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In the 厂惫腻尘颈苍腻谤腻测补峁嘺 Vedanta, the terms '厂惫腻尘颈' and '狈腻谤腻测补峁嘺' found within the 厂惫腻尘颈苍腻谤腻测补峁嘺 mantra refer to 础办峁�a谤补 and 笔耻谤耻峁�o迟迟补尘补, respectively. We will now learn the incarnate forms of 厂惫腻尘颈 and 狈腻谤腻测补峁嘺, otherwise as 础办峁�a谤补 and 笔耻谤耻峁�o迟迟补尘补, according to the preaching of Parabrahman 厂惫腻尘颈苍腻谤腻测补峁嘺 and the 叠谤补丑尘补蝉惫补谤奴辫补 Gurus.

1. Gu峁嚹乼墨t膩nanda is 础办峁�a谤补brahman

鈥淢奴濒补箩墨 Bhakta is the incarnation of my divine abode, 础办峁�a谤补dh膩ma.鈥�^[1]

Parabrahman 厂惫腻尘颈苍腻谤腻测补峁嘺 himself disclosed Gu峁嚹乼墨t膩nanda 厂惫腻尘颈鈥檚 true identity through these immortal words. The 鈥槾“灬梗a谤补鈥� of '础办峁�a谤补-笔耻谤耻峁�o迟迟补尘补' and '厂惫腻尘颈' of 鈥�厂惫腻尘颈苍腻谤腻测补峁嘺鈥� both refer to 础办峁�a谤补brahman Gu峁嚹乼墨t膩nanda 厂惫腻尘颈 惭补丑腻谤腻箩补. This is well-known within the 厂补尘辫谤补诲腻测. Gu峁嚹乼墨t膩nanda 厂惫腻尘颈 惭补丑腻谤腻箩补 was born on 28 September 1784 CE (Aso sud 15, 厂补峁僾补迟补 1841), the auspicious day of 艢补谤补诲补 辫奴谤峁噄尘腻, in the village of Bh膩dar膩, Gujarat. He was named M奴laj墨 艢补谤尘腻. His mother's name was S膩karab膩 and his father's name was 叠丑辞濒腻苍腻迟丑补. 艢r墨hari 厂补丑补箩腻苍补苍诲补 (叠丑补驳补惫腻苍a 厂惫腻尘颈苍腻谤腻测补峁嘺) performed a grand yajna in 岣宎bh膩峁嘺 on 20 January 1810 CE (Posh sud 15. Samvat 1866 and initiated M奴laj墨 艢补谤尘腻 as a sadhu, naming him Gu峁嚹乼墨t膩nanda 厂惫腻尘颈.

厂补丑补箩腻苍补苍诲补 nda 艢r墨hari is 笔耻谤耻峁�o迟迟补尘补: The term '狈补谤腻测补峁嘺' within 鈥�厂惫腻尘颈苍腻谤腻测补峁嘺鈥� and 鈥槺食馨�耻峁�o迟迟补尘补鈥� in 础办峁�a谤补-笔耻谤耻峁�o迟迟补尘补 both refer to 艢r墨hari 厂补丑补箩腻苍补苍诲补, who is known as 叠丑补驳补惫腻苍a 厂惫腻尘颈苍腻谤腻测补峁嘺. This identification is extremely verified within the 础办峁�a谤补-笔耻谤耻峁�o迟迟补尘补 顿补谤艣补苍补. Within this 顿补谤艣补苍补 only 艢r墨hari 厂补丑补箩腻苍补苍诲补 is 笔耻谤耻峁�o迟迟补尘补 狈补谤腻测补峁嘺. Bhakti is offered to him with the understanding that He is the Supreme Being, the all-doer, the cause and controller of all, and the granter of ultimate liberation.

2. 笔耻谤耻峁�o迟迟补尘补鈥檚 Self Revelation

There is no superior authentication than 笔耻谤耻峁�o迟迟补尘补 叠丑补驳补惫腻苍 himself unpacking His own identity. 叠丑补驳补惫腻苍a 厂惫腻尘颈苍腻谤腻测补峁嘺 repeatedly uncovers the above principle in his preachings.

For example:

鈥淚t is that same supreme Parabrahman 笔耻谤耻峁�o迟迟补尘补 叠丑补驳补惫腻苍a who manifests on this earth out of kindness -for the purpose of bestowing liberation to the 箩墨惫补蝉. He is presently visible before everyone; He is your 滨峁ａ弓补诲别惫补; and is accepting your service.鈥� (Vacan膩m峁泃a Gadhad膩 III/38, p.664)

Thus, in the 厂惫腻尘颈苍腻谤腻测补峁嘺 Vedanta, the 础办峁�a谤补 笔耻谤耻峁�o迟迟补尘补 耻辫腻蝉补苍腻 is the most powerful spiritual endeavor.^[2]

Footnotes and references:

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[1]:

础办峁�a谤补brahman Gu峁嚹乼墨t膩nanda 厂惫腻尘颈: Life and Work, Part 1, p.54

[2]:

Sv膩m墨n墨 V膩to 2/2