Nasya with shadbindu taila for migraine: laxmibilas rasa, pathyakshadhatrayadi.
Journal name: Ayushdhara
Original article title: Role of nasya by shadbindu taila, laxmibilas rasa and pathyakshadhatrayadi kashay in a shirashula (migraine)
AYUSHDHARA is an international peer-reviewed journal. It focuses on research in Ayurveda, Yoga, Unani, Siddha, Homeopathy, Allopathy, and Pharmaceutical Sciences.
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*Bera Pabitra Kumar
P.G. Scholar, Department of Kayachikitsa, I.P.G.A.E.&.R at S.V.S.P. Hospital, 294/3/1 A.P.C. Road. Kolkata, India.
Kar Pulak Kanti
Lecturer, Department of Panchakarma, J.B. Roy State Ayurvedic Medical College & Hospital, Raja Dinendra Street, Kolkata, India.
Ayushdhara:
(A peer-reviewed, bi-monthly open-access journal)
Full text available for: Role of nasya by shadbindu taila, laxmibilas rasa and pathyakshadhatrayadi kashay in a shirashula (migraine)
Year: 2014
Copyright (license): CC BY-NC-SA 4.0
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Summary of article contents:
Introduction
The article provides an overview of the efficacy of various Ayurvedic treatments for Shirashula (migraine), focusing specifically on the use of Nasya Karma as a therapeutic approach. Shirashula is defined as a painful condition of the head, with migraine being a significant manifestation. This research explores the therapeutic roles of Shadbindu Taila, Laxmibilas Rasa, and Pathyakshadhatrayadi Kashay in treating migraines, highlighting the symptoms, management, and statistical outcomes of the study.
Efficacy of Nasya Karma
One of the key concepts discussed is the role of Nasya Karma, a procedure where medication is administered through the nasal route. The study contends that Nasya Karma is particularly effective for various Shiraroga conditions due to the anatomical connection between the nasal passage and the head. By delivering medication nasally, it targets the vitiated Dosha (bodily humors) associated with upper body disorders. The research involved administering Shadbindu Taila combined with different shamanic medicines over a 21-day period, demonstrating significant symptom relief and notable improvement in patients' conditions without any side effects.
Assessment of Treatment Protocols
Another important aspect discusses the comparative effectiveness of the treatment protocols implemented in the study. The patient group was divided into two, with one group receiving Shadbindu Taila and Laxmibilas Rasa, while the other group was administered Shadbindu Taila with Pathyakshadhatrayadi Kashay. Statistical analysis revealed that both treatment groups exhibited significant improvements, but the second group showed slightly better results. The findings highlight the importance of tailored Ayurvedic remedies that address the specific characteristics of Shirashula, particularly those attributed to Vata-Kapha dosha origins.
Conclusion
In conclusion, the study affirmatively indicates that Nasya Karma, complemented by appropriate Ayurvedic medicines, is a highly effective treatment for Shirashula. No adverse effects were reported among participants, underscoring the safety of the approach. The findings suggest a promise for further research, advocating for larger scale studies to reinforce the therapeutic efficacy of these treatments in managing migraine and related disorders in a broader population.
FAQ section (important questions/answers):
What is the main aim of this study on Shirashula?
The study aims to evaluate the efficacy of Nasya therapy using Shadbindu Taila, Laxmibilas Rasa, and Pathyakshadhatrayadi Kashay in treating Shirashula, or migraine, emphasizing its effectiveness in alleviating symptoms without side effects.
What were the results of administering Nasya therapy?
The results indicated significant improvements: 70% of Group A patients were completely cured, while Group B showed 50% complete improvement. Overall, all patients exhibited notable improvements without any side effects, highlighting the effectiveness of the treatment.
What is the significance of Nasya in treating Shirashula?
Nasya, administered nasally, is effective due to the nose's role as a gateway to the head. It helps eliminate vitiated doshas in the upper body, providing relief from Shirashula symptoms and promoting overall well-being in patients.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Nasya with shadbindu taila for migraine: laxmibilas rasa, pathyakshadhatrayadi.�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Nasya (Nashya):
Nasya refers to a treatment process in Ayurveda where medicated oils or herbal juices are administered through the nasal passages. It is believed to cleanse the head region and improve conditions related to the mind and sensory organs.
