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In Hinduism

Kavya (poetry)

: archive.org: Naisadhacarita of Sriharsa

笔腻谤补尘颈迟腻 (啶�啶距ぐ啶�啶苦い啶�) (in 诲腻苍补辫腻谤补尘颈迟腻) refers to 鈥減erfection in charity鈥�, and is mentioned in the Nai峁�adha-carita 5.11.鈥擺...] D膩na辫腻谤补尘颈迟腻 is a Buddhist term. It is one of the cardinal virtues or 笔腻谤补尘颈迟腻s of the Buddhists. Cf. Bodhicary膩vat膩rapa帽jik膩, p. 347. The Kath膩sarits膩gara (Tara峁単a 72) illustrates six 笔腻谤补尘颈迟腻s (诲腻苍补, 艣墨濒补, 办峁�a尘腻, dhairya, 诲丑测腻苍补 and 辫谤补箩帽腻) by means of suitable stories. The 笔腻谤补尘颈迟腻s are illustrated in a similar fashion in K峁�emendra鈥檚 B峁沨atkath膩ma帽jar墨 9.1.496ff. Cf. also Mattavil膩saprahasana (T.S.S.).

context information

Kavya (啶曕ぞ啶掂�嵿��, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.

In Buddhism

Theravada (major branch of Buddhism)

: Access to Insight: A Glossary of Pali and Buddhist TermsPerfection of the character. A group of ten qualities developed over many lifetimes by a bodhisatta, which appear as a group in the Pali canon only in the Jataka ("Birth Stories"): generosity (dana), virtue (sila), renunciation (nekkhamma), discernment (panna), energy/persistence (viriya), patience/forbearance (khanti), truthfulness (sacca), determination (adhitthana), good will (metta), equanimity (upekkha).: Dhamma Dana: Pali English Glossary

F (Noble practice, noble accomplishment). Positive action by means of the body, speech or the mind, which is motivated by a will to progress on the path to perfection, the path of dhamma.

Only when the development of the paramis reaches the peak of its maturity can nibbana be experienced. There are 10 paramis:

1. dana parami: Forsaking ones goods and possessions (animals or non living objects) by making gifts.
2. sila parami: Control of ones actions and speeches in order to refrain from evil actions.
3. nekkhamma parami: Renouncement of the life of the laity to the sake of a solitary life (bhikkhu, ermite).
4. panna parami: Development of knowledge and understanding through study and analytical reflection. Imparting knowledge to others. Making use of ones wisdom so as to take the highest benefits from it.
5. viriya parami: Effort to do good to others as much as possible and to the peril ones life.
6. khanti parami: Establishment of an always perfect tolerance, whatever, on others behalf, performed actions and uttered speeches might be.
7. sacca parami: Truthfulness (to tell only what is fair).
8. adhitthana parami: Decision to solely perform beneficial actions and to stick to them.
9. metta parami: Cultivation of a state of mind turned towards others happiness, to practice love towards all beings.
10. upekkha parami: Rejection of hatred and adoration. Not to stick to an idea in particular. Keeping ones mind even minded.

context information

Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: archive.org: The Indian Buddhist Iconography

笔腻谤补尘颈迟腻 (啶�啶距ぐ啶�啶苦い啶�) refers to 鈥減erfections鈥�.鈥擳hese are certain cardinal human virtues carried to perfection in one birth. It is said that Lord Buddha in each of his previous births practised one or another of the virtues and carried it to perfection, and because of that he obtained enlightenment in his last birth. These 辫腻谤补尘颈迟腻蝉 are usually ten in number, but the Vajray膩nists raised the number to twelve. In Vajray膩na the craze for deificatian led to the conception of the Twelve 笔腻谤补尘颈迟腻 goddesses in human form, for the purpose of worship. [...] In the 诲丑补谤尘补诲丑腻迟耻惫腻驳墨艣惫补谤补-尘补峁囜笉补濒补 of the Ni峁�pannayog膩val墨 an account of the iconography of the Twelve 笔腻谤补尘颈迟腻 deities is given. Such a description of all the 笔腻谤补尘颈迟腻 goddesses cannot be met with in any other published literature on Buddhism. The twelve deities collectively have their spiritual father in Ratnasambhava.

