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Cidgaganacandrika (study)

by S. Mahalakshmi | 2017 | 83,507 words

Cidgaganacandrika 68 [Kala-gati], English comparative study extracted from the two available commentaries—the Divyacakorika and the Kramaprakashika. The Cidgagana-candrika is an important Tantric work belonging to the Krama system of Kashmir Shaivism. Written by Kalidasa (Shrivatsa) in 312 Sanskrit verses, it deals with the knowledge regarding both the Macrocosmic and Microcosmic phenomena

This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.

Verse 68 [°­Äå±ô²¹-gati]

Sanskrit text, Unicode transliteration and English commentary of verse 68:

वासरेशरजनीशयोः कलाशà¥à¤šà¤£à¥à¤¡à¤¿ यावदà¥à¤¦à¤¯à¤‚ वितनà¥à¤µà¤¤à¥‡ à¥�
तावदेव दिवसकà¥à¤·à¤ªà¥‹à¤¦à¤¯à¤¸à¥à¤¤à¥à¤µà¤¤à¥à¤•ृतः पà¥à¤°à¤•टगà¥à¤ªà¥à¤¤à¤µà¤¿à¤—à¥à¤°à¤¹à¤� à¥� ६८ à¥�

vÄsareÅ›arajanīśayoá¸� kalÄÅ›caṇá¸i yÄvadudayaá¹� vitanvate |
tÄvadeva divasaká¹£apodayastvatká¹›taá¸� prakaá¹­aguptavigrahaá¸� || 68 ||

Comparative analysis of commentaries and excerpts in English:

[°­Äå±ô²¹-gati]

Calling Åš²¹°ì³Ù¾± as °ä²¹á¹‡á¸¾± (angry towards him whose vision is multifarious) ³§¾±»å»å³óÄå says that she is the cause of time in the form of Sun and Moon, in whose wake day dawns and sets; in truth they are her two eyes functioning in her visible body, opening or shutting, revealed or hidden. The Sun has 360 days, whereas the Moon has twelve days and twelve nights, the two fortnights, in the unit, the year. The sum total of this °­Äå±ô²¹ gati, time flow or cycle is herself.[1]

Rise of Day and Night in Macro-cosmos and Micro-body

The rise of day by ±Ê°ùÄåṇa²õÅ«°ù²â²¹ °ì²¹±ôÄå²õ , and that of night by the ApÄnasoma °ì²¹±ôÄå²õ happen both at the Subtle and Gross levels of manifestation.The subtle function is day and night caused by the opening and closing of Åš²¹°ì³Ù¾±â€™s two eyes[2]—the Sun and the moon. The time cycle of Sun enumerated as years and the Moon cycle as fortnights are the gross identification. The fierce Åš²¹°ì³Ù¾± is the power inert in them for the whole activities.

Notes and Sanskrit references:

[1] Cf. [DivyacakorikÄ] p 130-[°ä¾±»å²µ²¹²µ²¹²Ô²¹³¦²¹²Ô»å°ù¾±°ìÄå] 68.â€�

navavidhakÄlamÄnasvasvarÅ«pasṛṣṭyÄdiká¹›tyapaṃcakapaṃá¸itÄyÄ mahÄkÄlyÄá¸� vaká¹£ayamÄṇa kÄlasaṃkará¹£iṇīvahnimÅ«rtimayamahÄcekra pÅ«rvoktaprakÄÅ›ÄnaṃdakÄla cakrapravartakasÅ«yarcaṃdrayoá¸� ±¹¾±»å²âÄå'±¹¾±»å²âÄåmayavÄgarthavyÄvahÄrika netradva yÄtmakatÄá¹� svasyaiva vahnimayatá¹›tÄ«yanetratÄá¹� ca pÄá¹­habhedasiddhÄmudghÄá¹­ayati.

[2] Cf. [KramaprakÄÅ›ikÄ] p 43-[°ä¾±»å²µ²¹²µ²¹²Ô²¹³¦²¹²Ô»å°ù¾±°ìÄå]-68.â€�

yÄvatkÄlaá¹� vÄsareÅ›arajanīśayoá¸� prÄṇÄpÄnarÅ«payo kalÄá¸� udayaá¹� vidhÄrayanti tÄvatkÄlamave tvatká¹›taá¸� prakaá¹­avigraho laukikaá¸�, gupta-vigrahaÅ›ca ÄgamaÅ›ÄstramÄtraprasiddhaá¸�, divasodayaá¸� ká¹£apodayaÅ›ca bhavatÄ« |

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