Preksha meditation: History and Methods
by Samani Pratibha Pragya | 2016 | 111,074 words
This study explores the origins and evolution of Preksha-Dhyana (perception meditation), created by Acharya Shri Mahapragya (Acarya Mahaprajna) (1920�2010) in the late twentieth century, as the tenth Acarya of the Jaina Svetambara Terapanth sect. Preksa-dhyana synthesizes traditional Jain ascetic methods, ritualistic elements, and modern scientific...
Acknowledgements
It is my great pleasure to convey my gratitude to many scholars and others who have encouraged and supported me in writing this thesis.
I would firstly like to express my heartfelt gratitude to Dr. Peter Flügel, who as my supervisor guided me at every stage of my thesis. He patiently addressed numerous queries I had and assisted me in preparing a roadmap towards the fulfilment of my research. His profound knowledge of Jainism was evident through his insightful and detailed comments on each chapter. Dr. Flügel’s keen insight into the code and conduct of ascetics of the Jaina Terāpanth sect greatly facilitated my study at SOAS London as he was supportive and sympathetic towards the limitations of Samaṇīs. I would also like to thank other committee members including Dr. Ted Proferes and Dr. James Mallinson for their invaluable suggestions. Their keen insights on Yoga studies greatly assisted my research.
I pay my reverence to His Holiness Āⲹ Mahāprajña who sowed the seeds of this academic journey on 13th September 2008 in Jaipur, India. He blessed me to embark on further studies and pursue my doctorate at SOAS, University of London on ʰԲ. I here express my profound veneration towards my present Guru, His Holiness Āⲹ Ѳśṇa, who granted me with boundless blessings and facilitated all the requirements for my studies in London. I would also like to express my veneration to our head nun ī ʰܰ Բ첹 to motivate and encourage me for my studies. She has truly inspired me. I am very grateful to Muni Mahendrakumāra, Muni Kiśananalāla, Muni Śubhakaraṇa, Muni Dharmeśa, Muni ٳԲñᲹⲹ, late Muni Ի, Muni Jaya, Muni ܳśramana, Mukhya Niyojikā ī Viśruta Vibhā, ī īī, ī Subhrayaśā, ī Maṅgalaprajñā, Samaṇ� Niyojikā Ṛjuprajñā, Samaṇ� Sthitaprajñā and Samaṇ� Kusumaprajñā for devoting time to me to conduct research interviews. My heartfelt gratitude to all Samaṇījīs who accompanied me during the entire period of my research including Puṇyaprajñā, Vipulaprajñā, Himaprajñā, Śīlaprajñā, Kāntiprajñā, Praṇavaprajñā, Unnataprajñā and Kamalaprajñā for their constant support, assistance and encouragement in the completion of my work which was truly very beneficial.
I am grateful to late S.N. Goenkā, International Head of վ貹, who granted me an interview in spite of his ill health. My special thanks to Dr. Śī Sinhā for her boundless time in helping me to conceptualise the subject matter during its early stages.
Thomas Morton and Patricia Futatsugi were truly hospitable, welcoming me to stay in their house near SOAS in London during my studies. Morton’s encouragement and wise counselling still reverberate in my ears. I remember Prof. Ingrid Schoon, for her warmth, care and constant support during my stay in central London. I have no words to describe the generosity and kindness of Nīleśa and ղṣ� Doḍhiā who offered their entire house for our use and provided assistance in setting up electronic devices during the last two years of my research work. I would like to thank پԱś Ś, Rajīv Ś, ū Jain and Corinne for proof reading my drafts.
It goes without saying that my enrolment at SOAS in 2011 would not have been possible without the financial and other support I received from: Pravīn Mehatā, Գ Mehatā, K. C. Jain, Navīn & Dinesh Sangrājkā Nirmal Banthiyā, Agam Jain, Mardia Puny Trust, Choraria Family, Lakṣman Mehatā, Keshubhāi Ś (late), Tārābena Ś, Ratanlāla, Umeda ܳ, Sanjaya, Vīnitā Nāhāṭ�, Snehā Pārakha, Svatantra Jain, Dr. Pawana ܳ, վ Ѿś and the Jain community present in the United Kingdom. I wish all the best forever to all these benefactors. Furthermore, I would like to thank the management of SOAS who provided full access to their facilities to the accompanying Samaṇījīs. I am deeply touched by their actions, and remain grateful to them.
My final regards to Hasu Vorā and Jaina վś ī (London) for all the support throughout my stay in London.