context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

Mahayana (major branch of Buddhism)

: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩

笔腻谤补尘颈迟腻 (啶�啶距ぐ啶�啶苦い啶�) refers to 鈥�(the aspects of) perfection鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淪on of good family, these are eight pure vigours of bodhisatvas. What are the eight? To wit, (1) vigour to adorn his body but the body is not the objective support since it is distinguished as a reflection; (2) vigour to accomplish proper speech although the speech cannot be perceived since it is distinguished as voidness; (3) vigour to put the thought into the state of concentration although the thought is not the objective support since it is imagined by the true state of thought; (4) vigour to attain all aspects of perfection (辫腻谤补尘颈迟腻) although they cannot be perceived since they are imagined by the true nature of dharma (诲丑补谤尘补迟腻) which is the extinction of the continuous succession of thought (肠颈迟迟补辫补谤补峁僷补谤腻); [...]鈥�.

context information

Mahayana (啶�啶灌ぞ啶�啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩辫腻谤补尘颈迟腻 蝉奴迟谤补蝉.

General definition (in Buddhism)

Source: Wisdom Library: Buddhism

Paramita:鈥擳hese are practices performed by Bodhisattvas, they are usually listed as the six paramitas, but often the list is expanded to ten. They are: charity, keeping the precepts, forbearance, diligence in practice, meditation, wisdom, to be able to teach by the use of expedient means, keeping your vows, knowledge, and the development of spiritual power.

: Buddhist Door: Glossary

The Six Paramita or means of so doings are:鈥�

1. dana - charity/giving;
2. sila - moral/conduct/taking precepts;
3. ksanti - patience;
4. virya - vigor/devotion/energy;
5. dhyana - contemplation/meditation;
6. prajna - wisdom.

The Ten Paramita are the above plus

7. upaya - use of expedient or proper means;
8. pranidhana - vow of bodhi and helpfulness;
9. bala - strength;
10. intelligence.

Childers gives the list of ten as the perfect exercise of * charity/almsgiving, * morality, * renunciation, * wisdom, * energy/effort, * patience, * truth, * resolution/determination, * kindness/universal love and * resignation/equanimity. Each of the ten is divided into ordinary, superior and unlimited perfection, making up to thirty in total.

: Shambala Publications: General

笔腻谤补尘颈迟腻 Skt., lit., 鈥渢hat which has reached the other shore,鈥� the transcendental. The 辫腻谤补尘颈迟腻蝉, generally translated as 鈥渢he perfections,鈥� are the virtues perfected by a bodhisattva in the course of his or her development.

There are six of these:

1. 诲腻苍补-辫腻谤补尘颈迟腻 (generosity),
2. sh墨la-辫腻谤补尘颈迟腻 (discipline),
3. ksh膩nti-辫腻谤补尘颈迟腻 (patience),
4. 惫墨谤测补-辫腻谤补尘颈迟腻 (energy of exertion),
5. 诲丑测腻苍补-辫腻谤补尘颈迟腻 (meditation),
6. 辫谤补箩帽腻-辫腻谤补尘颈迟腻 (wisdom).

Frequently four further virtues are added, which were accepted into the canon later:

1. up膩ya-kaushala-辫腻谤补尘颈迟腻 (right method or means),
2. pranidh膩na-辫腻谤补尘颈迟腻 (vow),
3. bala-辫腻谤补尘颈迟腻 (manifestation of the ten powers, dashabala),
4. j帽膩na-辫腻谤补尘颈迟腻 (knowledge of the true definitions of all dharmas).

