Essay name: Kamashastra and Classical Sanskrit literature (study)
Author:
Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit
This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.
Chapter 4 - Kamasutra part 3 (Kanya-samprayuktaka-adhikarana)—Critical study
1 (of 53)
External source: Shodhganga (Repository of Indian theses)
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1
CHAPTER
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IV
KANYĀ SAMPRAYUKTAKA ADHIKARANA
The third adhikarana of Kamasutra deals with the
behaviour of girls and certain types of marriages.
-
It
has five adhyayas and they all exhibit the keen observa-
tion of young girls done by Vatsyayana. Further it gives
some suggestions to a Nagaraka regarding pre-marriage and
post-marriage courtship of a girl. The whole adhikarana
displays the knowledge of Vatsyayana, who had studied the
feelings and desires of girls.
At the beginning of the first adhyaya, Vātsyāyana
instructs a nagaraka to marry a virgin girl of the same
caste in accordance with the precepts of Holy writ, The
results of � such a marriage are: the acquisition of Dharma
and Artha, offspring, affinity, increase of friends and
1 untarnished love. The Kamasutra further informs- "For
this reason a man should fix his affections upor a girl
who is of good family, whose parents are alive, and who
is three years or more younger than himself. She should
be born of a highly respectable family, possessed of wealth,
1. सवर्णायामनन्यपूर्वाय शास्त्रतोऽधिगतायां धर्मोऽर्थः
पुत्रः सम्बन्धः पक्षवृद्धिरनुपस्कृता रतिश्च � का. सू. [savarṇāyāmananyapūrvāya śāstrato'dhigatāyā� dharmo'rtha�
putra� sambandha� pakṣavṛddhiranupaskṛtā ratiśca | kā. sū. ] 3.1.1.