2) Karma (Karman):
Karma in this context means the action or process of administering treatments or therapies. Here, it is used to denote 'Nasya karma', which refers to the therapeutic action of Nasya.
3) Rasa (Rasha):
Rasa in Ayurveda means mercury or other medicinal extract. It denotes the essence of a medicinal substance. 'Laxmibilas Rasa' is a specific medication enriched with mercury used in treating Vata-Kapha disorders.
4) Taila:
Taila means oil. In the context of this paper, 'Shadbindu taila' refers to a medicated oil used for Nasya treatment. It is believed to alleviate headaches, including migraines, by pacifying Vata and Kapha doshas.
5) Nasyakarman (Nasyakarma, Nasya-karma):
Nasyakarma is the procedural aspect of Nasya therapy, where medicated substances are administered through the nasal passages to treat disturbances in the head region.
6) Drug:
In this context, drug refers to the medicinal substances used in the treatment of Shirashula (migraine). These include Shadbindu taila, Laxmibilas Rasa, and Pathyakshadhatrayadi Kashay.
7) Medicine:
Medicine here involves the various therapeutic compounds and treatments used in Ayurveda to manage diseases like Shirashula. This includes herbal formulations and oils such as Laxmibilas Rasa and Shadbindu taila.
8) Kapha:
Kapha is one of the three doshas in Ayurveda which represents the elements of earth and water. In the discussed study, migraines are associated with imbalances in both Vata and Kapha doshas.
9) Vata:
Vata is another dosha in Ayurveda, representing the elements of air and space. It is often linked with movement and activity and is considered a principal factor in causing pain, particularly headaches and migraines.
10) Pain:
Pain, specifically described as Shirashula in the paper, refers to the discomfort experienced in the head. The study aims to alleviate this through Ayurvedic treatments like Nasya with Shadbindu taila.
11) Kumar:
Kumar refers to Pabitra Kumar Bera, the primary author of the study. It denotes an individual's name who is also responsible for conducting and documenting the research.
12) Disease:
Disease in this context refers to conditions like Shirashula (headache) and migraine. The study explores how traditional Ayurvedic treatments can manage these health issues effectively.
13) Dosha (Dosa):
Dosha refers to one of the three fundamental bodily bio-elements in Ayurveda: Vata, Pitta, and Kapha. The study addresses the imbalance of Doshas, especially Vata and Kapha, in treating migraines.
14) India:
India is the country where this study was conducted, specifically in Kolkata. It is also the birthplace of Ayurveda, the traditional system of medicine in focus.
15) Blood:
Blood circulation is an important aspect discussed in the study, particularly how Nasya therapy increases blood circulation in the head and impacts the management of Shirashula (migraine).
16) Vedanasthapana (Vedana-sthapana):
Vedanasthapana refers to analgesic properties, which means 'pain-relieving'. Ingredients in the treatments used, such as Laxmibilas Rasa, possess Vedanasthapana properties.
17) Sthanika:
Sthanika refers to 'local' or 'topical'. In the treatment, Sthanika Abhyanga involves the local application of oil massage to the head area as a preparatory step in Nasya Karma.
18) Nostril:
Nostril is the route of administration for Nasya treatments. Medicated oils or herbal extracts are introduced through the nostrils to reach the head and treat disorders like migraines.
19) Sira (Shira):
Shira means head in Sanskrit. It is the focus of this research, where Shirashula (headache/migraine) is treated using Nasya Karma and other Ayurvedic medicines.
20) Raja:
Raja refers to Raja Dinendra Street, the location of J.B. Roy State Ayurvedic Medical College & Hospital in Kolkata, where this study was conducted.
21) Nasa (Nasha):
Nasa means 'nose' in Sanskrit. It is regarded as the entry gate to the head in Ayurveda; hence, Nasya therapy involves administering medicinal oils through the nose to treat head-related ailments.
