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Sanskrit text, Unicode transliteration and English commentary of verse 235:

啶掂た啶多�嵿さ啶�啶�啷嵿�� 啶曕�佮ぐ啷佮し啷� 啶多さ啶距じ啶ㄠ�� 啶�啷冟い啷嵿く啷佮じ啷囙�氞え啶�啶栢ぃ啷嵿ぁ啶苦い啷嬥う啶�啶� 啷�
啶氞た啶︵�嵿さ啶苦�曕げ啷嵿お啶�啶�啶�啶ㄠ�嵿い啶班�佮う啷嵿く啶�啶� 啶曕ぞ啶侧ぎ啷嬥す啶苦い啶溹�椸い啷嵿い啷嵿ぐ啶�啶�啷� 啶�啷嵿ぐ啶む�� 啷� 啷ㄠォ啷� 啷�

vi艣vamamba kuru峁�e 艣av膩sana峁� m峁泃yusecanamakha峁囜笉itoday膩 |
cidvikalpamayamantarudyama峁� k膩lamohitajagattrayam prati || 235 ||

Comparative analysis of commentaries and excerpts in English:

厂腻诲丑测补-碍腻濒颈

When, from K膩lap膩la (厂奴谤测补) upto 艢iva tattva, who are like droplets in the ocean , get their completeness, shine of 颁颈迟颈艣补办迟颈 appears in manifestation. She including them in herself assures their fulfillment. This is 厂腻诲丑测补办腻濒颈. Thirteen 碍腻濒颈蝉 indicated in Samvit krama in TL by A.N.Gupta does not mention this 碍腻濒颈.

驰补尘补办腻濒颈

Vikalpa raises the doubt as to 鈥楾his is right or not鈥� in our hearts. Yama is the dictator of the right and wrong, whose expertise is to direct the human beings in the right path and to punish when they go wrong. 艢补办迟颈 annihilates even Yama and hence gets the name 驰补尘补办腻濒颈^[1].

Two ways of attaining 厂惫腻迟尘补-艢颈惫补谤奴辫腻

Yama creates the doubts about the right knowledge and thus directs the strong and coward in pursuing the path of 狈颈惫峁泃迟颈 and 笔谤补惫峁泃迟颈 respectively. The determined souls pursue the 狈颈惫峁泃迟颈 m膩rga to attain their source of creation. The weak ones engage in 笔谤补惫峁泃迟颈 m膩rga to enjoy the worldly pleasure. 笔谤补惫峁泃迟颈 distances one from the source of creation and thus is threatened by Yama, who is engaged in that activity by 艢补办迟颈, for helping the Humans attain libertation.

Two types of Ignorance as seat of 碍腻濒颈

Two traits lead to destruction. Worldly pleasures such as wealth, wives etc., create possessiveness as 鈥淭his is mine鈥� (鈥渁ham鈥�, 鈥渕ama鈥�). This is the first one. The second one is the wrong perception of non-self as self and the resulting pride (础丑补峁卥腻谤补). Ignorance is destructive. 艢补办迟颈 takes her seat on these two types of ignorance and enlightens the right knowledge in them. She consecrates 惭峁泃测耻 in her 厂补尘谤腻箩测补 as king.

Yama is the consecrated King

颁颈迟艣补办迟颈, with her retinue of 艢补办迟颈s, projects the undivided creation as the inner celebration, for the purpose of Bhoga and 惭辞办峁�a. By her own freewill she takes her seat on the same creation, to devour the same and thus helps Yama, in her terrible form as 碍腻濒颈. This is like consecrating Yama. In the empire of 碍腻濒颈, Yama is the consecrated King^[2]. Retracing the path towards inner journey is possible, only if the external manifestation is rejected. The creation is impure due to pervasion of 惭腻测腻艣补办迟颈 and purification is only through its destruction^[3].

Notes and Sanskrit references:

[1] Cf. (办补峁环补. 3|3) || - [Kramaprak膩艣ik膩] p 158 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 235.鈥�

别迟腻诲峁沢产丑补测别苍腻办丑颈濒补峁� jagat tr膩sayant墨 bhayasya 惫补颈产丑补惫补峁� samudgho峁�ayati, bhay膩vat膩ra峁� 惫颈苍腻 lokavyavah膩ras膩ma帽jasy膩sa峁僢hav膩t | yathoktamupani峁�adi鈥斺�渂hay膩dasy膩gnistapati bhay膩ttapati 蝉奴谤测补岣� | bhay膩dindra艣ca v膩yu艣ca m峁泃yurdh膩vati 辫补帽肠补尘补岣� 触触鈥�

[2] Cf. [Kramaprak膩艣ik膩] p 161 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 235.鈥�

antarmakhut膩pr膩ptyai vi艣vasa峁僪膩ra 膩va艣ya峁僰a ityukta峁� parimale-par膩hant膩maye sa峁僾idagnau sa峁僾edyatarpa峁噀 | idant膩lak峁�a峁嘺峁� havya峁� juhuy膩dabahirmakhu岣� || iti | idant膩lak峁�a峁嘺峁� jagadeva | jagadida峁� m膩y膩 艣akti s膩mr膩jyatay膩 malinamiti k峁泃v膩 tasya sa峁僪膩ra岣� sv膩tma艣uddhyartha岣�-atha havyamidant膩khya峁� h膩va峁� h膩va峁� svacinmukhe | ulla峁単hya m膩y膩m膩li峁僴yasvairam膩s墨ta meruvat ||

[3] Cf. [Kramaprak膩艣ik膩] p 161 [颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 235.鈥�

产丑补诲谤补办腻濒测腻岣� svar奴palak峁�a峁噀 tantr膩lokaviveke jayarathen膩pi tantrai岣� sa峁僩峁沨y膩 vy膩h峁泃e | tadyath膩鈥�

惫颈艣惫补峁� mah膩kalpavir膩makalpa - bhav膩ntabh墨mabhruku 峁璱bhramanty膩 |
y膩艣n膩tyanantaprabhav膩rci峁Ｄ� ta峁冟ぞnam膩mi bhadr膩峁� 艣ubhabhadrak膩l墨m || (膩. 4, p峁�. 176)

产丑补诲谤补办腻濒测腻 蝉迟耻迟颈峁� 肠补办腻谤补 | yath膩鈥�

蝉迟谤墨辫补谤腻峁卪耻办丑补尘补苍腻岣� kila krudh膩 pu峁�pekatumadahanmahe艣vara岣� |
tva峁� tad膩pi nanu tasya saiva dh墨岣� satyamamba subhag膩'bhidh墨yase || (pari, p峁�.118)