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The 尝颈峁単补 is a natural stone, 艢补颈惫颈迟别蝉 accepted it as Svayambhu 尝颈峁単补m and declared it as Krittivasa. The name became more popular after 7^th century A.D. when the place was completely under the 艢补颈惫补蝉. It may also be contended that place was called Krittivasa to the name of the deity of the zone after it was acquired by them easily. In course of time the shadow of the defeat of the demon 骋补箩腻蝉耻谤补 by 艢颈惫补 and the conflict of the religious groups in 贰办腻尘谤补办补 led to the formation of a legendary account on 碍峁泃迟颈惫腻蝉补 which was incorporated in 贰办腻尘谤补 笔耻谤腻峁嘺.

The 贰办腻尘谤补 笔耻谤腻峁嘺 refers to a tribal priest in the 尝颈峁単补r膩ja temple called Badu (born from 艢补产补谤补 mother and 艢颈惫补 father)^[1]. It refers to the unmistakable indication of the tribal domination of the area originally for which even after the 碍峁�e迟谤补 came under the 艢补颈惫颈迟别蝉 they were bound to accept a set of Original worshippers of the natural stone (艢aivite Svayambhu 尝颈峁単补峁�) in their system of worship. The attribution of the name 碍峁泃迟颈惫腻蝉补 to the presiding deity of 贰办腻尘谤补办补 and the right of the Badus in the daily worship of the deity clearly indicate that once worshipped by the 艢补产补谤补s the Kritti-clad natural stone at 贰办腻尘谤补办补 became famous as the 碍峁泃迟颈惫腻蝉补 Tribhubaneshwar. The 贰办腻尘谤补 笔耻谤腻峁嘺 contains the shadow of that interesting part of the deity. Krittivasa was the chief centre of worship at 贰办腻尘谤补办补 and the deity 碍峁泃迟颈惫腻蝉补 became well known as 碍峁泃迟颈惫腻蝉补 叠丑补峁�峁�腻谤补办补/ 碍峁泃迟颈惫腻蝉别艣惫补谤补.

During the reign of the imperial 骋补峁単补 king after A.D. 1278 this 贰办腻尘谤补办补 艢补颈惫补 碍峁�e迟谤补 became famous as Bhubaneswar by that time 艢补颈惫补 笔墨峁环补蝉 were erected in the whole area of the 贰办腻尘谤补办补 Bhubana.^[2] The 骋补峁単补鈥�Gajapati inscriptions, 贰办腻尘谤补 笔耻谤腻峁嘺 and 厂腻谤补濒腻 惭补丑腻产丑腻谤补迟补 refer to this Bhubaneswar.^[3]