22) Vayu:
Vayu is an element representing air, associated mainly with the Vata dosha in Ayurveda. Aggravation of Vayu is considered a primary cause of Shirashula (migraines), according to the text.
23) Paschat-karma:
Paschat-karma refers to the post-procedural actions taken after administering Nasya, such as inhalation of medicinal smoke (Haridra dhoom pana) and gargling (Ushna jala Kavalgraha).
24) Asahishnutva (Asahisnutva, Asahishnu-tva):
Asahishnutva, specifically 'Shabda Asahishnutva', means intolerance to sound. It is one of the symptoms considered in the assessment of Shirashula (migraine) in this study.
25) Kaphadosha (Kaphadosa, Kapha-dosha):
Kapha-dosha is one of the three doshas in Ayurveda, linked with the elements of earth and water. Imbalance of Kapha along with Vata is treated in this study for reliving migraines.
26) Suryavarta (Surya-avarta):
Suryavarta is a type of headache classified in Ayurveda, often related to exposure to sunlight. The discussed Kashay (decoction) is used to treat different types of headaches, including Suryavarta.
27) Naktandhya:
Naktandhya refers to night blindness. Along with headaches like Shirashula, the discussed Ayurvedic Kashay (decoction) is used to treat various disorders, including Naktandhya.
28) Discussion:
Discussion in the paper reflects on the findings and results of the study, elaborating on the effectiveness of Nasya karma combined with Ayurvedic medicines in treating Shirashula (migraines).
29) Samprapti:
Samprapti in Ayurveda means pathogenesis, the process through which the disease develops. The text references Acharya Charak’s detailed description of the Samprapti of Shirashula (headache).
30) Uttamanga (Uttama-anga, Uttamamga):
Uttamanga refers to the upper part of the body, predominantly the head. Nasya treatment aims to clear the morbid Doshas from the Uttamanga to alleviate headaches.
31) Shothahara (Sothahara, Shotha-hara):
Sothahara denotes anti-inflammatory properties. Various ingredients in the treatments used for Shirashula (migraine) have Sothahara qualities, reducing inflammation and associated pain.
32) Vatadosha (Vatadosa, Vata-dosha):
Vatadosha is one of the three fundamental bio-elements (doshas) in Ayurveda. It represents air and ether elements, with an imbalance causing several issues, including headaches.
33) Ayurveda (Ayus-veda):
Ayurveda is the traditional system of medicine from India, focusing on balance in bodily systems through diet, herbal treatment, and yogic breathing techniques, and is the basis of the discussed treatments.
34) Bhunimba (Bhu-nimba):
Bhunimba is a medicinal plant used in Ayurveda, known for its bitterness and therapeutic efficacy. It is one of the ingredients in the Pathyakshadhatrayadi Kashay.
35) Abhyanga (Abhyamga):
Abhyanga means the Ayurvedic practice of oil massage. Sthanika Abhyanga refers to the localized oil massage applied as a preparatory step in the Nasya treatment mentioned in the study.
36) Nirupama (Nir-upama):
Nirupama here refers to NIRUPAMA Apartment, which is the address of Dr. Pabitra Kumar Bera, one of the authors and corresponding contact for the research.
37) Vomiting:
Vomiting, specifically referred to as 'Chardi' in the paper, is a symptom associated with migraines. It is one of the subjective parameters used to assess the severity and effectiveness of the treatments.
38) Shrotra (Srotra):
Shrotra means 'ear' in Sanskrit. The effects of Nasya karma extend to various sense organs, including Shrotra, through the applicable channels, assisting in holistic treatment.
39) Samaka (Shamaka):
Shamaka means 'pacifying' or 'soothing'. Shaman medicine like Laxmibilas Rasa and Pathyakshadhatrayadi Kashay used in the study have Vata-Kapha shamaka properties, pacifying the aggravated doshas.
40) Haridra:
Haridra refers to turmeric. In the study, Haridra Dhoom Pana involves the fumigation or inhalation of medicinal smoke derived from turmeric as part of the post-treatment procedure.
