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6.1 搁腻尘补 marvels at 艢颈惫补鈥檚 limited form.

搁腻尘补 was wonder struck to hear from Lord 艢颈惫补 that he is the creator of the world made up of all the five elements and consisting of the animate and inanimate objects,^[1] 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 he saw 艢颈惫补 to be of limited form, accompanied by mother 笔腻谤惫补迟墨 and his entourage. He expressed this doubt to 艢颈惫补 in all humility and wanted 艢颈惫补 to enlighten him by clearing his doubt.

6.2 Lord explains His manifestation.

Hearing this question from the most noble 搁腻尘补 of exceptional and exquisite qualities, Lord replied that he is providing him the information which is incomprehensible even to Gods^[2] and by the result of which with ease he can cross to the other shore of the sea of births and deaths. God reiterated that all the five elements, the fourteen worlds, oceans, mountains, the sages in front of him and all the moving and unmoving objects are his manifestations^[3]. cf. 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 & 碍耻尘腻谤补蝉补尘产丑补惫补

6.3 艢颈惫补, the greatest.

In the time of yore when there arose a dispute between 叠谤补丑尘腻 and 痴颈峁ａ箛耻 who among them is greatest, He appeared in front of them 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 a great mountain and it was decided that who could unfathom the top or bottom of of it will be be the winner. 痴颈峁ａ箛耻 chose to go down and 叠谤补丑尘腻 up and finally returned without success and agreed that 艢颈惫补 is the greatest. 艢颈惫补 is the primordial being and he will be there in the past, present and future. There is nothing other than 艢颈惫补 in the whole world.^[4] He extends unto south, unto north, unto east and west, above and below; also the terminal and intermediate directions.

6.4 Glories of 艢颈惫补.

He is the foremost, the pre-eminent among all the Gods, the greatest of knowers of truth, and the Lord of waters, the noblest and supreme with six attributes, the ruler, the light and first cause of all. He is the source of all four vedas, 滨迟颈丑腻蝉补蝉 and 辫耻谤腻峁嘺蝉 and meditation and secret of wisdom. He is the giver 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 well 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 the gift. He is this world and the world hereafter; he is the imperishable and the perishable. He is the controller of senses and of the mind and indweller of senses. He is the light 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 well 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 darkness. He is the subtle elements and senses. He is the intellect and the egoity^[5]. Verily he alone is all the objects of experience. He is all the Gods, the space, the sun, moon and the stars. He is the vital breath, time, similarly death and immortality. He alone is the primordial 笔谤补峁嘺惫补 (OM), the 惫测腻丑谤颈迟颈蝉 and 骋腻测补迟谤墨.

6.5 The witnessing eye.

Just 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 ghee pervades a piece of meat^[6] and makes the body grow, He pervades all the worlds. He saves the devotees from the ocean of the dread of being born in the womb, old age, death and the cycle of birth and death; so he is called the saviour. Since he rules all the worlds by his wondrous power of 惭腻测腻, he is the 莫艣腻苍补 of this world and the Lord and the Witnessing Eye.^[7]

6.6 艢颈惫补 -the 叠丑补驳补惫腻苍.

He is the teacher of the knowledge of Self and the path of knowledge. He pervades everything, so he is called 叠丑补驳补惫腻苍.^[8] In his sport, he creates, maintains and destroys the worlds. He has eyes everywhere and faces in all directions. His arms and feet are everywhere.

6.7 The giver of peace.

Those wise men who directly see him 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 abiding in their own self, in the centre of their heart, of the size of the tip of the hair and to be always prayed to, for them alone there is peace eternal, not for others.^[9]

6.8 艢颈惫补鈥攖he Brahman.

Knowing him 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 Brahman, the Bliss, from where speech along with mind recoils unable to reach it, one does not fear anything whatsoever.^[10] cf. 罢补颈迟迟颈谤墨测补 鲍辫补苍颈峁�a诲

6.9 Further attributes.

He is subtler than the subtlest; similarly greater than the greatest. He is the most ancient, complete and sovereign, golden and the very form of auspiciousness. He is the one who revealed Vedas, meritless and demeritless and has no destruction or birth.^[11] cf. Bhagavad G墨t膩

6.10 Fruit of Liberation.

He assures the great intelligent 搁腻尘补 that one who knows him truly, he alone and none else in all the worlds, attains^[12] the fruit of liberation.

Thus ends sixth chapter of 艢颈惫补-g墨t膩.

Footnotes and references:

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[1]:

Vide SGVI-2

[2]:

Ibid VI-4

[3]:

Ibid VI-10; [...] In 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 commencing verse [...]. And in 碍耻尘腻谤补蝉补尘产丑补惫补 sixth Canto verse -26

[4]:

Vide 艢颈惫补 G墨t膩 VI-10

[5]:

Ibid VI-21

[6]:

Ibid VI-32

[7]:

Ibid VI-40

[8]:

Vide Bhakti Ratn膩vali p. 41

[9]:

Vide 艢颈惫补 G墨t膩 VI-46

[10]:

Ibid VI-49; In 罢补颈迟迟颈谤墨测补 鲍辫补苍颈峁�a诲 -II

[11]:

Vide 艢颈惫补 G墨t膩 VI-55; In Bhagavad G墨t膩 XV-15

[12]:

Vide 艢颈惫补 G墨t膩 VI-57