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Glossary definitions and references:

Scientific and Ayurvedic Glossary list for 鈥淪wami vivekananda's concept of jnana yoga, raja yoga, karma yoga and bhakti yoga鈥�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Yoga (Yog膩):
Yoga is a Sanskrit term representing a variety of practices aimed at union鈥攂etween the self and the divine, the mind and the body, or the individual and collective consciousness. Different forms of Yoga, as described by Swami Vivekananda, facilitate diverse paths to self-realization, reflecting the all-encompassing nature of spirituality.

2) Karma (Karman, K膩rma):
Karma, derived from the Sanskrit root 'Kri' meaning 'to do,' signifies actions or deeds in all forms. In the context of Karma Yoga, it emphasizes selfless action performed without attachment to results. This principle encourages individuals to engage in work for its own sake, fostering moral growth and selflessness.

3) Jnana (J帽膩na):
Jnana, or the path of knowledge, signifies a deep understanding of ultimate truths and reality. A Jnana Yogi seeks to recognize the divine essence within and beyond external forms. This pursuit leads to intuitive knowledge and realization of oneness with God, leading to liberation from illusion and ignorance.

4) Raja (R膩ja, R膩j膩):
Raja Yoga is often termed the 'royal' path, focusing on mental concentration and mastery over the mind. It encapsulates the psychological methods leading to union with the self, including meditation and practices outlined in Patanjali's Yoga Sutras. It embodies the quest for inner tranquillity and self-discovery.

5) Knowledge:
Knowledge is the understanding of truth and reality, which can be acquired through various means, including experience, reasoning, and contemplative practices like Jnana Yoga. Swami Vivekananda emphasized its importance in achieving self-realization, transcending the illusory aspects of existence to uncover the divine essence present in all.

6) Bhakti (Bhakt墨):
Bhakti, or devotion, represents the emotional and loving attachment to God. A Bhakti Yogi expresses love through worship, rituals, and selfless devotion, perceiving God as the ultimate reality. This path nurtures faith and surrender, promoting divine connection and the experience of unconditional love without expectation of reward.

7) Abhakta:
An A-bhakta refers to one who lacks devotion or emotional connection to the divine. This detachment can result in a limited understanding of spirituality, as genuine engagement through Bhakti fosters a profound realization of God's nature and presence in all aspects of life, contrary to the aspirational Bhakta.

8) Bhakta (Bh膩kta):
A Bhakta is one who practices Bhakti Yoga, expressing love and devotion to God. This relationship is characterized by sincerity and emotional engagement, where the devotee sees God as the ultimate beloved. Bhaktas partake in rituals and prayers, emphasizing love for love's sake beyond any desire for material gain.

9) Ajnana (Aj帽膩na, 膧j帽膩na):
A-jnana denotes a state of ignorance or lack of knowledge about the eternal truths. It encompasses the misunderstanding of the self and reality. Contrarily, the pursuit of Jnana seeks to dissolve this ignorance, leading individuals toward awakening, realization of their divine nature, and oneness with the universal consciousness.

10) Activity:
Activity refers to the dynamic engagement in actions or tasks. In the framework of Karma Yoga, it emphasizes performing actions without attachment to the outcome. The significance of activity promotes fulfilling one's duties while cultivating detachment, ultimately aiding in the spiritual journey towards selfless service and inner peace.

11) Science (Scientific):
Science, in this context, relates to systematic knowledge gained through observation and reason. It becomes integral in the process of understanding and practicing the various forms of Yoga. Swami Vivekananda underscored the application of reason in spiritual teachings, aligning them with rational inquiry and practical experience.

12) Reason:
Reason is the faculty of the mind that enables logical thinking and understanding. Swami Vivekananda believed that authentic spiritual teachings should not contradict reason. It serves as a foundation for discerning truth and guiding one's spiritual practice, assuring that wisdom acquired through Yoga harmonizes with rational thought.

13) Atman (膧tman, 膧tma, Atma, 膧tm膩):
Atma represents the self or soul in many Indian philosophies, signifying the true essence of an individual that transcends physical existence. Recognizing Atma is essential on the path to self-realization, as it leads to understanding the profound connection between the individual and the universal consciousness.

14) Guru:
Guru is a revered teacher or spiritual guide who imparts knowledge and wisdom to disciples. In the context of Swami Vivekananda, the Guru embodies the principles and insights of the spiritual path. The relationship with a Guru is fundamental in facilitating personal transformation and enlightenment through guidance and support.

15) Hand:
The hand symbolizes action and the capacity for tangible, skillful endeavors. In Yoga, it represents the ability to engage in Karma Yoga, where actions reflect the practitioner鈥檚 intention to serve selflessly. It serves as a reminder that through our actions, we manifest our inner spiritual truths in the physical realm.

16) Purification:
Purification refers to the process of cleansing the mind, body, and soul, making them receptive to higher truths. In the context of Yoga, it is essential for spiritual growth, as clear intentions and pure actions lead to deeper insights and realizations of one's divine essence, fostering spiritual awakening and self-awareness.

