365bet

Essay name: Tilakamanjari of Dhanapala (study)

Author: Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.

Chapter 17 - Bana and Dhanapala—A study in contrast

Page:

17 (of 22)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 17 has not been proofread.

NGHAññadood 1035 Sanskrit novelist of Medieval India and con-
sign him to a remote corner of the so-called "decadant"
period of the history of Sanskrit literature and bewail
that "the decline was serious n³?
Although there was a latent competitive spirit in Dha-
napāla vis-a-vis Bāṇa, he had great respect for the latter,
whose wonderful poetic genius and wide-spread fame had been
a powerful source for inspiration for him. His real inten-
tion, as has been discussed above in chapter nine, was to
compose such a Sanskrit novel as would be based on a story
that would conform to the tenets of Jainism, and at the
same time, to offer a new model of Sanskrit 'Kathā' which,
while utilizing all the excellences and popular motifs of
famous master-pieces like the Kad., the HC, the Samara.,
and the KUIM, and weaving them in appropriate, though quite
different, contexts, would also mark a definite advance in
the genre.
Due to his overfondness for puns and recondite allu-
sions, Bana is never satisfied unless he uses, practically
at every step, double-meaning words and expressions; when
he begins to give long chains of Sliṣṭopamas, where there
is no resemblance between the Upamana and the Upameya ex-
cept the Śliṣṭa expression, one almost gets exasperated
with him.
34 33. NHSL,p.396.
/ 34. BHLL,p.102.

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: