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Rivers in Ancient India (study)

by Archana Sarma | 2019 | 49,356 words

This page relates �3b. Sarasvati and Sarasvan� of the study on the rivers in ancient India as reflected in the Vedic and Puranic texts. These pages dicsusses the elements of nature and the importance of rivers (Nadi) in Vedic and Puranic society. Distinctive traits of rivers are investigated from descriptions found in the Vedas (Samhitas), Brahmanas, Aranyakas, Upanishads and Puranas. The research is concluded by showing changing trends of rivers from ancient to modern times.

Go directly to: Footnotes.

In the Śٲ貹ٳ󲹲󳾲ṇa, Sarasvān represents manas (mano vai sarasvān) and ī (vāk sarasvatī). It also speaks of two ٲ as two fountains.[1] The identification of Sarasvān and ī with manas and , respectively, has been asserted in another ṇḍ in clear terms.[2] Thus, manas and are brought into close relation with each other.

Sāyaṇācārya commented on this as�

manas cai v’tyadi. asya yajñasarīrasya imau………�..iti jāniyad iti ٳ�.[3]

Sarasvān is described as īvān and īvān in the ٲⲹ󳾲ṇa.[4] ī has been invited repeatedly to the sacrifice and, as , has also been identified with it.[5] As having ī, i.e. , or speech, Sarasvān is called Sarasvativān, and as having ī, i.e. ʰṇa or breath, which sustains the body, he is described as īvān.[6]

Footnotes and references:

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[1]:

sārasvatā’u tva’tsau | Śٲ貹ٳ 󳾲ṇa, 7.5.1.31

[2]:

Ibid., 11.2.6.3

[3]:

Sāyaṇācārya’s com.on lbid.

[5]:

Śٲ貹ٳ 󳾲ṇa, 3.1.4.9, 14 etc.

[6]:

sarasvatī vāk, sā’syā’stīti�. paṅvāpākhya� havir attu..| Sāyaṇācārya’s com. on Aitareya 󳾲ṇa, 2.24

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