17) Pratyahara (Praty膩h膩ra):
Pratyahara is a Yogic discipline that involves withdrawal of the senses from external distractions. It aids in focusing inward, preparing the mind for deeper states of concentration and meditation. This vital stage in Raja Yoga promotes higher awareness and helps practitioners cultivate a more profound connection with their inner self.

18) Samadhi (Sam膩dhi):
Samadhi signifies a state of superconsciousness and ultimate union with the divine. It represents the culmination of Yogic practices, achieving complete absorption in meditation. In this transcendent state, the individual transcends dualism and experiences oneness with the universe, embodying the highest spiritual realization of the self beyond time and space.

19) Dharana (Dhara峁嘺, Dh膩ra峁嘺, Dh膩ra峁嚹�):
Dharana is the practice of focused concentration, anchoring the mind to a single point. This preliminary step in Raja Yoga enhances mental clarity and prepares one for deeper meditation (Dhyana). Mastery of Dharana fosters stability and calmness while facilitating a transformative journey towards higher awareness and self-realization.

20) Krishna (K峁涐梗峁嚹�, K峁涐梗峁嘺):
Krishna, a central figure in Hinduism, embodies divine love, wisdom, and guidance, particularly as expounded in the Bhagavad Gita. He serves as a spiritual teacher to Arjuna, illustrating selfless action and devotion. Krishna represents the epitome of divine support in the spiritual journey, exemplifying the union of personal and cosmic consciousness.

21) Niyama (Niy膩ma):
Niyama constitutes the ethical observances of Raja Yoga, serving as guidelines for spiritual discipline. They include cleanliness, contentment, austerity, self-study, and surrender to God. Practicing Niyama nurtures inner harmony and prepares the individual for deeper Yogic practices, facilitating growth along the path to self-realization and ultimate union.

22) Arjuna:
Arjuna is the heroic warrior and seeker in the Bhagavad Gita, symbolizing the human soul in its quest for truth and understanding. Through his dialogue with Krishna, he embodies the struggles and dilemmas faced in life, illustrating the importance of duty, action, and spiritual wisdom in overcoming moral conflicts.

23) Dhyana (Dhy膩na, Dhy膩n膩):
Dhyana refers to the meditative practice essential for attaining deep concentration and inner peace. It is the art of sustained focus and contemplation, which leads to profound insights and connection with the divine. Dhyana serves as a bridge from Dharana towards Samadhi, facilitating a path toward higher states of consciousness.

24) Sutra (S奴tra):
Sutra, meaning a thread or aphorism, refers to concise statements that encapsulate complex philosophical ideas. In the context of Yoga, Patanjali's Yoga Sutras provide foundational insights and teachings about the practice and philosophy of Yoga. These sutras serve as guiding principles for practitioners seeking to cultivate deeper understanding and realization.

25) Asana (膧艣ana, 膧sana, A艣an膩, A艣ana, Ashana, Asa峁嚹�):
Asana denotes the physical postures practiced in Yoga that promote stability, flexibility, and health. They serve as a means to prepare the body for meditation and higher spiritual practices. Through the mastery of Asana, individuals ensure physical comfort, allowing for a more profound exploration of the inner landscape and spiritual journey.

26) Water:
Water symbolizes purity, fluidity, and life in spiritual contexts. It represents the cleansing process within various Yogic practices, embodying the essence of renewal and transformation. In a metaphorical sense, as water adapts and flows around obstacles, individuals in their spiritual journey learn to navigate life's challenges with grace and resilience.

27) Prana (Pr膩峁嚹�, Pr膩峁嘺, Pra峁嘺, Pr膩峁�, Pran):
Prana is the vital life force or energy permeating all living entities. In Yogic philosophy, it is essential for vitality and spiritual growth. Practices like Pranayama concentrate on controlling and harnessing Prana, allowing individuals to enhance their physical health, mental clarity, and spiritual awareness, promoting overall well-being and enlightenment.

28) Yama (Y膩ma, Y膩m膩):
Yama signifies ethical restraints or moral principles in Raja Yoga, serving as foundational guidelines for behavior. These include non-violence, truthfulness, and non-stealing. Practicing Yama cultivates self-discipline and fosters harmonious relationships with others, preparing individuals for deeper spiritual exploration and alignment with universal truths.

29) Anga (A峁単a, Amga):
Anga refers to the limbs or components of a system of practice, particularly in the context of Yoga. It embodies the different aspects that contribute to overall spiritual development. Each Anga, or component, like Yama, Niyama, Asana, etc., plays a vital role in guiding practitioners toward holistic self-realization.

30) Worm:
The worm symbolizes the simplest aspects of life and existence, often representing the interconnectedness of all beings within the universe. In the context of spirituality, it embodies humility and the potential for growth, reminding individuals that all creatures, regardless of perceived significance, share the same divine essence and reality.