Single drug therapy in netraroga
Journal name: Ancient Science of Life
Original article title: Single drug therapy in netraroga
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
This page presents a generated summary with additional references; See source (below) for actual content.
Original source:
This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.
M.B. Gayathri, M. Abdul Kareem, Sarneswar, P.M. Unnikrishnan
Ancient Science of Life:
(A quarterly multi-disciplinary scientific research journal in Ayurveda)
Full text available for: Single drug therapy in netraroga
Year: 1996
Copyright (license): CC BY-NC-SA
Download the PDF file of the original publication
Summary of article contents:
Introduction
The article presents a comprehensive analysis of single drug therapy in Ayurveda, specifically focusing on the treatment of Netrarogas (eye diseases). It underscores the challenges faced in the modern application of compound drugs, such as the lack of standardized formulations, high costs, and unclear ingredient identities. The study aimed to reinforce the significance of single plant drugs, as documented in classical Ayurvedic texts, by cataloging 41 single plant drugs utilized in 80 formulations for 29 ailments and 9 symptoms. Through meticulous botanical identification and correlation, this research contributes to the authenticity and applicability of Ayurvedic practices in contemporary healthcare settings, particularly amidst increasing eye disease prevalence in economically disadvantaged populations.
Single Drug Formulations in Eye Care
The research identified a variety of single drug formulations that have historically been used to address eye conditions, emphasizing their importance in Ayurvedic medicine. For instance, the study highlights formulation examples such as Amalaki and Apamarga, which are employed for treating various eye ailments like Netrabhisyanda, Timira, and Praklinnavartma. By assessing the properties, preparation methods, and administration techniques pertaining to these 41 drugs, the authors demonstrate that many common plants can be efficiently utilized in simple formulations. Furthermore, these single drugs often bear various flavors and qualities—each designed to potentially address different dosha imbalances (Vata, Pitta, Kapha) associated with eye diseases. The emphasis on single drug therapy not only promotes accessibility but also enhances patient safety and efficacy through targeted remedies tailored to specific conditions.
Conclusion
The findings underline the critical role that traditional single drug therapies can play in preventing and treating eye diseases, particularly for low-income communities. The study affirms that most of the identified drugs are readily available and can be used in uncomplicated formulations, facilitating wider usage in conventional health practices. The correlation of Ayurvedic drugs with botanical identities substantiates the need for continued research into the applications and limitations of these therapies. By advocating for an individualized understanding of patient-specific conditions and the careful application of these treatments, the authors suggest that more extensive investigations into the qualities and therapeutic potentials of single drugs will further enrich Ayurvedic medicine and its relevance in contemporary healthcare.
FAQ section (important questions/answers):
What is the significance of single drug therapy in Netrarogas?
Single drug therapy addresses issues like high costs and unreliable compound drugs in Ayurveda. The study emphasizes classical texts' validity, showcasing 41 single plant drugs effective for treating various eye disorders.
How many classical texts were analyzed in the study?
The study examined seven classical texts spanning from 300 BC to the 18th century, including Caraka Samhita and Sushruta Samhita, to identify single drug formulations for eye care.
What are the common parts of plants used in treatments?
Most formulations use fruits (24%), followed by tender leaves (16%), roots, and barks. The predominant use of fruits and leaves reflects Ayurveda's principles of seasonal availability.
How many eye conditions can these single drugs treat?
The identified 41 drugs can treat 29 different eye conditions. Most are particularly effective for types of abhisyanda and netrasula, showcasing the significance of single drug usage.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Single drug therapy in netraroga�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Anjana (Añjana, AnjanÄ, AñjanÄ, Āñjana, Amjana, AnjÄna):
Anjana refers to a traditional Ayurvedic eye treatment involving the application of medicated eye ointments or collyrium. It is used for various ocular diseases, ensuring the delivery of therapeutic benefits directly to the eye surface. Its historical significance is noted in Vedic texts as a preventive and cosmetic measure for eye care.
2) Drug:
In the context of Ayurveda, a drug typically refers to a plant-based source or formulation that possesses therapeutic properties. The notion of a drug encompasses both single plant drugs and complex formulations, which are essential for treating various ailments, emphasizing the holistic nature of Ayurvedic medicine.
3) Netra:
Netra translates to 'eye' in Sanskrit and is central to Ayurvedic practices concerning ocular health. The term encompasses various eye-related conditions (Netrarogas) and reflects the extensive treatments available in Ayurveda for promoting visual health and addressing diseases affecting the eye.
