Vedic influence on the Sun-worship in the Puranas
by Goswami Mitali | 2018 | 68,171 words
This page relates ‘Surya, the Ultimate Reality� of the study on the Vedic influence of Sun-worship in the Puranas, conducted by Goswami Mitali in 2018. The tradition of observing Agnihotra sacrifice and the Sandhya, etc., is frequently observed among the Hindus. Another important innovation of the Sun-worship in the Puranas is the installation of the images of the Sun in the temples.—This section belongs to the series “Vedic Influence on the Sun-Worship in the Puranas�.
Go directly to: Footnotes.
Part 6 - Sūrya, the Ultimate Reality
The Sun-god is eulogized as the eternal soul in the Vedas, i.e. śٳ.[1] He is mentioned as the 貹� ܰṣa� which symbolizes the Supreme Soul.[2] The worshipper, meditating upon him, desires final emancipation.[3] In the Vedic texts, the meditation on the Sun is delineated as the best means of achieve the Brahman.[4] The same idea of meditation on Brahman is repeated in the ʳܰṇa in his worship. As he is the very means of attaining the Brahman, the Ultimate Truth, he is mentioned in the ʳܰṇa as the destroyer of darkness and sin.[5]
The soul of the Sun is Vedic, i.e. ٳ, He abides in the Vedas: 岹Բٳٲ� and the Self that consists of with the Vedic knowledge.[6] As he is consisted of the Vedic knowledge, he is regarded as the eternal.
The same idea is delineated in the other ʳܰṇa and in the 첹ṇḍⲹܰṇa, the deity is mentioned as composed of Ṛc hymns, repository of Yajus and origin of the 峾 hymns:
ya ṛṅmayo yo yajuṣāṃ ԾԲ� 峾� ca yo yoniracintyaśakti�/
ٰīⲹ� ūٲٰ parasvarūpo guṇapārayogya�.[7]
He is the lord of all, i.e. ś.[8] Due to his different forms, the deity is called śܱ貹.[9] Again, he is called Dzīś as because he is the lord of Yogins.[10]
Footnotes and references:
[2]:
첹ṇḍⲹܰṇa, 99.20
[3]:
Ibid.
[5]:
cf., kṣaṇamudayācalamaulimaṇi� suraṇamahitahito jagata�/ tvamu mayūkhasahasravapurjagati vibhāsi tamāṃsi nudan// Ibid., 104.6
[6]:
Ibid.
[7]:
Ibid., 100.6
[8]:
Ibid., 100.10
[10]:
첹ṇḍⲹܰṇa, 106.65