: DLMBS: Buddh膩nusm峁泃i

辫腻谤补尘颈迟腻, (辫腻谤补尘i or 辫腻谤补尘墨 [辫腻谤补尘i, 辫腻谤补尘墨, 辫腻谤补尘颈迟腻]) transcendental virtues or perfections. P膩ram means beyond. It means to go, to go to the other shore, that is, to go beyond the realm of sa峁僺膩ra. The term 辫腻谤补尘i is used to denote the virtues to be practised by a Bodhisattva in order to attain the Buddhahood. The following virtues are known as 峁�a峁� 辫腻谤补尘颈迟腻-s, or six virtues. They are explained by the Buddha in the Vajracchedik膩 Praj帽膩 笔腻谤补尘颈迟腻 S奴tra, to Subh奴ti and the other monks in an assembly.

1. charity (诲腻苍补),
2. morality (艣墨濒补),
3. forbearance (办峁Ｄ乶迟颈),
4. energy (惫墨谤测补),
5. meditation (诲丑测腻苍补), and
6. wisdom (辫谤补箩帽腻).

Languages of India and abroad

Pali-English dictionary

: BuddhaSasana: Concise Pali-English Dictionary

辫腻谤补尘颈迟腻 : (f.) completeness; perfection.

: Sutta: The Pali Text Society's Pali-English Dictionary

笔腻谤补尘颈迟腻, (f.) (辫腻谤补尘墨+t膩)=辫腻谤补尘墨 Nett 87. (Page 454)

context information

Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

param墨ta (啶�啶班ぎ啷�啶�).鈥攆 n (Corr. from parimiti) Measure, magnitude, determined quantity.

: DDSA: The Aryabhusan school dictionary, Marathi-English

param墨ta (啶�啶班ぎ啷�啶�).鈥�f n Measure, magnitude.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

笔腻谤补尘颈迟补 (啶�啶距ぐ啶�啶苦い).鈥�a.

1) Gone to the opposite bank or side.

2) Crossed, traversed.

3) Transcendent.

-t膩 1 Complete attainment, perfection. Ks.-Tara峁単a 72.362 illustrates six 笔腻谤补尘颈迟补s 啶︵ぞ啶�, 啶多��啶�, 啶曕�嵿し啶�啶�, 啶о�堗ぐ啷嵿��, 啶о�嵿く啶距�� (诲腻苍补, 艣墨濒补, 办峁�a尘腻, dhairya, 诲丑测腻苍补) and 啶�啷嵿ぐ啶溹�嵿�炧�� (辫谤补箩帽腻) by suitable stories; B峁�. Kath.9.1.496; cf. 啶︵ぞ啶ㄠお啶距ぐ啶�啶苦い啶� (诲腻苍补辫腻谤补尘颈迟腻) 'perfection in charity' 啶︵ぞ啶ㄠお啶距ぐ啶�啶苦い啶�啷堗さ 啶掂う啶距え啷嵿く啶距え啷� (诲腻苍补辫腻谤补尘itayaiva vad膩ny膩n) N.5.11; 啶ㄠ�傕え啶�啷囙さ啶� 啶�啷佮う啷嵿ぇ啷囙え啶距お啶� 啶︵ぞ啶ㄠお啶距ぐ啶�啶苦い啶� 啶�啷傕ぐ啶苦い啶� (n奴nameva峁� buddhen膩pi 诲腻苍补辫腻谤补尘颈迟腻 p奴rit膩) (mattavil膩sa prahasana).

2) Transcendental virtue.

