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Significance of Lord of the universe

The keyphrase "Lord of the universe" encompasses various interpretations across different philosophical and religious contexts. In Jainism, it refers to Ajita's supreme authority, while in Vastushastra, it denotes Vishnu as the preserver of the universe. In Vaishnavism, it emphasizes the sovereignty of the Supreme Lord and figures like Jagadishvara and Krishna. Similarly, across texts like Purana, Kavya, and Vedanta, "Lord of the universe" signifies a supreme deity governing creation, embodying authority, and being revered through worship, ultimately highlighting divine supremacy and cosmic control.

Synonyms: Ruler of the universe, Master of creation, Supreme being, Divine authority, Deity, God, Creator, Almighty, Divine ruler

In Dutch: Heer van het universum; In Finnish: Universumin herra; In Spanish: Se帽or del universo; In German: Herr des Universums; In Malay: Tuhan alam semesta; In Swedish: Universums Herre; In French: Seigneur de l'univers

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Hindu concept of 'Lord of the universe'

Hinduism Books

In Hinduism, "Lord of the universe" signifies a supreme deity, often Krishna or Vishnu, overseeing creation with authority and benevolence, embodying the essence of existence, and commanding respect across various realms and deities.

Significance in Purana and Itihasa (epic history):
Purana Books

From: Mahabharata (English)

(1) A title for the Supreme Being in his governance of creation and the maintenance of universal order.[1] (2) A title suggesting Krishna's supreme authority, which Sisupala questions in relation to Krishna's actions.[2] (3) A title for Narayana, denoting his supreme authority and divinity over all creation.[3] (4) Another title for Vasudeva, illustrating his overarching control and presence in the universe.[4] (5) A title referring to the supreme creator and sustainer of the universe.[5]

From: Harivamsha Purana

(1) Referencing Narayana, who is recognized as the supreme deity responsible for creation and sustenance.[6] (2) A title for Narayana, recognizing his supreme authority and governance over all existence.[7] (3) A title for Krishna, emphasizing his divine authority and protective role.[8] (4) Refers to Brahma, who is considered the preceptor and protector of gods and Asuras.[9] (5) Refers to Vishnu as the supreme deity who presides over all creation.[10]

From: Devi Bhagavata Purana

(1) The title taken by Mahisha after defeating the Devas and seizing their rights and privileges.[11] (2) A title for Lord Vishnu, indicating his supreme power and dominion over all beings.[12] (3) An elevated spiritual state achieved through intense devotion and worship of the Devi Bhagavati.[13] (4) Describes Vishnu's omnipresent nature and authority over the universe, highlighting his significance in Brahma's appeal for help.[14] (5) Another epithet for Narayana, showcasing his dominion over all realms and gods.[15]

From: Gautami Mahatmya

(1) A title recognizing Vishnu's supreme authority and protective nature over the Devas.[16] (2) A title referring to Shiva, the deity who recognizes the situation regarding the Naga's fate.[17] (3) A title for Vishnu, emphasizing his supreme power and role in the cosmic order.[18] (4) Refers to Vishnu, who is worshipped by Devas and embodies supreme authority.[19]

From: Garuda Purana

(1) Refers to the supreme deity, Vishnu, who is revered in Hinduism and is the subject of worship and meditation as described in the text.[20] (2) A title given to Vishnu, indicating his role as the supreme deity governing all existence.[21] (3) A title for Vishnu, emphasizing his supreme authority and role as the protector of all creation.[22] (4) An indication of Vishnu's supremacy and his identity with Brahman, the ultimate reality.[23]

From: Ramayana of Valmiki (Shastri)

(1) A reference to Narayana, depicted as the supreme deity worshipped by both celestial beings and others.[24] (2) A title attributed to Rama, acknowledging his royal heritage and divine qualities.[25]

From: Vishnu Purana

(1) A title given to Krishna by Narada after he successfully destroys Keshin, highlighting Krishna鈥檚 divine authority and power.[26] (2) A title for Krishna, reflecting his supreme power and control over creation and destruction.[27]

From: Bhagavadgita

(1) A title signifying the ruler or controller of the entire cosmos.[28]

From: Markandeya Purana

(1) The divine figure, Brahma, who intervened to stop the destructive fight between Vashishtha and Vishvamitra.[29]

From: Brihaddharma Purana (abridged)

(1) A title used to refer to Vishnu, emphasizing his supreme power and divinity.[30]

The Purana refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Significance in Vaishnavism (Vaishava dharma):
Vaishnavism Books

From: Brihad Bhagavatamrita (commentary)

