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Sanskrit text, Unicode transliteration and English commentary of verse 22:

啶�啷傕ぐ啷嵿ぃ啶むぞ啶曕�冟ざ啶むく啷嬥ぐ啷嵿く啶︵え啷嵿い啶班�� 啶むい啷嵿ぐ 啶曕ぞ啶侧た 啶掂た啶溹す啶む�嵿�曕�嵿ぐ啶�啷� 啶膏�嵿ぅ啶苦い啶� 啷�
啶︵ぐ啷嵿ざ啶苦い啶曕�嵿ぐ啶�啶掂た啶�啶距�椸じ啶傕き啷嵿ぐ啶�啶� 啶曕ぞ啶侧ぎ啶︵�嵿く啶むえ啶�啶む�嵿い啷佮ぎ啷�啶灌じ啷� 啷� 啷ㄠエ 啷�

p奴r峁嘺t膩k峁浥沘tayoryadantara峁� tatra 办腻濒颈 vijahatkrame sthit膩 |
dar艣itakramavibh膩gasa峁僢hrama峁� k膩lamadyatanamattum墨hase || 22 ||

Comparative analysis of commentaries and excerpts in English:

[Nine 惭腻峁嘺蝉 (measure of Time)]

The 厂颈诲诲丑腻 now addresses 艢补办迟颈 as 办腻濒颈 suitably. She shines as time, (as the eighth day of the dark or bright fortnight (办峁涐梗峁嘺 and 艣耻办濒补 补峁ａ弓补尘颈蝉) in the 辫颈迟峁沵腻峁嘺, (i.e between 辫奴谤峁噄尘腻 and 补尘腻惫腻蝉测腻.) Though she shines as such time without distinction apparently creates a gradual distinction in time as night and day, months, seasons, years etc., and removes the same and exists as the eternal Time (办腻濒颈); In other words,she neither creates nor destroys time. She is the unbroken and the endless flow of time (k膩la cakra), apparently day killing night and night devouring the day. They are the opening and closing of her eyes.^[1] Here the suggestion is that the full moon as knowledge dispelling non-knowledge i.e new moon and in turn new moon shading or swallowing knowledge i.e full moon.

(Thus ends the First 痴颈尘补谤艣补)

Non-existence of Time (碍腻濒补) aspect

[Non-existence of Time (碍腻濒补) aspect in the junction of creation and destruction is the display of 碍腻濒墨鈥檚 power (time eternal)]

Measures of time are nine and here 辫颈迟峁沵腻峁嘺 (dark fortnight) is reckoned. 碍腻濒墨 in the form of 辫颈迟峁沵腻峁嘺, shines, at the junctures of 笔奴谤峁噄尘腻 and 础尘腻惫腻蝉测补, and as the midpoint, the eighth day of waxing and waning moon. She is then unattached and unpolluted by Time. But she creates an apparent progressive distinction in time as day and night, months, seasons, years etc., and she becomes the consumer of the same time when she indulges in the destructive process, thus she exists as the Eternal 碍腻濒墨 (time eternal). In other sense she neither creates nor destroys at that point. She is the continuous, endless flow of time^[2] (碍腻濒补cakra), apparently the day consuming night and night consuming the day. This phenomenon is referred to as the opening and closing of 碍腻濒墨鈥檚 eyes.

Notes and Sanskrit references:

[1] Cf. [Divyacakorik膩] p 48-[颁颈诲驳补驳补苍补肠补苍诲谤颈办腻] 22鈥攅nd of I 痴颈尘补谤艣补.鈥�

navavidhak膩lam膩n膩tmakak膩lapuru峁�amah膩m膩na艣r墨cekrapi p奴rva艣lokas奴cita pit峁沵膩naprabh峁泃i divyapr膩j膩patyabr膩hman膩maka艣aivacatu峁�ko峁嚹乼man膩 caturvidha 辫腻谤补尘腻谤迟丑颈办补 办腻濒补尘腻苍补 ga峁噄tas膩marasyen膩pi karmop膩sanopayogi tay膩 惫颈诲丑腻'惫颈诲丑腻kram膩kram膩tmaka峁� 鈥渟argasa峁僪峁泃i艣ar墨rayordvayo岣モ�� ityadin膩 vak峁�yam膩峁嘺 s峁涐梗峁璱sa峁僪膩r膩dyarthakramabheda mupadar艣ayan s奴trapr膩yam膩dima峁� vimar艣膩rthamupasa峁僪arati.

[2] Cf. [Kramaprak膩艣ik膩] p 14-[颁颈诲驳补驳补苍补肠补苍诲谤颈办腻]-22.鈥�

pralayasargayoryadantara峁� sandhik膩lastatra vast奴n膩峁�
srak峁�yam膩峁嚹乶膩峁� prale峁�yam膩峁嚹乶膩峁� v膩 k膩lakramo n膩sti |
tatra t膩d峁浥沞峁�u vastu峁�u kramavibh膩ga峁� didar艣ayi峁�anta峁�
brahma峁噊 divasasy膩dyatana峁� k膩la峁� k膩l墨 艣aktir奴p膩'ttu峁� prayatate |