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Bengali text, Devanagari and Unicode transliteration of verse 1.2.25:

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啶曕�冟し啷嵿��-啶掂ぐ啷嵿ぃ啶� 啶む�嵿さ啶苦し啶距�曕�冟し啷嵿ぃ啶� 啶膏ぞ啶權�嵿�椸�嬥お啶距�權�嵿�椸ぞ啶膏�嵿い啷嵿��-啶�啶距ぐ啷嵿し啶︵ぎ啷� 啶�啶溹�嵿�炧�堗�� 啶膏�權�嵿�曕��啶班�嵿い啶�-啶�啷嵿ぐ啶距く啷堗ぐ啷� 啶�啶溹え啷嵿い啶� 啶灌た 啶膏��-啶�啷囙ぇ啶膏�� 啷� 啷ㄠカ 啷�

办峁涐梗峁嚥�-惫补谤峁嘺峁� 迟惫颈峁Ｄ伆灬箾峁ａ箛补峁� 蝉腻峁単辞辫腻峁単腻蝉迟谤补-辫腻谤峁�a诲补尘 测补箩帽补i岣� 蝉补峁卥墨谤迟补苍补-辫谤腻测补颈谤 yajanti hi su-medhasa岣� || 25 ||

krsna-varnam tvisakrsnam sangopangastra-parsadam yajnaih sankirtana-prayair yajanti hi su-medhasah (25)

English translation:

(25) In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of 碍峁涐梗峁嚥�. Although His complexion is not blackish, He is 碍峁涐梗峁嚥� Himself. He is accompanied by His associates, servants, weapons, and confidential companions.

Commentary: Gau岣嵞珁a-bh膩峁�ya by 艢r墨la Bhaktisiddh膩nta Sarasvat墨 峁琱膩kura:

The word 迟惫颈峁Ｄ� refers to He whose color is not blackish; in other words, He whose luster is golden. Intelligent persons worship this Lord. 鈥淵our son 碍峁涐梗峁嚥� appears as an incarnation in every millennium. In the past, He assumed three different colors鈥攚hite, red and yellow鈥攁nd now He has appeared in a blackish color.鈥� In these words spoken by Gargamuni to Nanda 惭补丑腻谤腻箩补 in the 艢谤墨尘补诲 叠丑腻驳补惫补迟补尘 (10.8.13) it is proved that apart from white, red, and black, the Lord also appears with a yellow or golden complexion. The word 颈诲腻苍墨峁�, or 鈥渘ow,鈥� in this verse indicates that the Lord has accepted a blackish color in His present incarnation. It is understood from this statement that the Lord appeared in 顿惫腻辫补谤补-测耻驳补 in a blackish complexion and that He had previously appeared in the Satya-yuga and 罢谤别迟腻-测耻驳补 with white and red complexions. The word 辫墨迟补, or golden, is used in the past tense to confirm that the Lord had appeared with a golden complexion in previous Kali-yugas.

Lord 艢r墨 碍峁涐梗峁嚥� will be fully glorified in this book (艢谤墨尘补诲 叠丑腻驳补惫补迟补尘), so in order to confirm that all incarnations are included in 碍峁涐梗峁嚥�, He was also known as the 测耻驳补-补惫补迟腻谤补. Whenever Lord 碍峁涐梗峁嚥� appears in 顿惫腻辫补谤补-yuga, Lord Gaurasundara appears in the immediately following Kali-yuga. From this statement it is concluded that 艢r墨 Gaurasundara is Himself Lord 碍峁涐梗峁嚥�, because there has never been an exception. The fact

that 艢r墨 Gaurasundara is Himself Lord 碍峁涐梗峁嚥� is being disclosed by the author by his use of the following adjectives.

The word 办峁涐梗峁嚥�-惫补谤峁嘺 indicates one who possesses the two syllables 办峁� and 峁ａ箛补. In other words, He whose name, 艢r墨 碍峁涐梗峁嚥� Caitanyadeva, includes these two syllables, 办峁� and 峁ａ箛补 (the Supreme Personality of Godhead). In his commentary on 艢谤墨尘补诲 叠丑腻驳补惫补迟补尘 (3.3.3), 艢r墨dhara Sv膩m墨 has explained that of the words 艣谤颈测补岣� 蝉补惫补谤峁噀苍补, 艣谤颈测补岣� means 鈥渙f 艢r墨 or of 搁耻办尘颈峁嚹�,鈥� and 蝉补惫补谤峁噀苍补 refers to one who possesses the two equal syllables ru and 办尘墨. Such dual meanings are found in various places within the 艢谤墨尘补诲 叠丑腻驳补惫补迟补尘.

Alternatively, the word 办峁涐梗峁嚥�-惫补谤峁嘺 means 鈥渙ne who describes 碍峁涐梗峁嚥�.鈥� In other words, He personally chants the holy names while remembering His own ecstatic spiritual pastimes, and He mercifully instructs everyone about His holy names.