(1) A title signifying supreme authority over all creation and existence.[31] (2) A title referring to Shri Bhagavan, who is laid to rest after the rituals of worship.[32] (3) Another designation for the Supreme Lord, emphasizing His sovereignty over the entire cosmos.[33] (4) Refers to Shri Jagannatha-deva, highlighting His supreme status in the narrator's spiritual belief.[34] (5) A title referring to the supreme being, recognized as the ultimate deity or ruler over the entire cosmos.[35]

From: Chaitanya Bhagavata

(1) A title referring to a divine entity possessing authority over all creation and existence.[36] (2) A title attributed to Shri Gaurasundara, indicating His supreme governance and control over all creation.[37] (3) A term that can refer to jagat-ishvara, highlighting the supreme authority and power over all creation.[38] (4) A title given to Vishvambhara, indicating His supreme authority and divine nature.[39] (5) A reference to the Supreme Personality of Godhead, who is the focus of devotion and worship in the text.[40]

From: Tiruvaymoli (Thiruvaimozhi): English translation

(1) The supreme deity who oversees all creation and whose benevolence is exemplified through His grace.[41] (2) The chief deity who possesses ultimate power and authority over all creation, described in the context as beneficent and gracious.[42]

From: Garga Samhita (English)

(1) A title given to a supreme deity, recognizing their authority and power over all creation.[43] (2) A title denoting a supreme deity who governs all creation and existence.[44]

From: Bhakti-rasamrta-sindhu

(1) A title attributed to the Supreme Being, emphasizing His dominion and divine authority over the cosmos.[45]

From: Haribhakti-sudhodaya

(1) A title given to the Supreme Being, representing His ultimate authority and divine management of creation.[46]

Vaishnava or vaishnavism (vaishnavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).

Significance in Vastushastra (architecture):
Vastushastra Books

From: Samarangana-sutradhara (Summary)

(1) A title referring to Vishnu, a principal Hindu deity known as the preserver of the universe.[47]

Vastushastra refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Thirty minor Upanishads

(1) Another name for Vishnu, who is addressed by Brahma for clarification about yoga's truth.[48]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

Jain concept of 'Lord of the universe'

Jainism Books

In Jainism, the term "Lord of the universe" signifies a revered supreme deity, such as Ajita, who embodies ultimate authority and responsibility for the well-being of all beings within the universe.

Significance in Jainism (general):

From: Trishashti Shalaka Purusha Caritra

(1) A title bestowed upon Ajita, reflecting his supreme authority and ability to provide for his subjects.[49] (2) A supreme being or deity that is revered and is understood to hold ultimate authority over the universe.[50]

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

The concept of Lord of the universe in local and regional sources

History Books

The keyphrase "Lord of the universe" encapsulates titles and attributes of divine figures like Krishna and Shiva, emphasizing their supreme authority, omnipresence, and the profound influence of love in their interactions with devotees and creation.

Significance in India history and geography:

From: Bhaktavijaya: Stories of Indian Saints

(1) A reference to a divine entity residing within the heart of Savata, signifying the supreme spiritual presence.[51] (2) Refers to God, whom Surdas constantly thought about and revered throughout his daily activities.[52] (3) A title recognizing the deity's overarching authority and rule over all creation.[53] (4) A title affirming the deity's ultimate sovereignty and governance over all creation and existence.[54] (5) A title referring to a divine being who is responsible for the care of all creation, highlighting the emotional plea of the character Narsi Meheta.[55]

From: The Complete Works of Swami Vivekananda

(1) This is a term of endearment used in the letter, indicating the ultimate deity, and it is associated with the author's expression of devotion.[56] (2) This represents the ultimate authority over all existence, which, according to the text, one can realize through deep contemplation and meditation.[57] (3) Prahlada prayed to the Lord of the universe, Vishnu, while facing various tortures, and felt that Vishnu was near him, even within his own soul.[58] (4) This phrase refers to Shiva, the deity installed within Varanasi's prominent temple, highlighting the city's religious importance and association.[59] (5) The narrator gives over his life and soul to the Lord of the Universe, indicating a dedication to a higher power and religious devotion.[60]

From: Triveni Journal

(1) A divine figure revered as the supreme ruler over all existence.[61] (2) An epithet for Siva, acknowledging his supreme position and role as a cosmic dancer and creator.[62] (3) A divine figure addressed in Jashuva's works, encapsulating themes of spirituality and existential reflection.[63] (4) A title used to address the divine, acknowledging supremacy and omnipresence in all existence.[64]

Plural form: Lord of the universes.