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Gati in Theory and Practice

by Dr. Sujatha Mohan | 2015 | 88,445 words

This page relates ‘Analysis of technical terms: Tandava and Lasya� of the study on the Theory and Practice of Gati (“gait�) which refers to the “movement of a character on the stage�, commonly employed (as a Sanskrit technical term) in ancient Indian Theatrics and the Dramatic arts, also known as Natya-shastra. This thesis explores the history and evolution of Gati and also investigates how the various Gatis are employed in regional performance traditions.

Go directly to: Footnotes.

Analysis of technical terms: ṇḍ and ⲹ

According to Bharata the term ṇḍ is a synonym for ṛtٲ. ṛtٲ was created by Ś and given to ղṇḍ and he in turn added appropriate songs and instruments for presentation and thus it was known as ṇḍ.

recakā ṅghārāśca piṇḍībandhāstathaiva ca |
sṛṣṭvā bhagavatā dattastaṇḍave munaye ٲ ||[1]

ṇḍ, which was attributed to Lord Ś, was performed by پ in a delicate manner.

recakairṅghāraiśca nṛtyanta� īṣy śaṅkaram |
ܰܳDzṇa ṛtⲹԳī caiva pārvatīm ||[2]

Bharata defines the forceful ṇḍ as uddhata prayoga and the graceful as sūkumara prayoga, which was later known as . Though the movements are the same for ṇḍ and , due to the inherent differences in nature of the male and female, the ultimate effect is different when performed by the two genders.

ṇḍ is full of vigour and is supplemented by , the graceful dance. These represent the violent and the tender nature, that is, the forceful male energy and feminine grace.

Abhinava gupta uses the term ṇḍ and in his commentary where he quotes that پ is pleased when there is a little of and Ś with his ṇa are pleased when there is a little of ṇḍ.

yatkiñcilⲹmetena ī tuṣyati nityaśa� |
yatkiñcittaṇḍava� tena dz� Գܳ� ś� ||[3]

according to Bharata is a graceful dance, which is an ṅg of the dramas. The later works describe these dances in various ways. ṇḍ and are the two modes of dancing in which the former represents the forceful dance and the latter represents the gentle dance.[4] According to ŚٲԲⲹ, ṇḍ is that which has forceful 첹ṇa and ṅghāras performed in ṭi style for the songs sung. It was propagated by ղṇḍ, and by this both the word meaning and the sentence meaning are represented.[5] is that which is performed for the songs in 첹śī style with graceful ṅghāras and laya. The term is derived from the root �las� and is performed when the rhythm, song, instruments, dance and the histrionic representation are all performed gently.

Footnotes and references:

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[1]:

Ibid.VI.260.

[2]:

Ibid.VI.249, 250.

[3]:

Ibid.vol.I.com.p.178.

[4]:

Śabdakalpadruma vol II p.918.

[5]:

屹ś II. pp.45,46.

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