41) Pradhan:
Pradhan implies 'main' or 'principal'. In Nasya Karma, Pradhan Karma involves the main action of administering medicated oils or herbs into the nostrils.
42) Shabda (Sabda):
Shabda means 'sound'. 'Shabda Asahishnutva' in the study represents the symptom of sound sensitivity or intolerance, commonly observed in migraine patients.
43) Sevana:
Sevana means 'usage' or 'consumption'. Nidan Sevana refers to the consumption of causative factors that aggravate Vata, thus contributing to the condition of Shirashula (migraine).
44) Dhatri (Dhatr):
Dhatri refers to the Indian gooseberry (Amla), which is used for its medicinal properties. It is one of the components of Pathyakshadhatrayadi Kashay used to treat Shirashula.
45) Pathya:
Pathya refers to dietary and lifestyle recommendations that are beneficial for health. It is also an ingredient in the Pathyakshadhatrayadi Kashay mentioned in the paper.
46) Bashpa (Baspa):
Bashpa means 'steam'. Sthanika Bashpa Swedana is the localized steam application used as a preparatory step in Nasya Karma to enhance blood circulation in the head region.
47) Chardi:
Chardi means 'vomiting' in Sanskrit. It is one of the symptoms associated with migraines evaluated in the study to determine the effectiveness of Ayurvedic treatments.
48) Vataja (Vata-ja):
Vataja pertains to conditions caused by the aggravation of Vata dosha. In the context of the study, Vataja Shiraroga is treated using Nasya and other Ayurvedic medicines.
49) Medhya:
Medhya refers to substances that enhance cognitive functions. Ingredients in Pathyakshadhatrayadi Kashay, like Dhatri and Amruta, are known for their Medhya (nootropic) properties.
50) Nausea:
Nausea is a common symptom of migraines, often associated with vomiting (Chardi). Its presence and severity are considered in the study to measure the effectiveness of the treatment.
51) Murdha (Murdhan):
Murdha means 'head' or 'brain'. Nasya treatment aims to deliver medicinal effects directly to the Murdha, alleviating conditions like migraines by cleansing this upper part of the body.
52) Ushna (Usna):
Ushna means 'warm' in Sanskrit. Ushna Jala Kavalgraha refers to gargling with warm water, a post-treatment step in Nasya Karma to enhance its therapeutic effects.
53) Aksha (Aksa):
Aksha refers to the eyes. Nasya is said to affect multiple sensory organs, including the eyes, by clearing doshas through their interconnected channels, thus also benefiting conditions related to vision.
54) Netra:
Netra means 'eye'. Nasya therapy affects eyes (Netra) by virtue of its ability to clear doshas present in the head, which can also benefit eye-related conditions.
55) Kanti (Kamti):
In this context, Kanti is a part of the author's name, Pulak Kanti Kar, who contributed to the research study. It doesn't refer to a specific concept within the text.
56) Ayus (Ayush):
Ayush is part of the journal's title and stands for Ayurveda, Yoga, Unani, Siddha, and Homeopathy, embodying the fields of traditional and alternative medicines discussed in the study.
57) Honey:
Honey, or 'Madhu', is used as an Anupan (vehicle) for consuming certain Ayurvedic medicines like Laxmibilas Rasa, enhancing its absorption and effectiveness.
58) Nish (Nisa, Nis, Nishe, Nisha):
Nisha refers to turmeric in Sanskrit. It is one of the ingredients in Pathyakshadhatrayadi Kashay, known for its anti-inflammatory and medicinal properties beneficial in treating headaches.
59) Roga:
Roga means 'disease'. Shiraroga in the study refers to head-related diseases, such as migraines, which are being treated through Ayurvedic therapies including Nasya Karma.
60) Pana:
Pana means 'drinking' or consumption of liquid medication. Haridra Dhoom Pana indicates the inhalation or fumigation process using turmeric smoke, as part of Nasya's post-treatment.
61) Jala:
Jala means water. Ushna Jala Kavalgraha is a post-treatment step involving the gargling of warm water to enhance the effectiveness of Nasya therapy in treating headaches.
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