Shaivacintamani (analytical study)
by Swati Sucharita Pattanaik | 2022 | 84,311 words
This page relates 鈥楥onclusion of second chapter鈥� of the English study on the Shaivacintamani鈥攁n unstudied text on Shaiva or Shiva worship by Lakshmidhara Mishra, written in the late 17th century and edited for the first time in 1994 by Shri Dukhisyam Pattanaik from the Orissa State Museum. The present research aims to offer a comprehensive study of the Saivacintamani, filling the knowledge gap by being the first to provide in-depth analysis and commentary.
Conclusion of second chapter
Therefore, it is clear that, Bhubaneswar had been a place of cultural continuation from prehistoric to modern day capital. It has rich heritage with its valued legends and tradition match with archeological evidences. The 艢aivite religious tradition which is general in 贰办腻尘谤补 碍峁迟谤补 or Bhubaneshwar and made a culmination in Lord Tribhubaneshwar or Li峁単ar膩ja. The custom of partaking cooked rice offered to Li峁単ar膩ja by all caste Hindus is also seen here. The 贰办腻尘谤补 Pur膩峁嘺 was not so popular and authentic source prior to the 18th century. But in the works of the 21st century and onwards the work is variously quoted in view of its popularity.
The Li峁単a Pur膩峁嘺 describes 辫补艣耻辫补迟补 worship, physical and mental worship with the tantra, mantra and yantra. A paticular emphasis is self purification, along with purification of the three 驳耻峁嘺蝉(sattva,rajas and tamas).
Thus I have explained to you the series of divine 闯测辞迟颈谤濒颈峁単补蝉 twelve in number yielding both worldly pleasures and salvation. Devotee reads or listens to this narrative of 闯测辞迟颈谤濒颈峁単补蝉 becomes free of all types of sins and derives wordly pleasures and salvation.
The devotee reads this always or listens to it devotedly attains all desires and then becomes liberated to be sure.