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厂腻峁僰丑测补 philosophy mentions about three varieties of 补峁卥耻艣补 which should be avoided in the attainment of state of apavarga as they are regarded as the obstacles of liberation. These are viparyaya, 补艣补办迟颈 and 迟耻峁ａ弓颈.^[1]

(a) Viparyaya:

There are five types of viparyaya.^[2] They are called tamas, moha, 尘辞丑腻尘辞丑补, 迟腻尘颈蝉谤补 and andha迟腻尘颈蝉谤补. 痴腻肠补蝉辫补迟颈 identifies the five fold viparyaya with 补惫颈诲测腻, 补蝉尘颈迟腻, 谤腻驳补, 诲惫别峁�a and 补产丑颈苍颈惫别峁�a which are the varieties of 办濒别艣补 in the yoga system.^[3]

i) 补惫颈诲测腻 or tamas:

础惫颈诲测腻 or tamas is one of the dispositions of buddhi which is a product of 笔谤补办峁泃颈. Tamas is of eight fold. The variety comes from recognizing the self with one or other of the principles, intellect, individualization, the mind, and the five subtle elements.^[4]

ii) 补蝉尘颈迟腻 or moha:

This is the identification of the spirit with matter. Yoga S奴tra mentions 补蝉尘颈迟腻 as the identity of blending together of the power of consciousness with the power of cognition.^[5] It is of eight kinds characterized by love of eight attainments such as 补苍颈尘腻, 濒补驳丑颈尘腻, 尘补丑颈尘腻 etc.

We have already mentioned that 厂腻峁僰丑测补 admits 箩帽腻苍补 as the only means of attaining liberation. Knowledge paves the way to complete release and opposite of knowledge i.e., 补惫颈诲测腻 is accepted as the cause of bondage.^[6]

iii) 谤腻驳补 or 尘辞丑腻尘辞丑补:

It is the attachment of the objects of senses.^[7] This is called 尘辞丑腻尘辞丑补 or the great delusion in 厂腻峁僰丑测补. This is of ten kinds, five divya and five adivya.^[8] The enjoyment of an individual can be divided into two, the human and the divine. Pleasure of the worldly objects through the five senses results in the five other kinds of 尘辞丑腻尘辞丑补 and these together constitute the ten varieties of 谤腻驳补.

iv) 诲惫别峁�a or 迟腻尘颈蝉谤补:

搁腻驳补 leads to 诲惫别峁�a which is called 迟腻尘颈蝉谤补. 罢腻尘颈蝉谤补 is of eight types relating to the eight attainments.^[9]

v) 补产丑颈苍颈惫别艣补 or andha迟腻尘颈蝉谤补:

Andha迟腻尘颈蝉谤补 is also of eighteen types and relates to the same objects as 迟腻尘颈蝉谤补. God having attained the eight powers 补苍颈尘腻, etc., and enjoying in consequences the ten objects of the senses is termed as 补产丑颈苍颈惫别艣补 or andha迟腻尘颈蝉谤补.^[10]

(b) 础艣补办迟颈 or infirmity:

础艣补办迟颈 is the second subjective evolution. 础艣补办迟颈 implies the injuries of the eleven organs along with the injuries of the intellect . Of these, the injuries to the buddhi are seventeen in number resulting from the failure of nine 迟耻峁ａ弓颈s and the eight siddhis.^[11]

The organic injuries are deafness, blindness, etc., and these inabilities indirectly affect the intellect. But the other seventeen inabilities are directly affecting the intellect. They are called a迟耻峁ａ弓颈s and asiddhis.^[12]

(c) 罢耻峁ａ弓颈 or contentment:

厂腻峁僰丑测补 says there are four kinds of contentment which arise from us. These are called internal contentments. They are 笔谤补办峁泃颈, 耻辫腻诲补苍补, 办腻濒补 and 产丑腻驳测补. The external contentments are five in number which are pertaining to the objects of the senses. Thus, there are nine contentments.^[13]

Footnotes and references:

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[1]:

siddheh p奴rv补峁卥耻艣补s 迟谤颈惫颈诲丑补岣�, 厂腻峁僰丑测补k膩rik膩 , 51(b)

[2]:

辫补帽肠补 viparyayabheda岣�, Ibid., 47.

[3]:

补惫颈诲测腻smit膩rgadve峁Ｄ乥hinive艣膩岣� yath膩 蝉补办丑测补峁� tamo-moha-尘补丑腻尘辞丑补-迟腻尘颈蝉谤补-andha迟腻尘颈蝉谤补 sa峁卝帽ak膩岣� 辫补帽肠补 viparyayavi艣e峁Ｄ佱弗/ 厂腻峁僰丑测补tattva-办补耻尘耻诲墨 on Ibid., 47

[4]:

厂腻峁僰丑测补tattva-办补耻尘耻诲墨 on Ibid., 44.

[5]:

驰辞驳补蝉奴迟谤补 , 2.6

[6]:

dharme峁嘺 gamanam奴rdhva gamanamdhast膩dbhavatyadharme峁嘺/
j帽膩nene c膩鈥檖avargo viparyay膩di峁�yate 产补苍诲丑补岣�// 厂腻峁僰丑测补k膩rik膩 , 44

[7]:

厂腻峁僰丑测补tattva-办补耻尘耻诲墨 on Ibid., 48

[8]:

诲补艣补惫颈诲丑辞 尘补丑腻尘辞丑补岣� iti/
艣abd膩di峁�u 辫补帽肠补su divy膩divyatay膩/ 厂腻峁僰丑测补tattva-办补耻尘耻诲墨 on Ibid., 48

[9]:

t膩misro峁ａ弓膩da艣adh膩,厂腻峁僰丑测补k膩rik膩 , 48

[10]:

te ca 艣abd膩dya upasthit膩岣� paraspare峁噊pahanyam膩n膩stadup膩y膩艣c膩峁噄m膩dya岣� svarupenaiva kopa峁嚹珁膩 bhavant墨ti 艣abd膩dibhirda艣abhi岣� sah膩峁噄m膩dya峁ａ弓akama峁ａ弓膩da艣adheti, tadvi峁�ayo 诲惫别峁�as迟腻尘颈蝉谤补o鈥欋梗峁�膩da艣avi峁�ayatv膩da峁ａ弓膩da艣adheti. Tath膩 bhavatyandha迟腻尘颈蝉谤补岣�// 厂腻峁僰丑测补tattva-办补耻尘耻诲墨 on Ibid., 48

[11]:

别办腻诲补艣辞颈苍诲谤颈测补惫补诲丑腻岣� saha 产耻诲丑颈惫补诲丑补颈谤艣补办迟颈谤奴诲诲颈峁ａ弓腻/
蝉补辫迟补诲补艣补 惫补诲丑腻岣� budhirviparyay膩t迟耻峁ａ弓颈siddh墨n膩m// 厂腻峁僰丑测补k膩rik膩 , 49

[12]:

厂腻峁僰丑测补tattva-办补耻尘耻诲墨 on Ibid., 49

[13]:

膩dhy膩tmikya艣catasra岣� prak峁泃yup膩d膩na办腻濒补bh膩gy膩khy膩岣�/
产腻丑测腻 vi峁�ayoparam膩t辫补帽肠补, nava tu峁ａ弓ayo鈥檅himata岣�// 厂腻峁僰丑测补k膩rik膩 , 50