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啶呧え啷佮き啶距さ啷囙し啷� 啶膏ぞ啶む�嵿い啷嵿さ啶苦�曕ぞ 啶�啶ム��,

anubh膩ve峁�u s膩ttvik膩 yath膩,

This illustrates the 蝉腻迟迟惫颈办补-产丑腻惫补蝉, which are among the 补苍耻产丑腻惫补蝉,

蝉惫颈苍苍腻 驳补诲驳补诲补-产丑腻峁�i峁嚹� 辫耻濒补办颈迟腻 蝉迟补产诲丑腻 sphurad-惫别辫补迟丑耻岣� s膩艣rur 尘濒腻苍补-rucir yad adya jalad膩loke鈥檅havad 产丑腻惫颈苍墨 |
tan manye 蝉辫丑耻峁璦尘 颈苍诲谤补苍墨濒补-尘补丑补蝉补岣� kasy膩pi 濒墨濒腻-nidher v峁沶d膩ra峁噛a-vil膩sino dyuti-bharair 别峁Ｄ� 辫补谤腻产丑奴测补迟补 ||

蝉惫颈苍苍腻鈥攑别谤蝉辫颈谤颈苍驳; 驳补诲驳补诲补-产丑腻峁�i峁嚹�鈥擲he whose speech is faltering; 辫耻濒补办颈迟腻鈥擲he has developped horripilation; 蝉迟补产诲丑腻鈥攕迟耻苍苍别诲; sphurat-惫别辫补迟丑耻岣�鈥擲he whose trembling is manifesting; sa-补艣谤耻岣�鈥�weeping; 尘濒腻苍补-谤耻肠颈岣�鈥擲he whose radiance has faded; yat鈥攕颈苍肠别; adya鈥攖辞诲补测; 箩补濒补诲补-腻濒辞办别鈥攗pon seeing a cloud; abhavat鈥攂别肠补尘别; 产丑腻惫颈苍墨鈥攖he emotional woman; tat鈥攖丑别谤别蹿辞谤别; manye鈥擨 think; 蝉辫丑耻峁璦尘鈥攐产惫颈辞耻蝉濒测; 颈苍诲谤补苍墨濒补-尘补丑补蝉补岣�鈥攐f He whose effulgence resembles the effulgence of a sapphire; kasya api鈥攐f some particular person (or some indescribable); 濒墨濒腻-苍颈诲丑别岣�鈥攚ho is a reservoir of pastimes; 惫峁沶诲腻-补谤补峁噛补-惫颈濒腻蝉颈苍补岣�鈥攚ho sports in V峁沶d膩鈥檚 forest; 诲测耻迟颈-产丑补谤补颈岣�鈥攂y multitudes of splendor; 别峁Ｄ�鈥掷丑别; 辫补谤腻产丑奴测补迟补鈥攚as overcome.

Upon seeing a cloud today, this emotional young lady perspired; Her speech faltered; She experienced horripilation; She became stunned; She manifestly trembled; She wept; and Her glow faded. Therefore I think that obviously She was overcome by the mass of splendor of some particular person who is effulgent like a sapphire, who is a reservoir of pastimes, and who sports in V峁沶d膩鈥檚 forest. (础濒补峁卥腻谤补-办补耻蝉迟耻产丑补 5.260)

Commentary:

In his elaboration on text 4.8, Baladeva Vidy膩bh奴峁�a峁嘺 gave the list of the eight 蝉腻迟迟惫颈办补-产丑腻惫补蝉. He inserts an explanatory verse about the 蝉腻迟迟惫颈办补-产丑腻惫补蝉 here, but Mamma峁璦 does not do so because his sequence follows 办腻谤颈办腻 4.26 (text 4.6), where 产丑腻惫补 is stated after rasa. Mamma峁璦 defines the term 产丑腻惫补 as a sth膩yi-产丑腻惫补 and as a vyabhic膩ri-产丑腻惫补 (4.43). A 蝉腻迟迟惫颈办补-产丑腻惫补, as well as an anu产丑腻惫补, is rarely implied.

In the above verse, Kavikar峁嘺p奴ra illustrates all the 蝉腻迟迟惫颈办补-产丑腻惫补蝉, (1) 鈥淪he perspired鈥� is sveda (perspiration), (2) 鈥淗er speech faltered鈥� is svara-bheda (faltering voice), (3) 鈥淪he experienced horripilation鈥� is 谤辞尘腻帽肠补 (horripilation), (4) 鈥淪he became stunned鈥� is stambha (being stunned), (5) 鈥淪he trembled鈥� is vepathu (trembling), (6) 鈥淪he wept鈥� is 补艣谤耻 (tears), (7) 鈥淗er glow faded鈥� is 惫补颈惫补谤峁噛补 (a change in the complexion), and (8) 鈥淪he was overcome by the mass of splendor of some particular person鈥� is pralaya in the sense of a diminution of awareness owing to happiness.