4) Uttara (UttÄra, UttarÄ, Uá¹á¹ÄṟÄ�):
Uttara generally denotes 'upper' or 'later,' referencing texts or concepts associated with higher or advanced levels. In Ayurveda, it often refers to the latter parts of classical texts or traditional knowledge focused on therapeutic methods for specific bodily systems, including eye-related treatments.
5) Roga:
Roga means 'disease' or 'ailment' in Sanskrit. In Ayurvedic literature, it is used extensively to categorize and describe various health conditions affecting the body, including specific eye-related disorders (Netraroga) that require targeted treatment approaches utilizing herbal formulations.
6) Abhishyanda (Abhiá¹£yanda):
Abhisyanda is a term used to describe a group of eye conditions characterized by excessive moisture or discharge in Ayurvedic practices. Recognizing this condition is crucial for determining appropriate therapeutic interventions, including the use of specific plants and formulations known for their efficacy in alleviating such symptoms.
7) Honey:
Honey in Ayurveda is revered for its medicinal properties, often used as a sweetener in formulations. It demonstrates antibacterial, anti-inflammatory, and soothing effects, making it a common ingredient in eye treatments and other remedies, where it helps to combine ingredients and enhance their effects.
8) Samhita (SaṃhitÄ, Saṃhita):
Samhita refers to a collection of texts or compilations in Ayurveda that include detailed information on medicinal herbs, treatments, and philosophical teachings. Important Samhitas, such as Caraka and Susruta, serve as foundational texts for practitioners, offering guidelines for diagnosing and managing various health conditions.
9) Seka (SekÄ, Sheka):
Seka is a therapeutic method in Ayurveda involving the pouring or sprinkling of a medicinal liquid over a specific body part. This technique is commonly applied in ocular treatments to ensure that remedies are effectively delivered to the eyes, enhancing absorption and promoting healing.
10) Milk:
Milk is classified as a significant and nutritious substance in Ayurveda, valued for its nourishing properties. It is often used in various formulations for its cooling and strengthening effects, particularly in treatments involving conditions where hydration and nourishment are needed, including eye care.
11) Tantra (TantrÄ, Tamtra, Tantrism):
Tantra in Ayurveda represents the comprehensive system of practices, knowledge, and techniques pertaining to health and healing. It denotes a foundational branch of medicine focused on specific treatments and methodologies, particularly in relation to specialized fields such as ophthalmology (Salakya Tantra).
12) Kanda (Kaṇá¸a, KandÄ, Kamda):
Kanda refers to a tuber or bulb in Ayurvedic terminology. It is often associated with the roots or underground parts of plants utilized for their therapeutic properties. In treatments, Kanda formulations can be used for internal or topical applications, depending on the ailment being addressed.
13) Ghi (Ghī, Ghee):
Ghee, or clarified butter, is a revered ingredient in Ayurveda known for its health benefits and therapeutic properties. It is considered a harmonious medium for delivering medicinal herbs and is frequently used in ocular treatments for its nourishing, lubricating, and healing qualities.
14) Lodhra:
Lodhra is a significant Ayurvedic plant, commonly identified as Symplocos racemosa. It is known for its properties beneficial for eye health, particularly in treating conditions such as abhisyanda. This plant embodies the principles of Ayurveda in utilizing natural resources for maintaining and restoring health.
15) Sthana (SthÄna):
Sthana denotes a specific place or area in Ayurvedic context, often referring to bodily sites or the location of diseases. Understanding Sthana is crucial in Ayurveda for diagnosing ailments and prescribing targeted treatments, signifying the importance of localization in therapeutic practices.
16) Ashcyotana (Āścyotana):
Ascyotana is an Ayurvedic therapeutic technique involving the instillation of medicated liquids into the eye. This procedure is crucial for various ocular treatments, ensuring that healing substances penetrate effectively and directly address conditions affecting visual function and eye health.
17) Vataja (VÄtaja, Vata-ja):
Vataja refers to conditions primarily influenced by the Vata dosha, which represents air and ether in Ayurvedic philosophy. Disorders labeled as Vataja often exhibit specific characteristics and require unique approaches in treatment, emphasizing the need to balance Vata for optimal health.
18) Uttaratantra (Uttara-tantra):
Uttaratantra typically signifies the later or supplementary sections of Ayurvedic texts, focusing on intricate details and advanced practices. In this context, it includes specialized treatments and methodologies relevant for ocular health, guiding practitioners in addressing complex cases.
