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The state of being fired or, in other words, an expansion of the mind is termed as Oja岣� [Ojas] or energy.^[1] Thus, it expresses the power of heart. Bharata also gives his view about Oja岣� in the 狈腻峁瓂补艣腻蝉迟谤补.^[2] 痴腻尘补苍补 is of the opinion that Oja岣� consists in harsh or tough composition.^[3] 鲍诲产丑补峁璦 is also of same opinion regarding Oja岣�.^[4] 惭补尘尘补峁璦 opines that Oja岣� is employed in a composition to delineate the 痴墨谤补谤补蝉补. And though it is found normally in the heroic sentiment, however, along with this, it also exists successively higher in 叠墨产丑补迟蝉补 i.e. disgustful and Raudra i.e. furious.^[5] 痴颈艣惫补苍腻迟丑补^[6] also, in conformity with 惭补尘尘补峁璦, expresses similar thought regarding greater manifestation of Oja岣� in successive rasas in the heroic, the disgustful and the furious. 痴颈艣惫补苍腻迟丑补 further relates that the first and third letters, joined with the second and fourth of any series, that is to say, with any of the aspirates, such letters as are combined with r preceding or following or both, the cerebrals 峁璦, 峁环补, 岣峚 and 岣峢补, even though uncombined with another consonant, and the hard sibilants 艣补 and 峁�a serve to manifest this Oja岣�, as also an ample use of compounds.^[7]

As the poem has 痴墨谤补, as its main sentiment, 惭补峁卥丑补办补 uses mostly, the quality Oja岣�. Therefore, the Oja岣� is found in so many verses of the poem. As for example, in the past heroic deeds of 艢颈惫补, such as destruction of 骋补箩腻蝉耻谤补, 础苍诲丑补办腻蝉耻谤补 and others as well as in the bravery of other gods, the Oja岣� is found. There is a verse in canto XVI, wherein, there is Oja岣� in the description of Indra鈥檚 killing of demons with his thunder-bolt or vajra.^[8] It is characterized by harsh and complex compounds, which is the very feature of Oja岣�. Again, in the preparation and marching of the troop for the destruction of the demons also, there is the quality Oja岣� or energy.^[9] Oja岣� is also found delineated in 叠墨产丑补迟蝉补^[10] and Raudra^[11] also, in the poem.