused by cold weather. This is not apahnuti because in 惫测腻箩辞办迟颈 a similarity between the contextual thing (cuts on the lips) and the noncontextual thing (chapped lips) is not possible (is not meant to be expressed).

Commentary:

The main difference between 惫测腻箩辞办迟颈 and apahnuti (poetic denial) is that in 惫测腻箩辞办迟颈 there is no denial nor any other kind of expressed negation.^[2] According to N膩ge艣a 叠丑补峁�峁�补, this is the real purport of Mamma峁璦鈥檚 elaboration reiterated above by Baladeva Vidy膩bh奴峁�a峁嘺.^[3]

Kavikar峁嘺p奴ra鈥檚 example is the form of a first-rate implied sense. Similarly, P墨y奴峁�a-惫补谤峁�a Jayadeva gives an example of vyajokti which is a first-rate implied sense: sakhi pa艣ya g峁沨膩r膩ma-par膩gair asmi dh奴sar膩, 鈥淸A young woman speaks to another:] Look, girlfriend, I am covered with dust because of the pollen from the courtyard of the house鈥� (颁补苍诲谤腻濒辞办补 5.110). With such a pretext, the speaker conceals that she is covered with dust as a result of going in the woods for a tryst. According to N膩ge艣a 叠丑补峁�峁�补, however, 惫测腻箩辞办迟颈 occurs only when it involves a second-rate implied sense.^[4] Nonetheless, Mamma峁璦 says the 蝉奴办峁�m补 ornament is characterized by a first-rate implied sense.^[5]

This is Mamma峁璦鈥檚 example of 惫测腻箩辞办迟颈,

艣补颈濒别苍诲谤补-辫谤补迟颈辫腻诲测补尘腻苍补-驳颈谤颈箩腻-丑补蝉迟辞辫补驳奴岣峢辞濒濒补蝉补诲-
  rom膩帽c膩di-visa峁冡梗峁環ul膩khila-vidhi-vy膩sa峁単a-bha峁単膩kula岣� |
h膩 艣aitya峁� tuhin膩calasya karayor ity 奴civ膩n sa-smita峁�
  艣ail膩nta岣�-pura-m膩t峁�-ma峁囜笉ala-ga峁嘺ir d峁涐梗峁璷鈥檝at膩d va岣� 艣iva岣� ||

鈥淲hen the king of mountains joined 笔腻谤惫补迟墨鈥檚 hand and 艢颈惫补鈥檚 hand in matrimony, 艢颈惫补 became perturbed by the appearance of tremor and horripilation due to 笔腻谤惫补迟墨鈥檚 thrilling touch, became concerned that he would interrupt the ceremonial, and exclaimed: 鈥淗ow cold are the two hands of the Mountain of Snow!鈥� May He, who was seen by the Mothers within the mountain while he smilingly said this, protect you all.鈥�

Mamma峁璦 explains:

atra pulaka-惫别辫补迟丑奴 蝉腻迟迟惫颈办补-r奴patay膩 pras峁泃au 艣aitya-k膩ra峁嘺tay膩 prak膩艣itatv膩d apalapita-svar奴pau 惫测腻箩辞办迟颈峁� 辫谤补测辞箩补测补迟补岣�,

鈥淗ere the horripilation and the tremor are really two 蝉腻迟迟惫颈办补-bh膩vas of love for 笔腻谤惫补迟墨, yet their natures are explained away as being manifested due to the cold temperature. That pretense constitutes 惫测腻箩辞办迟颈鈥� (碍腻惫测补-辫谤补办腻艣补, verse 520 惫峁泃迟颈).

Footnotes and references:

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[1]:

na 艣补办测补迟别 gop膩yitu峁� (础濒补峁卥腻谤补-kaustubha).

[2]:

apahnutis tu 苍颈峁�e诲丑补-辫奴谤惫腻. iya峁� tu na tathety a苍颈峁�e诲丑补-bh膩g ity uktam. iya峁� tu cchadmap奴rvaiva (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 8.229).

[3]:

prak峁泃膩prak峁泃ayor iti. idam upalak峁�a峁嘺m. tatropameya-苍颈峁�e诲丑补-p奴rvakam upam膩navyavasth膩panam. atra tu ki帽cid ani峁�idhyaiva nimitt膩ntara-prayuktatva-j帽膩panam ity api bodhyam (Uddyota 10.118). N膩ge艣a 叠丑补峁�峁�补 is referring to this: na cai峁Ｄ乸ahnuti岣� prak峁泃膩prak峁泃obhayani峁ａ弓hasya s膩myasyeh膩sambhav膩t (碍腻惫测补-辫谤补办腻艣补 10.118 惫峁泃迟颈).

[4]:

[鈥�] pra峁嘺manty athainam.鈥� atra vya峁単yasya gu峁嚹玝h奴tasya ev膩yam 补濒补峁卥腻谤补岣�. tena 鈥渟akhi pa艣ya g峁沨膩r膩ma-par膩gair asmi dh奴sar膩鈥漑颁补苍诲谤腻濒辞办补 5.110] ity-膩dau dhvanitvam eva (Uddyota on 碍腻惫测补-辫谤补办腻艣补 verse 521).

[5]:

蝉奴办峁�m补s鈥攖墨k峁ａ箛a-mati-蝉补峁僾别诲测补岣�. (碍腻惫测补-辫谤补办腻艣补 10.122-123) (10.191).