19) Saindhava (Saimdhava):
Saindhava, commonly referred to as rock salt, plays a significant role in Ayurveda, both as a seasoning and as a therapeutic agent. Its balancing properties make it beneficial for various treatments, including those focused on eye health, where it is combined with medicinal herbs.
20) Cikitsa (CikitsÄ):
Cikitsa translates to 'treatment' or 'therapy' in Ayurveda, encompassing the entire spectrum of health care practices aimed at managing diseases and promoting well-being. This core principle guides practitioners in devising individualized treatment plans based on ancient knowledge and patient needs.
21) Kashaya (KÄá¹£Äya, KÄÅ›aya, KÄsÄya, Kaá¹£Äya, KaÅ›Äya, KÄsaya, Kaá¹£ÄyÄ, KasÄya, Kasaya):
Kasaya refers to astringent herbal preparations or formulations used in Ayurvedic treatments. These drugs possess significant therapeutic properties and are commonly employed to treat conditions involving excess moisture or discharges, particularly in ocular and digestive disorders.
22) Kapha:
Kapha is one of the three doshas or bodily humors in Ayurveda, composed of earth and water elements. It governs stability, structure, and nourishment in the body. Conditions influenced by Kapha require specific considerations in treatment, often emphasizing balance to prevent health issues.
23) Water:
In the context of Ayurveda, water is essential for life and therapeutic practices. It acts as a vehicle for enhancing the effects of medicinal herbs, hydrating the body, and assisting in detoxification. Additionally, water-related therapies are common in treatments for various disorders.
24) Shula (ŚūlÄ, Śūla, Śūla, SÅ«la):
Sula denotes pain or discomfort in Ayurvedic terminology. Recognizing specific types of Sula is essential for effective diagnosis and treatment. Various herbal formulations are employed to alleviate Sula depending on its nature and underlying causes in the body.
25) Rasakriya (RasakriyÄ, Rasa-kriya):
Rasakriya is a therapeutic preparation often referring to the extraction of juices or essences from plants for medicinal use. This technique is essential in Ayurveda, particularly for developing effective concoctions used in treating specific health issues, including those related to eye care.
26) Vikara (VikÄra, VikÄrÄ):
Vikara means 'disorder' or 'disturbance' in Sanskrit, used to describe various health conditions within the Ayurvedic framework. Understanding Vikara enables practitioners to categorize ailments accurately and devise appropriate treatment strategies that align with individual patient needs and constitutional differences.
27) Pitta (PÄ«tta, Piá¹á¹Ä):
Pitta represents one of the three doshas in Ayurveda, associated with fire and water elements. It governs digestion, metabolism, and transformation processes in the body. Disorders categorized under Pitta require treatment approaches focused on cooling and pacifying aspects to restore balance.
28) Kalka:
Kalka is a herbal paste or preparation made by grinding plant parts (roots, leaves, etc.) with water or other liquids. In Ayurvedic practice, Kalka formulations are instrumental in topical treatments, including those designed for eye diseases, providing concentrated therapeutic benefits directly to the affected area.
29) Dhupa (Dhūpa):
Dhupa refers to the practice of incense or smoke therapy in Ayurveda, which involves burning medicinal substances to create beneficial vapors. This method is often employed in holistic treatments, including eye care, to purify the environment, enhance therapeutic actions, and promote overall well-being.
30) Virya (VÄ«rya, VÄ«ryÄ):
Virya translates to 'potency' or 'strength' in Ayurveda, relating to the inherent action of a drug in the body. Understanding Virya is crucial for determining how a particular substance will affect physiological processes, guiding practitioners in selecting appropriate treatments for specific conditions.
31) Pindi (Piṇá¸Ä«, Piṇá¸i, Pimdi):
Pindi refers to a type of compact herbal ball or preparation used in Ayurvedic treatments, often administered topically or internally. This form of application facilitates concentrated delivery of therapeutic properties, making it particularly useful for addressing specific health conditions effectively.
32) Shrava (Åšrava, ÅšravÄ):
Srava denotes a discharge or secretion in Ayurvedic terminology, often related to various body functions. Understanding the nature of Srava guides practitioners in diagnosing specific conditions and selecting suitable treatments aimed at correcting abnormal discharge patterns, particularly in eye-related disorders.
33) Rasa (RasÄ, Rasha):
Rasa translates to 'taste' in Sanskrit, representing one of the fundamental aspects of Ayurvedic medicine. The concept of Rasa extends beyond flavor to encompass the therapeutic qualities of foods and herbs, which are crucial in formulating effective treatments that align with patient needs.
