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[...] 笔补帽肠补产谤补丑尘补 鲍辫补苍颈峁�a诲 verse 24

Deluded by the mayic (illusory) powers of 艢am. bhu, all the 厂耻谤腻蝉 (denizens of Svargaloka) do not know the world preceptor, the prime cause of all causes, 惭补丑腻诲别惫补, Super abundant radiance, the 笔补谤补尘补辫耻谤耻峁�a that transcends the transcendent and has the entire 痴颈艣惫补 (universe) as his abode. The form of this radiance does not stand within the range of vision of persons deluded on account of their ignorance of the real character of the Parabrahman. Through which alone the Universe stands revealed, wherein alone it meets with dissolution, that Brahman is tranquillity par excellence, it being immune from the conception of things apart from itself. He who knows 鈥淚 am that Brahman, the supreme state鈥� attains immortality of Brahman. He who knows Brahman thus becomes liberated without doubt. With the knowing of the five fold Brahmans consisting of 厂补诲测辞箩腻迟补 and others as the preliminary step, one should know that all this phenomenal world is the Parabrahman, 艢颈惫补, of the character of the five fold Brahmans, nay he should know whatever is seen or heard of or falls within or lies beyond the range of his inner and outer senses as 艢颈惫补 of the character of the five fold Brahmans alone. On knowing the real character of that phenomenal world of the five fold character (made of the five elements), known as the creature of the Brahman, but really superimposed on the Brahman out of misconception, that very moment the seeker surrenders himself 耻苍迟辞莫艣腻苍补, the 笔补谤补尘腻迟尘补苍, and attains the exalted character of 莫艣腻苍补 alone. After causing everything of the character of the five fold Brahman to dissolve in his own innermost 膧迟尘补苍 which is non differentiated from the Brahman, the knower should realize 艢颈惫补, the Brahman of the five fold character in the attitude, 鈥淚 am he鈥� and attain the immortal state of the Brahman of the form of 艢颈惫补.

He who realizes the Brahman of this character stands liberated. There is no doubt about it.

[...] 笔补帽肠补产谤补丑尘补 鲍辫补苍颈峁�a诲 30,31

Knowing 艢am. bhu, of the five syllabled Mantra as of the real character of the Parabrahman, knowing the five syllable Mantra beginning with the syllable 鈥�Na鈥� and ending with the syllable 鈥�Ya鈥�, (the full Mantra being, 鈥�Nama岣� 艢iv膩ya鈥�), he should repeatedly utter that Mantra as Japa. One should know all things of the Phenomenal world as of a five fold character, for the reason that the eternal verity of 艢颈惫补 is of the character of the five fold Brahman. He who studies the 痴颈诲测腻 relating to the five fold Brahman with true devotion, himself attaining the five fold character, shines forth of his own accord as the five fold Brahman alone.^[1]

Footnotes and references:

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[1]:

Ibid verse 24-32 [...]