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The assuming forms of various Avat膩ras is a short of the Lord's
sportive activity. The forms which live with us and with whom we
establish personal contacts, are Vi峁ａ箛u's L墨l膩vat膩ras.鹿7
The divine manifestation is two fold: a) Primary and b) Secondary.
The primary being called Svar奴p膩vat膩ra is that where the Lord
Himself is acting as in the form of K峁涐梗峁嘺. Here the divine contact is
direct. The secondary called Ave艣膩vat膩ra, however, is that where
He acts through some individual soul as in the form of Para艣ur膩ma.鹿
Here, the divine contact is indirect, for such manifestation is of
a tutelary character, co-existing with and presiding over, some
particular souls.
Again the manifestation may be either Amsa (partial) or P奴r峁嘺
(complete). According to the Bh膩gavata Pur膩峁嘺, Sri K峁涐梗峁嘺 is an
instance of a complete manifestation, whereas his other forms are of
the partial one.
19 God is never incomplete. If so, what is meant by a partial
manifestation is, as the Sattvata-tantra reveals, that the Lord
17. 啶�啶距さ啶�啶む�嵿く啷囙�� 啶膏い啷嵿さ啷囙え 啶侧�嬥�曕ぞ啶ㄠ�� 啶掂�� 啶侧�嬥�曕き啶距さ啶ㄠ�� 啷�
啶侧��啶侧ぞ啶掂い啶距ぐ啶距え啷佮ぐ啶む�� 啶︵さ - 啶むた啶班�嵿く啶權�� - 啶ㄠぐ啶距う啶苦し啷� 啷�
[bh膩vayatye峁�a satvena lok膩n vai lokabh膩vana岣� |
l墨l膩vat膩r膩nurato dava - tirya峁� - nar膩di峁�u ||
] Bh膩gavata Pur膩峁嘺: 1.2.34.
18. 啶忇い啶む�嵿い啷� 啶曕ぅ啶苦い啶� 啶︵�囙さ啶� 啶溹ぞ啶�啶︵�椸�嵿え啷囙ぐ啷嵿ぎ啶距す啶距い啷嵿ぎ啶ㄠ��
啶多�曕�嵿い啷嵿く啶掂�囙ざ啶距さ啶むぞ啶班じ啷嵿�� 啶氞ぐ啶苦い啶� 啶多ぞ啶班�嵿�權�嵿�椸た啶｀�� 啶�啷嵿ぐ啶�啷嬥�� 啷�
[etatte kathita峁� devi j膩madagnerm膩h膩tmana岣�
艣aktyave艣膩vat膩rasya carita峁� 艣膩r峁単i峁嘺岣� prabho岣� ||
] Padma Pur膩峁嘺, VI.269. 79-80
19. 啶忇い啷� 啶氞ぞ啶傕ざ啶曕げ啶距�� 啶�啷佮�傕じ啶� 啶曕�冟し啷嵿ぃ啶膏�嵿い啷� 啶�啶椸さ啶距�� 啶膏�嵿さ啶�啶�啷� 啷�
[ete c膩峁兣沘kal膩岣� pu峁僺a岣� k峁涐梗峁嘺stu bhagav膩na svayam ||
] Bh膩gavata Pur膩峁嘺, I.3.28