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The concept of Yoga in Yoga Upanishads

by Philomina T.L | 2018 | 42,235 words

This page relates ‘The Yogangas (Introduction)� of study dealing with the evolution and significance of Yoga as reflected in the Yoga-Upanishads, a collection of authoritative texts dedicated to the concept of Yoga (spiritual discipline). The thesis traces the origins of the practice back to pre-Vedic times and and suggests that Yoga became a philosophical system following the creation of the Yogasutras.

Go directly to: Footnotes.

6. The Yogāṅgas (Introduction)

Along with ܰṣa the empirical body self and mental tenets constitute the structure of human being. Yoga advocates the close connection of body and mind. For human being body is an instrument to expose the spiritual life. Yoga regards equal importance to both spiritual and worldly life, which treat the empirical existence as a part of the spiritual discipline. It provides eight steps to attain the highest perfection by the removal of obstacles and, at the same time, it removes the impurities of mind also. Through the eight stages of action man’s spirit opens to the light-giving knowledge of the ܰṣa[1].

These eight ṅg or limbs of yoga [Dzṅg] are:

  1. yama,
  2. niyama,
  3. Բ,
  4. ṇ峾,
  5. ٳ,
  6. ṇa,
  7. Բ and
  8. [2].

Among these the first five are intended for the mental and physical discipline, which means the purification and the enlightenment of citta or mind. So these are treated as the indirect or external means of achievement. And the last three are considered as the direct or the internal means to the attainment of truth. վ첹پ or discriminative knowledge is attained through the practice of ṣṭṅgDz, as observed by 峦貹پ[3].

Footnotes and references:

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[1]:

Companion Encyclopedia, Hindu Philosophy,149.

[2]:

۴Dzūٰ II.29

[3]:

dharmāt yogāṅgānuṣṭhānādvā tadapane tadaprāpti baddhavṛtti 屹ٲ eva tadananakatāyā tadāpnoti |T.V.2.28.

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