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Essay name: Purana Bulletin

Author:
Affiliation: University of Kerala / Faculty of Oriental Studies

The "Purana Bulletin" is an academic journal published in India. The journal focuses on the study of Puranas, which are a genre of ancient Indian literature encompassing mythological stories, traditions, and philosophical teachings. They represent Hindu scriptures in Sanskrit and cover a wide range of subjects.

Purana, Volume 6, Part 2 (1964)

Page:

197 (of 234)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 197 has not been proofread.

July, 1964] DHARMADHIKARAṆA AND DHARMADHIKARIN 447 may be based on the misreading of a word in the Matsya Purāṇa,
CCXV. 24.
Moreover, the interpretation of Dharm-adhikarika (Dharm-
adhikarin) as the same as Dharm-adhyaksa, Dharm-adhikaranika
(Dharm-adhikaranin) etc., in the sense of 'an administrator of
justice' or 'a judge' does not appear to be quite accurate.
In the Abhijñanasakuntala, Act I, King Duṣyanta, in ex-
plaining his presence at Kanva's hermitage, represents himself to
Sakuntala and her friends as an officer of the Paurava King
who was employed in the dharm-adhikara and visited the holy
forest inhabited by the hermits in order to know if the religious
rights of the sages were being performed without hindrance, 'ya�
Pauravena rājñā dharmadhikare niyukta� so = 'hama vighnakriy-
opalambhaya dharm-aranyam = idam =āyāta�.'" On getting this
information, a friend of Sakuntalā observes that the presence of
the officer there indeed provided the performers of religious rites
with a protector-sa-nāthā idānim dharmacāriṇa�. This would
suggest that the Dharm-adhikarin, the same as dharm-ādhikāre
niyukta of this text, was a superintendent of the Department of
Religious Affairs rather than a judge.
That the Dharm-adhikaraṇin (or Dharm-adhikaraṇa; was
different from the Dharm-adhikarin is clearly indicated by the
Matsya Purana which not only deals with the qualifications of the
two officers separately but even enumerates other officers in an
intervening section. Thus we have the following lines in the
Matsya Purana, CCXV. 24 ff.�
Sama� satrau ca mitre ca dharma-śāstra-viśārada� |
Vipra-mukhyah kulinaś =ca Dharmadhikarani (or no) bhavet ||
Karyastathavidhās = tatra dvija-mukhyā� Sabhasada� ||
Sarva des-aksar-abhijña� sarva-sastra-viśārada� |
Lekhaka� kathito rajña� sarv-adhikaraneṣu vai |!
Sirs-opetan susampūrṇān = sama-śreṇi-gatan = saman |
=
antaran = vai likhed=yastu Lekhaka� sa varah smrta� ||
Upaya-vākya-kuśala� sarva-sastra-viśārada� |
bahv-artha-vaktā c=alpena Lekhaka� syannrpottama ||
Purus antara-tattvajñā� prāṃsavaś=c=apy=a-lolupa� |

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