34) Ashtangahridaya (Aá¹£á¹Äá¹…gahá¹›daya, Ashtanga-hridaya):
Astanga-hrdaya is a classical Ayurvedic text that integrates various aspects of medicine, including surgery and herbal therapies. It serves as a comprehensive guide for practitioners, detailing the principles of Ayurveda and methodologies for diagnosing and treating diseases, including ocular conditions.
35) Netraroga (Netra-roga):
Netraroga is the Ayurvedic term for eye diseases, encompassing various conditions that impair vision or eye function. Treating Netraroga involves targeted herbal remedies and therapies derived from classical texts to correct imbalances and restore ocular health.
36) Bidalaka (Biá¸Älaka):
Bidalaka is an Ayurvedic application involving the use of herbal preparations directly on the eyelids or surrounding areas. This method targets local diseases affecting the eyes, employing specific formulations to deliver active ingredients effectively for therapeutic benefits.
37) Karpura (Karpūra):
Karpura, or camphor, is a traditional medicinal substance used in Ayurveda for its cooling and soothing properties. Its applications in various treatments often center on enhancing the efficacy of formulations and providing relief from discomfort in conditions affecting the eyes.
38) Pippali (Pippalī, Pīppalī, Pippalin):
Pippali, or long pepper, is an Ayurvedic herb known for its pungent properties and diverse medicinal applications. It is often used in formulations to enhance digestive processes and respiratory health and play a crucial role in eye treatments, as indicated in classical texts.
39) Ashtanga (Aá¹£á¹Äá¹…ga, Ashtan-anga):
Astanga means 'eight limbs' in Sanskrit and is a fundamental concept in Ayurveda, representing the eight branches of knowledge in the ancient healing system. This classification organizes medical practices, including surgery, pediatrics, and eye care, underscoring the comprehensive nature of Ayurvedic medicine.
40) Marica (MarÄ«ca, MÄrÄ«ca, MÄrica):
Marica, commonly known as black pepper, is an important herb in Ayurveda, valued for its spicy and warming properties. It is frequently included in formulations to enhance digestion and promote overall health, including its applications in treatments for eye conditions.
41) Hridaya (Há¹›daya):
Hrdaya translates to 'heart' and implies the essential center or core in Ayurvedic terminology. In the context of health, it can refer to the holistic well-being of individuals, emphasizing the connection between emotional states and physical afflictions, particularly in treatment formulations.
42) Timira (TimirÄ):
Timira describes a specific eye disorder in Ayurveda, often characterized by poor vision or visual impairment. Treatments for Timira may involve various herb-based formulations and methodologies focused on nourishing and restoring ocular health while addressing underlying imbalances.
43) Palasha (PalÄÅ›a, PalÄsa, Palasa, PalÄÅ›Ä, PÄlÄÅ›a, Pala-asha):
Palasa refers to the Butea monosperma tree, often referred to for its medicinal properties in Ayurveda. Its flowers and other plant parts are utilized in various formulations, particularly for treating eye diseases, indicating the diverse applications of plant materials in traditional medicine.
44) Khanda (Khaṇá¸a, Khamda, KhÄṃda):
Khanda means 'category' or 'segment' within Ayurvedic texts, used to delineate various sections or classifications. This organizational structure aids practitioners in understanding and locating relevant information about diseases, treatments, and formulations based on distinct health conditions.
45) Curna (CÅ«rṇa, CurnÄ):
Curna denotes powdered herbal formulations made from various plant materials in Ayurveda. These powders are crucial for creating therapeutic mixtures and are often used in prescriptions, emphasizing the importance of preparation methods in delivering the active principles of plants effectively.
46) Ghrita (Ghá¹›ta):
Ghrta, or clarified butter, is a significant base in Ayurvedic formulations due to its advantageous properties. Often mixed with herbs, Ghrta acts as a vehicle for enhancing efficacy, particularly in ocular therapies, where it nourishes and lubricates the affected areas.
47) Pilla:
Pilla signifies 'pain' or 'discomfort' in Ayurvedic context. Recognizing Pilla's quantifiable characteristics plays a vital role in diagnosing eye-related issues and tailoring specific treatment approaches that address these discomforts effectively.
48) Pushpa (Puá¹£pa, Puá¹£pÄ):
Puspa means 'flower,' an integral aspect in Ayurveda, signifying the reproductive part of plants often used for their medicinal properties. Flowers are utilized in numerous formulations, reflecting the holistic approach of Ayurveda in utilizing all parts of plants for treatment.
