Essay name: The Structural Temples of Gujarat
Author:
Kantilal F. Sompura
Affiliation: Gujarat University
This essay studies the Structural Temples of Gujarat (Up to 1600 A.D.).
Page 89 of: The Structural Temples of Gujarat
89 (of 867)
External source: Shodhganga (Repository of Indian theses)
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34
The Structural Temples of Gujarat
the Sikhara. The Stanza 11 which defines the three styles
'Nagara' Dravida and 'Vesara' is as follows:-
"That temple is known as NÄgara which is made square
from the mula (basement) to the Sikhara (head) (both inclusive),
that is DrÄviá¸a which is made distinctly-hexagonal or octagonal
from above the grÄ«vÄ (neck) to the end of the Sikhara (head);
that is vesara which exhibits a circular shape either from the
basement (Mula) or the neck (gala). One may construct,
according to one's liking, one from among those whose features
have been particularly prescribed.12
Shri P. A. Mankada has elaborately treated the subject of
geographical distribution of the three styles. He says: "Documen-
tary evidence as gathered from Vastu Sastras points irresistibly
to the fact that India was divided geographically as well as
politically into three main divisions as under: Northern most
division extended from the Himalayas to the Vindhya ranges.
The middle zone comprised of a tract of country lying between
the Vindhya ranges and the Godavari on the one side and Krá¹£nÄ
on the other, and the Southern most zone extended from the
Krá¹£á¹‡Ä to Capecomorin the Southern extrimity of India These
zones were known as नागर, वेसर, दà¥à¤°à¤¾à¤µà¤¿à¤� [²ÔÄå²µ²¹°ù²¹, vesara, drÄviá¸a ] respectively. The नागर
[²ÔÄå²µ²¹°ù²¹
] division included all those people whose mother tongue is
Hindi, Gujarati, Punjabi, Maghadhi, Bengali etc.; with Sanskrit,
11. Tantrasamuccaya (N. V. Mallaya), Part I, Patala II, St. 71
"MÅ«lÄdyÄ Sikharam Yugasraracitam geham Smá¹›itam
NÄgaram GrÄ«vÄdya Sikharakriyam á¹¢aduragÄÅ›ro-debhaditam
DrÄviá¸am MÅ«lÄdyÄ GalatoathavÄ Parilasad vritÄtmakam
Vesaram Teá¹£vekam PrithagÄttalaká¹£msu vidadhyÄdÄtmanah
Sammatam.
12. This definition with slight variation has been adopted by Sri KumÄra,
another author of Southern India, in his Silparatna (Silparatna,
T. S. S. ed. pt. I, Patala XVI)
§ APPR. Int. p. XXXIII-XXXIV
