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Puru峁�a because of his acquiring detachment from the bond of Samsara. And this
Vairagya that has been cultivated, will certainly take him to the path of Mukti. He
adds that yoga which he is practicing, now has made him give up all rites as
suggested by the scriptures which are not necessary for meditation. He adds that
Puru峁�a has realised the superfluity of Nitya and Naimittika-Karma, that he has set
his mind with concentration on Supreme Being (Nectar). He further adds that J墨va
on account of Vairagya, has realised that all sensual pleasures are illusory. And with
the help of Viveka, he will certainly abandon all mental confusion and attains the
status of an 'exclusive devotee of the Lord which will help him to overcome
Samsara.'
鈥淭he J墨v膩tm膩, now in the body, sees with fellings of shame in his mind that
the praise of the sweetness of sense-pleasures is as illusory as the city of
Gandharvas (cloud-city). When I have given him a helping hand, he will get over his
mental confusion and having soon attained the state of an exclusive devotee of the
Lord (with single-minded bhakti to the Lord) he will leap over the ocean of Sa峁僺膩ra
as if it were a mere puddle (caused by the feet of a cow)."
At this, Sumati expresses surprise and feels ashamed even sages have
fallen a victim of sensual pleasures like a fish in the fish hooks. Viveka again informs
Sumati not to feel timid and fall into different moods. He calls the attention of
Sumati and says that the wise men do not give importance to external pleasures
and he will fix his mind on 膧tm膩nubh奴ti. Very soon he will acquire a desire to get rid
of Sa峁僺膩ra and will become eager to enjoy the boundless bliss of realising
Brahman. He further says that when righteous path of learned men is enough to
realise Brahman, then it is certain that persons who know Brahman, do attain
Mukti. Being convinced of the efficacy of Viveka's speech, Sumati replies that with.
his assistance Puru峁�a can surely conquer the bondage of Sa峁僺膩ra. He then tells
6.
7.
啶掂た啶侧�曕�嵿し啷嬥お啶曕�嵿し啶苦お啷嵿い啶� 啶掂た啶粪く啶班じ啶椸え啷嵿ぇ啶班�嵿さ啶ㄠ�椸ぐ啶�啷嵿ぐ啶多�傕じ啶距く啶距ぅ啶距ぐ啷嵿ぅ啷嵿く啶� 啶�啷嵿ぐ啶｀た啶︵ぇ啶む�� 啶氞た啶む�嵿い啷囙そ啶�啶� 啶むえ啷佮き啷冟い啷� |
啶�啶�啶� 啶︵い啷嵿い啷� 啶灌じ啷嵿い啷� 啶�啶むた啶曕げ啷佮し啶�啷佮げ啷嵿げ啶權�嵿�椸�嵿�� 啶むぐ啶膏ぞ 啶�啶班が啷嵿ぐ啶灌�嵿ぎ啷囙�曕ぞ啶ㄠ�嵿い啷� 啶�啶掂�溹げ啶ㄠた啶оた啶� 啶椸�嬥し啷嵿お啶︵く啶む�� 啷� [vilak峁�opak峁�ipta峁� vi峁�ayarasagandharvanagarapra艣a峁僺膩y膩th膩rthya峁� pra峁噄dadhati citte'pi tanubh峁泃 |
may膩 datte haste matikalu峁�amulla峁単ya taras膩 parabrahmek膩nt墨 bhavajalanidhi峁� go峁�padayati || ] S.S. III-24, p-363
啶掂た啶粪ぎ啶о�� 啶�啶灌た啶粪�嵿�曕�佮ぐ啷嵿さ啶ㄠ�嵿ぇ啷�啶班�� 啶�啶灌た啶班�嵿さ啶苦し啶�啶距い啷嵿ぎ啶曕�� 啶�啶班た啶�啶苦い啶班じ啶膏�嵿さ啶距い啷嵿ぎ啶�啷嵿ぐ啶距お啷嵿い啶苦お啷嵿ぐ啶�啶距じ啶�啶班ぞ啶權�嵿ぎ啷佮�栢�� 啷�
啶ㄠた啶班さ啶оた啶�啶灌ぞ啶ㄠえ啷嵿う啶�啷嵿ぐ啶灌�嵿ぎ啶距え啷佮き啷傕い啶苦�曕�佮い啷傕す啶侧�� 啶溹�椸い啶� 啶�啶掂た啶む�� 啶︵�堗さ啶距い啷嵿�曕ざ啷嵿�氞た啶溹�嵿�溹た啶灌ぞ啶膏た啶むじ啶傕じ啷冟い啶苦�� 啷� [vi峁�amadhu bahi峁�kurvandh墨ro bahirvi峁�ay膩tmaka峁� parimitarasasv膩tmapr膩ptipray膩sapar膩峁卪ukha岣� |
niravadhimah膩nandabrahm膩nubh奴tikut奴hal墨 jagati bhavit膩 daiv膩tka艣cijjih膩sitasa峁僺峁泃i岣� || ] S.S. III-25, p - 365
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