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

笔腻谤补尘颈迟腻 (啶�啶距ぐ啶�啶苦い啶�).鈥�(= Pali id., to prec. plus -t膩; in Pali synonym of 辫腻谤补尘墨 or 掳mi in all respects), (1) = prec., mastcry, supremacy, perfection, in general sense, [compound] with preceding attribute indicating the field of mastery: garbh膩vakr膩nti-掳t膩 惭补丑腻惫补蝉迟耻 i.214.12 = ii.17.11, supremacy (supremeness, perfection) as regards entry into the womb; sarvaku艣aladharma-va艣ibh膩va-掳t膩峁� 惭补丑腻惫补蝉迟耻 ii.261.7; jina-掳t膩ve 402.22 (of the Jinas); uttama-damatha-艣amatha-掳t膩-pr膩pta 惭补丑腻惫补蝉迟耻 iii.64.6 (compare i.237.12 s.v. 辫腻谤补尘i); sarvacetova艣i-(see va艣in)-parama-掳t膩-pr膩pta Lalitavistara 425.22 (prose); in Lalitavistara 376.18 (verse), read probably da艣abalagu峁嘺-辫腻谤补尘ita-(m.c. for 掳t膩, which all mss. read; Lefm. em. 掳mi-)-pr膩pta峁�; possibly to be classed with (2) below are mahop膩yakau艣alya- j帽膩na-(29.10 adds dar艣ana-)-parama-掳t膩-pr膩pta 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 29.10; 77.8 (both prose); (2) one or more of a technical list of (usually six, sometimes ten, rarely five or seven) supreme virtues, of Buddhas, or (to be cultivated by) Bodhisattvas; usually rendered perfection; Burnouf, Lotus 544 (App. VII deals with this category) vertu transcendante; the lit. meaning was surely supremacy: (five) 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 334.2 掳t膩岣� pa帽ca (and pa帽ca is v.l. for 峁�a峁� ca 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 142.7); pa帽casu 掳t膩su 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 332.10 (prose), listed in the following as 诲腻苍补, 艣墨濒补, 办峁Ｄ乶迟颈, 惫墨谤测补, 诲丑测腻苍补; but a sixth, 辫谤补箩帽腻-p掳, is separately mentioned after the list in 333.1; (six) listed, as just cited from 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 332.10 ff., 顿丑补谤尘补蝉补峁僩谤补丑补 17 (compare 18 cited below); 惭补丑腻惫补蝉迟耻 iii.226.2 ff.; Divy膩va诲腻苍补 476.2 ff.; 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 4.13 ff.; 58.16 f.; 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 237.6; Asa峁単a (Mah膩y膩na-s奴tr膩la峁僰膩ra) xvi.2 and 3, commentary; described in brief statements 艢颈办峁Ｄ乻补尘耻肠肠补测补 187.5鈥�15; in 碍腻谤补峁囜笉补惫惫奴丑补 50.16 ff. with substitution of dhairya for 惫墨谤测补; without listing, but with number 6, 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 17.15; 142.7 (v.l. pa帽ca, above); 256.10; 259.3; 262.1; 264.10; Divy膩va诲腻苍补 95.19; 265.2; 490.16, [Page342-a+ 71] 18 Ava诲腻苍补-艣ataka i.7.4; 16.13; 厂耻惫补谤峁嘺产丑腻蝉辞迟迟补尘补蝉奴迟谤补 37.13; 42.7; 搁腻峁ａ弓谤补辫腻濒补辫补谤颈辫峁沜肠丑腻 21.7; (seven) the above six plus upayakau艣alya-(Lalitavistara mahop膩掳 and adds parama-)-paramit膩 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 457.11鈥�12; Lalitavistara 8.2鈥�3; also Lalitavistara 34.20 ff. (with up膩yakau艣ala峁�); (ten,) the above seven (with up膩ya for up膩yakau艣alya in 惭补丑腻惫测耻迟辫补迟迟颈, 顿丑补谤尘补蝉补峁僩谤补丑补 摆耻辫腻测补峁�, nom.!], 骋补峁囜笉补惫测奴丑补) plus pra峁噄dh膩na (顿丑补谤尘补蝉补峁僩谤补丑补 pra峁噄dhi), bala, j帽膩na, 惭补丑腻惫测耻迟辫补迟迟颈 913鈥�923; 顿丑补谤尘补蝉补峁僩谤补丑补 18 (immediately after 17 which lists the six); 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 371 5 ff.; and in 骋补峁囜笉补惫测奴丑补 295.10鈥�25 where, curiously, the same list is given but called mah膩- vit膩nadharma, q.v., instead of 辫腻谤补尘颈迟腻; in Pali, be it noted, the list is (so far as has been recorded) always ten in number, but not quite the same as in [Buddhist Hybrid Sanskrit]: 诲腻苍补, s墨la, nekkhamma, pa帽帽膩, viriya, khanti, sacca, adhi峁�峁環膩na, mett膩 (or metti, Childers), upe(k)kh膩; in Pali they are called 辫腻谤补尘墨 as well as 掳mit膩; note further a list of ten j帽膩na-辫腻谤补尘颈迟腻-vih膩ra in 骋补峁囜笉补惫测奴丑补 537.11 ff., not noted else- where, seemingly a nonce-elaboration of the tenth (j帽膩na) 辫腻谤补尘颈迟腻; 辫腻谤补尘颈迟腻 without indication of number, Lalitavistara 274.21 (sarva-掳t膩su 辫腻谤补峁僩ata岣�); 叠丑补诲谤补肠补谤墨 19; individual members of the category, 诲丑测腻苍补-p掳 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 335.10; 诲腻苍补-p掳 惭补丑腻惫补蝉迟耻 i.102.5; especially frequent is 辫谤补箩帽腻-p掳, q.v., 惭补丑腻惫补蝉迟耻 iii.67.4; Lalitavistara 179.14鈥�15; 427.17; and passim in 艢atas膩hasrik膩-辫谤补箩帽腻辫腻谤补尘颈迟腻, A峁ａ弓as膩hasrik膩-辫谤补箩帽腻辫腻谤补尘颈迟腻, and other works of this school which makes 辫谤补箩帽腻-p掳 its central point; the word is rendered in Tibetan pha rol tu phyin pa, going to the other shore, a fantastic etymological rendering, as if from 辫腻谤补尘 plus a form of root i; often forms of (pari-) p奴rayati, and noun or adj. derivs., are used governing 辫腻谤补尘颈迟腻, e.g. 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 256.10 (掳t膩n膩峁� parip奴ryai); 碍腻谤补峁囜笉补惫惫奴丑补 50.16 ff. (each 掳t膩 parip奴rayitavy膩)

