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[Guhyagarbha-Tantra, Text section 15.26]

... Then with extreme joy they uttered the syllable HE, so that there came forth the host of great Si峁僪amukh墨, the host of great Vy膩ghramukh墨, the host of great 艢峁沢膩lamukh墨, the host of great 艢v膩峁嘺mukh墨, the host of great G峁沝hramukh墨, the host of great Ka峁卥amukh墨, the host of great K膩kamukh墨, and the host of great Ul奴kamukh墨, each with their respective hand-implements and wondrous guise. And having come forth, they assumed their positions with an awesome glare in a circle from the eastern direction, outside the circle of the great blazing ones. [26] ...

[Tibetan]

de-nas shin-tu dgyes-nas HE-zhes brjod-pas / seng-gdong chen-mo'i tshogs-dang / stag-gdong chen-mo'i tshogs-dang / va-gdong chen-mo'i tshogs-dang / khyi-gdong chen-mo'i tshogs-dang / bzhad-gdong chen-mo'i tshogs-dang / kang-ka'i gdong chen-mo'i tshogs-dang / dur-bya'i gdong chen-mo'i tshogs-dang / 'ug-pa'i gdong chen-mo'i tshogs-dang bcas-pa-rnams / rang-rang-gi lag-cha-dang ngo-mtshar-du chas-nas 'thon-par gyur-to / 'thon-nas-kyang 'bar-ba chen-po'i 'khor-lo'i phyi-rol shar-phyogs-nas 'khor-bar rngam-pa'i mdangs-kyis 'khod-do / [26]

Commentary:

[The third concerns the emanation of the 笔颈艣腻肠墨蝉. (It comments on Ch. 15.26):]

Then with extreme Joy they uttered the syllable HA so that (de-nas shin-tu dgyes-nas ha-zhes brjod-pas) there came forth ('thon-par gyur-to) the host of great Si峁僪amukh墨 (seng-gdong chen-mo'i tshogs-dang) who perform rites of enrichment because they are overwhelming, the host of great Vyaghramukh墨 (stag-gdong chen-mo'i tshogs-dang) who perform rites of wrath because they are endowed with heroism, excellent and fierce, the host of great 艢峁沢膩lamukh墨 (ya-gdong chen-mo'i tshogs-dang) who perform rites of wrath because they subdue the demon of the components and are learned in skillful means, the host of great 艢v膩namukh墨 (khyi-gdong chen-mo'i tshoes-dang) who perform all kinds of rites because they subdue the deceitful 惭腻谤补蝉 and are learned in keeping watch, the host of great G峁沝hramukh墨 (bzhad-gdong chen-mo'i tshogs-dang) who perform rites of enrichment, unimpeded in all that is knowable, because they are sharp-eyed, the host of great Ka峁卥amukh墨 (kang-ka'i chen-mo'i tshogs-dang) who perform rites of pacification, subduing the demon of the lord of death, because they enjoy lifeless corpses, the host of great K膩kamukh墨 (dur-bya'i gdong chen-mo'i tshogs) who perform rites of subjugation without having to renounce anything because they are liberated in reality without abandoning 蝉补峁僺腻谤补, and the host of great Ul奴kamukh墨 ('ug-pa'i gdong chen-mo'i tshogs dang-bcas-pa rnams) who perform rites of pacification, visually observing 蝉补峁僺腻谤补 because they see through darkness.

They too are endowed with their respective hand-implements (rang-rang-gi lag-cha) and wondrous guise (-dang ngo-mtshar-du chas-nas). For example, they press corpses to their mouths with folded arms, and look upon them.

And having come forth ('thon-nas-kyang), they assumed their positions with an awesome glare (rngam-pa'i mdangs-kyis 'khod-do) in a circle ('khor-bar), starting from the eastern direction (shar-phyogs-nas) outside the circle of the great blazing ones ('bar-ba chen-po'i 'khor-lo'i phyi-rol), with the four canine deities in the four cardinal directions and the four winged deities in the four Intervening directions.^[1]

[The fourth concerns the emanation of the four female gatekeepers. (It comments on Ch. 15.27):]

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Footnotes and references:

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[1]:

I.e. Si峁僪amukh墨 in the east. Vy膩ghramukh墨 in the south, 艢峁沢膩lamukh墨 in the west, 艢v膩峁嘺mukh墨 in the north, G峁沝hramukh墨 in the south-east, Ka峁卥amukh墨 in the south-west, K膩kamukh墨 in the north-west, and Ul奴kamukh墨 in the northeast.