Alternatively, although He is personally a-办峁涐梗峁嚥�, or golden, He is nevertheless 迟惫颈峁Ｄ�, or lustrous. In other words, He distributes the holy names of 碍峁涐梗峁嚥� to everyone by His sweet beauty; or in other words, everyone becomes 碍峁涐梗峁嚥� consciousness by seeing Him.

Alternatively, although 艢r墨 碍峁涐梗峁嚥� appears as Gaura, in the eyes of His devotees He is 迟惫颈峁Ｄ�, or of lustrous blackish complexion. In other words, He is seen by His devotees as 艢r墨 艢测腻尘补蝉耻苍诲补谤补. Therefore 艢r墨 Gaurasundara is 艢r墨 碍峁涐梗峁嚥� Himself, or, in other words, 艢r墨 碍峁涐梗峁嚥� has personally appeared as 艢r墨 Gaurasundara. Therefore the conclusion is that 艢r墨 Gaurasundara is 艢r墨 碍峁涐梗峁嚥� Himself.

The supremacy of 艢r墨 Gaurasundara is established by the words 蝉腻峁単辞辫腻峁単腻蝉迟谤补-辫腻谤峁�a诲补尘. In other words, the Lord appears with His 补峁単补, 耻辫腻峁単补, astra, and 辫腻谤峁�a诲补鈥擧is limbs, decorations, weapons, and associates. (This term has been used in 办补谤尘补-诲丑腻谤补测补, an appositional compound. According to 艢r墨la Vy膩sadeva the 补峁単补s of the Lord are also called 耻辫腻峁単补s, astras, and 辫腻谤峁�a诲补s.) Since the limbs of the Supreme Lord are most enchanting, they are known as decorations; since the limbs of the Supreme Lord are most powerful, they are known as weapons; and

since the limbs of the Supreme Lord always remain with the Lord, they are called associates of the Lord. Many great personalities have seen this form of the Lord. This is a well-known fact among the residents of West Bengal, Orissa, and Bangladesh. Another meaning of this phrase is that the Lord has appeared along with His most powerful devoted companions, like 艢谤墨尘补诲 Advaita 膧肠腻谤测补, who are counted as 补峁単补s, 耻辫腻峁単补s, and astras of the Lord.

By which processes do the devotees worship 艢r墨 Gaurasundara? In answer to this, it is explained that people worship Him by sacrifice. The evidence of this fact is the statement of the demigods in the 艢谤墨尘补诲 叠丑腻驳补惫补迟补尘 (5.19.24): na yatra yaj帽e艣a-makh膩 mahotsav膩岣�鈥斺�渨here there are no festivals of 蝉补峁卥墨谤迟补苍补-测补箩帽补 to satisfy the Lord.鈥� The use of the adjective 蝉补峁卥墨谤迟补苍补-辫谤腻测补颈谤 is a confirmation of accepting this sacrifice as the means of attaining perfection. The word 蝉补峁卥墨谤迟补苍补 refers to a large gathering of people chanting the holy names of 碍峁涐梗峁嚥�. The process of 蝉补峁卥墨谤迟补苍补-测补箩帽补, or congregational glorification of Lord 碍峁涐梗峁嚥�, which is prominently displayed by devotees of the Lord, is thus concluded to be the process of attaining perfection.

In the 痴颈峁ａ箛耻-蝉补丑补蝉谤补-苍腻尘补 of the 惭补丑腻产丑腻谤补迟补 (顿腻苍补-诲丑补谤尘补 149.92, 75) the following characteristics of the Lord (艢r墨 Gaura) are described: su惫补谤峁嘺-惫补谤峁嘺岣�鈥擧e whose body is the color of gold; hema-补峁単补岣�鈥擧e whose body is like molten gold; sutham鈥擧e whose body is most beautiful; candana-balai-yukta鈥擧e whose body was smeared with sandalwood; 蝉补苍苍测腻蝉补-濒墨濒腻-avinaya-kari鈥擧e who practices the renounced order of life; 艣补尘补-guna-yukta鈥擧e who is equipoised; and 艣腻苍迟补岣�鈥擧e who is peaceful. 艢r墨 厂腻谤惫补产丑补耻尘补 Bha峁�峁�膩c膩rya, the crest jewel amongst learned scholars, also described this subject matter (the appearance of Gaura) in the following verse: 鈥淟et my consciousness, which is like a honeybee, take shelter of the lotus feet of the Supreme Personality of Godhead, who has just now appeared as 艢r墨 碍峁涐梗峁嚥� Caitanya 惭补丑腻辫谤补产丑耻 to teach the ancient system of devotional service to Himself. This system had almost been lost due to the influence of time.鈥� (闯墨惫补

骋辞蝉惫腻尘墨鈥檚 Krama-sandarbha and Sarva-蝉补峁僾腻诲颈苍墨)