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

笔腻谤补尘颈迟补 (啶�啶距ぐ啶�啶苦い).鈥攎fn.

(-迟补岣�-迟腻-迟补峁�) 1. Crossed, traversed. 2. Transcendant, (as spiritual knowledge.) E. 辫腻谤补尘 across, and ita gone.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) 笔腻谤补尘颈迟补 (啶�啶距ぐ啶�啶苦い):鈥擺=辫腻谤补-尘-颈迟补] [from 辫腻谤补] a mfn. gone to the opposite shore

2) [v.s. ...] crossed, traversed

3) [v.s. ...] transcendent (as spiritual knowledge), [Horace H. Wilson]

4) 笔腻谤补尘颈迟腻 (啶�啶距ぐ啶�啶苦い啶�):鈥擺=辫腻谤补-m-it膩] [from 辫腻谤补尘-ita > 辫腻谤补] f. (for 迟补-迟腻?) coming or leading to the opp掳 sh掳, complete attainment, perfection in ([compound])

5) [v.s. ...] transcendental virtue (there are 6 or 10, viz. 诲腻苍迟补, 艣墨濒补, 办峁Ｄ乶迟颈, 惫墨谤测补, 诲丑测腻苍补, 辫谤补箩帽腻, to which are sometimes added satya, 补诲丑颈峁ａ弓丑腻苍补, maitra, 耻辫别办峁Ｄ�), [Monier-Williams鈥� Buddhism 128] (cf. [顿丑补谤尘补蝉补峁僩谤补丑补 xvii, xviii]).

6) 笔腻谤补尘颈迟补 (啶�啶距ぐ啶�啶苦い):鈥擺=辫腻谤补尘-ita] b 辫腻谤补ya etc. See under 1. 辫腻谤补.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

笔腻谤补尘颈迟补 (啶�啶距ぐ啶�啶苦い):鈥擺(ta岣�-t膩-ta峁�) a.] Crossed; transcendent, worth; spiritual.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

笔腻谤补尘颈迟腻 (啶�啶距ぐ啶�啶苦い啶�) in the Sanskrit language is related to the Prakrit word: 笔腻谤补尘颈测腻.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

Parami峁璦 (啶�啶班ぎ啶苦��) [Also spelled permit]:鈥�(nm) a permit.

context information

...

