Effortless, Effortlessly: 1 definition
Introduction:
Effortless means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Yoga (school of philosophy)
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchEffortless (actions) are denoted by the Sanskrit term Ayatna, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to VÄmadeva: “[...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] Just as the salty taste intrinsically inherent [in salt,] is effortlessly (ayatna) obtained from a salty substance, so gnosis of Brahma [in the form of] cessation [which is intrinsically inherent in the mind] is effortlessly [obtained] from the mind. [...]â€�.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as Äsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Full-text (+78): Nirudyoga, Aceshta, Nirudyama, Ussukkarahita, Ashramtam, Bekabitti, Anayasakrita, Nirussaha, Anakulam, Asamanubhasanta, Lambasubhapayodhara, Anayasa, Dhyana, Ayatna, Svaka, Inherent, Nirvana, Kshara, Brahmajnana, Pacarisu.
Relevant text
Search found 97 books and stories containing Effortless, Effortlessly; (plurals include: Effortlesses, Effortlesslies). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Guhyagarbha Tantra (with Commentary) (by Gyurme Dorje)
Text 4.14 (Commentary) < [Chapter 4 (text and commentary)]
Text 13.19 (Commentary) < [Chapter 13 (Text and Commentary)]
Text 18.8 (Commentary) < [Chapter 18 (Text And Commentary)]
M. S. Subbulakshmi < [January � March, 2005]
Masti < [October � December, 1986]
Change of Climate < [January � March, 2002]
The Great Chariot (by Longchenpa)
Part 3e.2b - The nirmanakayas who are tamers of beings < [B. The explanation of the kayas and wisdoms]
Part 2b.1 - Resting undistracted in simplicity < [B. The gradation of powers of those who meditate into high, middle, and low]
D. The dedication of the merit of this extensive explanation < [Chapter IV - Karma, Cause, and Effect]
Shurangama Sutra (with commentary) (English) (by Hsuan Hua)
The ground of good wisdom < [Chapter 2 - The Bodhisattva Stages]
Four inconceivables < [Chapter 2 - Twenty-five Means to Enlightenment]
The Tathagata expels Ananda’s deep emotion < [Chapter 3 - Ananda Attaches to Causes and Conditions]
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄnta NÄrÄyana GosvÄmÄ« MahÄrÄja)
Verse 1.4.43 < [Chapter 4 - Bhakta (the devotee)]
Verse 2.3.146 < [Chapter 3 - Bhajana (loving service)]
Verse 2.2.161 < [Chapter 2 - JñÄna (knowledge)]
Chaitanya Bhagavata (by Bhumipati DÄsa)
Verse 2.10.232 < [Chapter 10 - Conclusion of the Lord’s MahÄ-prakÄÅ›a Pastimes]
Verse 3.5.515 < [Chapter 5 - The Pastimes of NityÄnanda]
Verse 3.4.332 < [Chapter 4 - Descriptions of ÅšrÄ« AcyutÄnanda’s Pastimes and the Worship of ÅšrÄ« MÄdhavendra]
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