49) Sita (SÄ«tÄ, Śīta, SÄ«ta, Shita, SÄ«tÄ, SitÄ, Åšita, ŚītÄ, Siá¹a, Siá¹Ä�):
Sita translates to 'cool' or 'cold.' In Ayurvedic treatments, substances categorized as Sita are often utilized for their cooling effects, providing relief from heat-related conditions and promoting balance within the body, particularly relevant in treating inflammation in eye disorders.
50) Vata (VÄá¹a, Vaá¹a, VÄta, Vaá¹Ä�):
Vata represents one of the three doshas in Ayurveda, responsible for bodily movement and dynamics. Each individual's imbalance or disturbance in Vata can lead to various diseases, necessitating specific treatments aimed at restoring harmonious flow and function within the body.
51) Symplocos racemosa:
Symplocos racemosa, known popularly as Lodhra, is an essential medicinal plant in Ayurveda, particularly for treating eye conditions. Its therapeutic properties are widely recognized, and it exemplifies the application of plant knowledge in traditional healing practices.
52) Sushruta-samhita (SuÅ›ruta-saṃhitÄ):
Susruta-samhita is one of the foundational texts of Ayurveda, predominantly focused on surgical techniques and procedures. It provides extensive knowledge on anatomy, surgical practices, and treatments, including those related to ocular health, highlighting the comprehensive approach of ancient Indian medicine.
53) Sharngadhara (ÅšÄrá¹…gadhara, Sharnga-dhara):
Sarngadhara is a classical Ayurvedic text that elaborates on various medicinal formulations and treatments, integrating knowledge from previous texts while emphasizing plant-based therapies. Its teachings are vital for practitioners in managing eye diseases and employing effective herbal remedies.
54) Prasadana (PrasÄdana, PrÄsÄdana):
Prasadana signifies the act of administering or bestowing something beneficial, often in a ritualistic context. In treatments, it denotes the appropriate delivery of medicinal substances, streamlining the therapeutic processes to maximize efficacy and patient acceptance.
55) Ayurveda (Ä€yurveda, Ayus-veda):
Ayurveda is an ancient holistic healing system originating from India, emphasizing the balance of body, mind, and spirit. With a comprehensive framework for understanding health and disease, Ayurveda incorporates dietary, herbal, and lifestyle interventions tailored to individual needs for optimal wellness.
56) Amalaki (Āmalakī, Āmalaki):
Amalaki, or Emblica officinalis, is a potent Ayurvedic herb celebrated for its rich vitamin C content and numerous health benefits. Frequently employed in eye treatments, it underscores the significance of natural remedies in promoting ocular health and overall well-being.
57) Mardana:
Mardana refers to the process of grinding or triturating herbal materials in Ayurveda to achieve a fine consistency. This method is crucial for preparing medicated pastes and powders, ensuring effective release of therapeutic compounds for various treatments, including those for ocular conditions.
58) Bhavana (BhÄvanÄ, BhÄvana, Bha-vana):
Bhavana signifies the process of invoking qualities or effects through creative and ritualistic preparation methods. In Ayurveda, it often involves infusing medicinal substances with specific potent principles, enhancing their efficacy and aligning them with targeted therapeutic outcomes.
59) Kaphaja:
Kaphaja refers to diseases or conditions predominantly influenced by the Kapha dosha. Treatments for Kaphaja disorders focus on alleviating excess moisture and heaviness in the body, utilizing specific herbs and techniques tailored to restore balance.
60) Pittaja (Pitta-ja):
Pittaja denotes ailments predominantly emanating from the Pitta dosha. Conditions categorized as Pittaja require special attention to cooling properties in herbal treatments, aiming to alleviate overheating and restore harmony in bodily functions.
61) Caraka (CÄraka, CÄrÄka):
Caraka is a renowned Ayurvedic physician, credited with authoring the Caraka Samhita, one of the foundational texts of Ayurveda. His contributions build a significant body of knowledge around herbal medicines, treatments, and holistic health principles central to Ayurvedic practice.
62) Kataka (Kaá¹aka):
Kataka, also known as the Nirmali tree, holds significance in Ayurveda, particularly for its therapeutic properties. Its fruit and preparations may be utilized in various diseases, showcasing the diverse applications of sustainable natural resources in Ayurvedic medicine.