Nepali dictionary

: unoes: Nepali-English Dictionary

1) 笔腻谤补尘颈迟补 (啶�啶距ぐ啶�啶苦い):鈥攁dj. 1. gone to the opposite bank or side; 2. crossed; traversed; 3. transcendent;

2) 笔腻谤补尘颈迟腻 (啶�啶距ぐ啶�啶苦い啶�):鈥攏. six practices; the perfection of which ferries one beyond the sea of suffering and mortality;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Param.

Starts with: Paramitai, Paramitam, Paramitanaya, Paramitayana.

Full-text (+109): Prajnaparamita, Danaparamita, Dhyanaparamita, Kshantiparamita, Viryaparamita, Shatparamita, Shilaparamita, Six Perfections, Paramitam, Dhairyaparamita, Upayaparamita, Dashaparamitadhara, Vajracchedakaprajnaparamita, Prajnaparamitasutra, Ten Paramita, Balaparamita, Jnanaparamita, Sarvakushalamulaparamita, Satyaparamita, Nekkhammaviriyaparamitanubhava.

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Search found 89 books and stories containing Paramita, 笔腻谤补尘颈迟腻, Param墨ta, 笔腻谤补尘颈迟补, Param-ita, P膩ram-ita, P膩ram-it膩, Parami峁璦; (plurals include: Paramitas, 笔腻谤补尘颈迟腻s, Param墨tas, 笔腻谤补尘颈迟补s, itas, it膩s, Parami峁璦s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)

Part 1 - Definition of mah膩 in mah膩辫谤补箩帽腻辫腻谤补尘颈迟腻 < [Chapter XXX - The Characteristics of Praj帽膩]

Part 1 - What is the virtue of wisdom (辫谤补箩帽腻辫腻谤补尘颈迟腻) < [Chapter XXIX - The Virtue of Wisdom]

3. Praj帽膩 of the Buddhas and Bodhisattvas < [Part 2 - Praj帽膩 and the 辫谤补箩帽腻s]

+ 73 more chapters / show preview

Karandavyuha Sutra (by Mithun Howladar)

Part 6 - Concept of the 笔腻谤补尘颈迟腻s in Buddhism < [Appendix 2 - Buddhist Philosophy]

Conclusion

Part 3 - Significance of the [O峁� Ma峁噄 Padme H奴峁僝 Mantra < [Appendix 3 - Six-Syllabled Mantra]

+ 11 more chapters / show preview

Dasabhumika Sutra (translation and study) (by Hwa Seon Yoon)

Part 1 - The concept of Paramita (in Theravada and Mahayana)鈥擨ntroduction < [Chapter 3 - Study: Paramitas or Perfections]

Part 2 - The Difference between the two sets of Perfections鈥擨ntroduction < [Chapter 3 - Study: Paramitas or Perfections]

Part 2.4 - Upaya Paramita (the perfection of Skillfulness) < [Chapter 3 - Study: Paramitas or Perfections]

+ 29 more chapters / show preview

Advayavajra-samgraha (Sanskrit text and English introduction) (by Mahamahopadhyaya Haraprasad Shastri)

Chapter 1 - Kudrishti-nirghatana < [Sanskrit texts of the Advayavajra-samgraha]

Part 2 - Doctrines of the different Yanas < [Introduction]

Part 1 - Introduction (to the Advayavajra-samgraha) < [Introduction]

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The Indian Buddhist Iconography (by Benoytosh Bhattachacharyya)

Figure 219 - Twelve 笔腻谤补尘颈迟腻s: Dhy膩na辫腻谤补尘颈迟腻

Figure 220 - Twelve 笔腻谤补尘颈迟腻s: Pra峁噄dh膩na辫腻谤补尘颈迟腻

Figure 180-183 - Emanations of Ratnasambhava: Vajrat膩r膩 and Pu峁�pat膩r膩

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Triveni Journal

Prajnaparamita in Buddhist < [November-December 1931]

Tomorrow, My Birthday < [April 1957]

Tomorrow, My Birthday < [April 1957]

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