Essay name: Kamashastra and Classical Sanskrit literature (study)
Author:
Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit
This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.
Chapter 7 - Kamasutra part 6 (Vaishika-adhikarana)—Critical study
28 (of 29)
External source: Shodhganga (Repository of Indian theses)
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373
de-generation, came forword to expose the guileful prac-
tices of courtesans by writing his kavya. Here he is
influenced by the Kamasutra; especially by Vaisikādhikarana.
Therefore M.Winternitz remarks- "The poet tries to parade
his knowledge of Alankarasastra as well as Kāmaśāstra.
78 Conclusion
The Vaiśikadhikarana, which has six adhyayas, has
influenced the poets to some extent. The first adhyaya
narrates the behaviour of a general courtesan and it
�
instructs her with whom to make friendship. Poets like
Bhartrhari and Damodaragupta have clearly showed the
greediness of a prostitute through their works. In
Kuṭṭanimata, Vikarāla introduces many persons of Mälati
for union. Those persons, who have abundant wealth are
mentioned by the Kamasutra.
The second adhyaya, which gives a graphic picture
of a harlot, who lives like a wife, tells many plans to
a courtesan to show her love as real love. Sudraka's
Vasantasena is the best example for this type of courtesan.
Vasantasenā behaves according to the words of Vatsyāyana.
78. History of Indian Literature, Vol. III Part I,
p. 169, (Motilal Banarasidass, Delhi).