63) Drishti (Dṛṣá¹i, Drishtin, Dṛṣá¹in):
Drsti refers to vision or sight in Sanskrit, playing a crucial role in Ayurveda as it relates to understanding eye health. Conditions affecting Drsti are often managed through specific herbal formulas and therapies targeting the eyes and enhancing visual functions.
64) Dosha (Dosa, Doá¹£a, DosÄ, Doá¹£Ä�, ḌosÄ):
Dosa signifies the three fundamental energies (Vata, Pitta, and Kapha) in Ayurvedic philosophy. These elements govern physiological and psychological processes within the body. Understanding individual Dosa balance is essential for devising effective treatment plans tailored to specific health conditions.
65) Cikitsasthana (CikitsÄsthÄna, Cikitsa-sthana):
Cikitsa-sthana refers to a specific section within Ayurvedic texts dedicated to treatment methodologies. This part outlines therapeutic strategies, herbal formulations, and innovative practices relevant for addressing a wide range of health issues, including ocular disorders.
66) Caraka-samhita (Caraka-saṃhitÄ):
Caraka-samhita is one of the oldest and most influential texts in Ayurveda, focusing on medical knowledge, treatments, and health guidelines. Its classification of diseases and detailed explanation of herbal therapies contribute significantly to the practice and understanding of Ayurveda.
67) Devadaru (DevadÄru, Deva-daru):
Devadaru, or Cedrus deodara, is an important medicinal tree in Ayurveda. Its bark and extracts are valued for their therapeutic qualities, often used in formulations aimed at alleviating conditions, including those affecting the eyes and overall health.
68) Cakshushya (Caká¹£uá¹£ya, CÄká¹£uá¹£ya):
Caksusya denotes qualities that enhance or protect vision in Ayurveda. Herbs categorized under Caksusya are often employed in therapies for eye health, emphasizing the importance of understanding and using plant-based remedies to support optimal visual function.
69) Madhuka (MÄdhÅ«ka, MadhukÄ, MadhÅ«ka):
Madhuka refers to the honey tree, or Madhuca longifolia, recognized in Ayurveda for its soothing and healing properties. Its incorporation into various formulations reflects the significance of natural sweeteners in therapeutic applications, including those designed for eye care.
70) Vedana (VedanÄ):
Vedana translates to 'pain' or 'sensation,' particularly in relation to physical discomfort experienced in various health conditions. Recognizing Vedana helps practitioners identify ailments accurately and tailor appropriate Ayurvedic remedies to alleviate discomfort for better patient outcomes.
71) Guduci (Guá¸uci, Guá¸Å«ci, Guá¸Å«cÄ«, Guá¸ucÄ«):
Guduci, or Tinospora cordifolia, is a prominent Ayurvedic herb known for its rejuvenating properties. Often utilized in treatments aimed at enhancing immunity and overall wellness, Guduci exemplifies the use of herbal remedies in tackling diverse health concerns, including ocular conditions.
72) Phala (PhÄla):
Phala means 'fruit' in Sanskrit and denotes the mature ovary of a flowering plant, often used in Ayurvedic formulations for their nutritional and healing properties. Various fruits hold significance in treatments, reflecting the holistic approach of Ayurveda in utilizing natural resources.
73) Varti (Vartin, Vartī):
Varti refers to a medicated plug or suppository used in Ayurvedic treatments, particularly for localized therapies. Its application in specific areas allows for targeted therapeutic effects, making it an essential preparation method in addressing various health conditions, including eye disorders.
74) Nasya (Nashya, NÄÅ›ya, NÄsya):
Nasya is a therapeutic technique in Ayurveda involving the administration of herbal preparations through the nasal route. This method plays a vital role in accessing systemic effects and alleviating conditions related to the head and neck, including certain eye issues.
75) Patra (PÄtra):
Patra means 'leaf' in Ayurvedic terms, representing a significant part of many medicinal plants. Leaves are commonly used in various herbal preparations for their therapeutic benefits, showcasing the extensive application of plant materials in treating health conditions.
[Note: The above list is limited to 75. Total glossary definitions available: 216]
Other Science Concepts:
Discover the significance of concepts within the article: �Single drug therapy in netraroga�. Further sources in the context of Science might help you critically compare this page with similair documents:
Anjana, Ayurveda, Kushtha, Netraroga, Kriyakalpa, Excessive weeping, Preventive measure, Samhita period, Topical administration, Botanical identity, Single drug therapy, Classical text, Compound Drug, Common formulations, Netra Vikara.