Ajati, 础箩腻迟颈, 膧箩腻迟颈, Aj膩峁璱: 12 definitions
Introduction:
Ajati means something in Buddhism, Pali, Hinduism, Sanskrit, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Mahayana (major branch of Buddhism)
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩础箩腻迟颈 (啶呧啶距い啶�) refers to 鈥渂irthlessness鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淭hen the Bodhisattva Gaganaga帽ja said this to the congregation of Bodhisattvas: 鈥楽ons of good family, may all of you elucidate the gates into the dharma of transcending the path of the works of M膩ra鈥� [...] The Bodhisattva Maitreya said: 鈥楯ust as the water in the great ocean has a single taste, so all dharmas in the great ocean of the knowledge of the dharma have a single taste. Since the works of the M膩ra and the works of the Buddha, both are same in the perspective of emptiness, signlessness, wishlessness, birthlessness (补箩腻迟颈), and the absence of origination, the Bodhisattva who enters into the single taste transcends the sphere of the M膩ra鈥欌��.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础箩腻迟颈 (啶呧啶距い啶�).鈥�a. [na. ta.]
1) Having no caste, race &c.
2) Eternal, not produced.
-迟颈岣� f. Non-production.
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膧箩腻迟颈 (啶嗋啶距い啶�).鈥�f. Birth, origin; 啶忇啶掂た啶傕ざ啶むた啶ぞ啶溹ぞ啶む啶� 啶ぞ啶く啷嬥え啶苦し啷� 啶溹ぞ啶い啷� (ekavi峁兣沘tim膩j膩t墨岣� p膩payoni峁 j膩yate) Manusm峁泃i 4.166.
Derivable forms: 腻箩腻迟颈岣� (啶嗋啶距い啶苦).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary膧箩腻迟颈 (啶嗋啶距い啶�).鈥擺feminine] birth, origin, existence.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础箩腻迟颈 (啶呧啶距い啶�):鈥擺=补-箩腻迟颈] f. sham or bad merchandise, [Y膩j帽avalkya]
2) 膧箩腻迟颈 (啶嗋啶距い啶�):鈥擺=腻-箩腻迟颈] [from 腻-箩补苍] a f. birth, [Manu-sm峁泃i iv, 166; viii, 82.]
3) [=腻-箩腻迟颈] b See 腻-鈭歫补苍.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)膧箩腻迟颈 (啶嗋啶距い啶�) in the Sanskrit language is related to the Prakrit word: 膧测腻颈.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus础箩腻迟颈 (嗖呧矞嗖距菠嗖�):鈥�
1) [noun] he who is not subject to the sufferings of being born (in the cycle of birth and death).
2) [noun] the Supreme being which is ever-existent.
3) [noun] a man who is not bound by the ritualistic customs of caste (social class in India).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconAj膩峁璱 (喈呧疁喈距疅喈�) noun < Urdu 耻箩腻谤. One who is useless, a good-for-nothing fellow; 喈喈┼喁嵿 喈掂喁�. [payanarra van.] Vulgar usage
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English Dictionary础箩腻迟颈 (啶呧啶距い啶�):鈥攁dj. 1. having no caste; 2. belonging to the lower caste; 3. outcast;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
Pali-English dictionary
: Sutta: Pali Word Grammar from Pali Myanmar Dictionary补箩腻迟颈 (醼♂�囜��愥��) [(th墨) (醼戓��)]鈥�
摆苍补+箩腻迟颈闭
摆醼�+醼囜赌赌愥赌璢
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
See also (Relevant definitions)
Starts with: Ajatidhamma, Ajatidhammatta, Ajatimantu, Ajatisanna.
Full-text (+2): Jatiya, Aj, Punarajati, Ajatidhamma, Jatissara, Ajanana, Ajman, Samaj, Ayai, Jada, Vyaj, Jatibhuma, Nirajjati, Udaj, Niraj, Ajina, Udatta, Aji, Ribhita, Ajanati.
Relevant text
Search found 40 books and stories containing Ajati, A-jati, A-j膩ti, 膧-j膩ti, Ajaadi, Ajadi, 础箩腻迟颈, 膧箩腻迟颈, Aj膩峁璱, Na-jati, N补-箩腻迟颈; (plurals include: Ajatis, jatis, j膩tis, Ajaadis, Ajadis, 础箩腻迟颈s, 膧箩腻迟颈s, Aj膩峁璱s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) (by Swami Nikhilananda)
Mandukya Karika, verse 4.19 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]
Mandukya Karika, verse 4.5 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]
Mandukya Karika, verse 4.29 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]
Rig Veda (translation and commentary) (by H. H. Wilson)
Consciousness in Gaudapada鈥檚 Mandukya-karika (by V. Sujata Raju)
Critique of various theories of causation < [Chapter 6: A Study of M膩峁囜笉奴kya K膩rik膩: Al膩ta艣膩nti Prakara峁嘺]
The 鈥淪pace in Pots鈥� Analogy < [Chapter 5: A Study of M膩峁囜笉奴kya K膩rik膩: Advaita Prakara峁嘺]
The Yoga of non-contact (Aspar艣a-Yoga) < [Chapter 5: A Study of M膩峁囜笉奴kya K膩rik膩: Advaita Prakara峁嘺]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 4.166 < [Section XIV - Other Duties]
Mahayana Buddhism and Early Advaita Vedanta (Study) (by Asokan N.)
Chapter 5 - Nagarjuna and Gaudapada 鈥� A Comparative Study
Chapter 3.1 - The Mandukya-karika or Gaudapadiya-karika
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 319 < [Volume 3 (1906)]