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A famous emperor who was the son of 滨办峁�v腻办耻.

Genealogy.

Descended from 痴颈峁ａ箛耻 thus: 叠谤补丑尘腻鈥�惭补谤墨肠颈鈥�碍补艣测补辫补鈥�痴颈惫补蝉惫腻苍鈥�Vaivasvata Manu鈥敱醢灬梗v腻办耻鈥�Nimi.

Among the sons of 滨办峁�v腻办耻, 顿补峁囜笉补, 痴颈办耻办峁�i and Nimi became famous.

痴补蝉颈峁ａ弓丑补鈥檚 curse.

Emperor Nimi was very generous with his gifts. He was interested in performing 测补箩帽补蝉. The feeding hall that can be seen even today near the 腻艣谤补尘补 of Gautama 惭补丑补谤峁�i was built by emperor Nimi. The emperor, a person of r膩jasic nature, decided to conduct a 驰补箩帽补 which would take a long time to end and which required much money for gifts; and he got his father 滨办峁�v腻办耻鈥檚 permission for it. Arrangements were made for the 驰补箩帽补, and 峁氠梗is like 叠丑峁沢耻, 础峁単颈谤补蝉 痴腻尘补诲别惫补, Pulastya, Pulaha and 峁歝墨办补 who were competent to perform yaj帽a and great scholars in the Vedas were invited for the 驰补箩帽补. Lastly he met his family preceptor 痴补蝉颈峁ａ弓丑补 and told him thus: "Oh preceptor! I have made all arrangements for a 驰补箩帽补, which it is my desire should last for five hundred years. You would also come with me and see that the 驰补箩帽补 is duly performed."

痴补蝉颈峁ａ弓丑补 listened to Nimi鈥檚 request with great attention. But, he had already been invited by Indra to conduct a 驰补箩帽补 which would last for five hundred years, and he would be able to oblige Nimi only after that period of time. So 痴补蝉颈峁ａ弓丑补 asked the emperor to postpone his proposed yaj帽a by five hundred years. Nimi returned disappointed.

Nimi had no patience to wait for five hundred years. So he started the yaj帽a with Gautama as his preceptor. After Indra鈥檚 驰补箩帽补 for 500 years was over, 痴补蝉颈峁ａ弓丑补 came to Nimi鈥檚 驰补箩帽补 hall. Nimi, at the time, was in the inner apartment of his palace. Though his servants went to him to tell him that his preceptor 痴补蝉颈峁ａ弓丑补 had come, they waited outside his chamber as he was sleeping then. Within a few moments 痴补蝉颈峁ａ弓丑补 was ablaze with anger. He raised his hands and cursed Nimi thus: "Oh! Nimi, you have insulted me, your preceptor. You disobeyed my injunction and began the 驰补箩帽补. Therefore, let your body be parted from the soul and fall on the ground."

This curse of 痴补蝉颈峁ａ弓丑补 alarmed the servants of Nimi so much that they roused him from sleep and told him all about the affair. Nimi hurried to 痴补蝉颈峁ａ弓丑补 and prostrated at his feet. But, he did not shed his anger. This made Nimi also angry. He also raised up his hands and cursed 痴补蝉颈峁ａ弓丑补 thus: "Oh muni! you who got angry without reason are worse than a 颁补峁囜笉腻濒补. Therefore let your body also be parted from the soul and fall to the ground."

痴补蝉颈峁ａ弓丑补 got alarmed at the above curse. He ran up to and submitted his grievance to 叠谤补丑尘腻, who told him thus:鈥�"My son, your action was really fool-hardy. Yet, I shall advise you a way out of your troubles. You dissolve your-self in the effulgence of Mitra and 痴补谤耻峁嘺 and remain there permanently. After sometime you will be able to be born without being present in the womb of a woman. Then you will remember everything about your previous birth will acquire sense of righteousness and knowledge of the Vedas will become respected by all and will be omniscient.

The soul of 痴补蝉颈峁ａ弓丑补 parted from his body on account of the curse of Nimi, saluted 叠谤补丑尘腻, went to the 腻艣谤补尘补 of 惭颈迟谤腻惫补谤耻峁嘺蝉 and got mixed with their effulgence. Meanwhile 鲍谤惫补艣墨 one day came to the 腻艣谤补尘补 of 惭颈迟谤腻惫补谤耻峁嘺蝉, who had seminal emission at her sight. The semen fell into a pot. The pot duly burst open and there emerged from it Agastya and 痴补蝉颈峁ａ弓丑补.

Nimi returned to the 驰补箩帽补 hall and told the munis about the curse on him of 痴补蝉颈峁ａ弓丑补. While the munis were helplessly looking on, Nimi鈥檚 body got separated from the soul and fell down. The munis placed the dead body in an uncovered coffin, kept it free from putrefaction with the help of medicines and mantras and continued with the 驰补箩帽补. At the close of the 驰补箩帽补 the Devas appeared and asked Nimi which did he prefer to have, a human body or body of a Deva. He preferred to have a Deva body, and accordingly ascended to Svarga along with the Devas.

As Nimi had no sons to perform his obsequies the munis began churning the corpse repeating mantras and there arose from it an ideal person as glowing as Nimi. As he was created by 'mathana' (churning) the munis named him Mithi. Again, as he was created from a dead body he came to be known as Janaka also. Further, as he was born from the body from which the soul had departed he was called Videha also. The famous kingdom of 惭颈迟丑颈濒腻 on the banks of the 骋补峁単腻 was founded by this Janaka.

Janaka, the father of 厂墨迟腻, was a King born in this dynasty. To all the Kings born in this dynasty the surname 'Janaka' came to be applied. This dynasty is known as Janakava峁兣沘 and Videhava峁兣沘 after emperor Mithi. (Dev墨 Bh膩gavata, 6th Skandha).

Other information.

(i) He worships 厂奴谤测补鈥檚 son Yama in his court. (厂补产丑腻 Parva, Chapter 8, Verse 9).

(ii) He gave gifts of land to brahmins. (Vana Parva, Chapter 234, Verse 26).

(iii) He did not eat flesh. (础苍耻艣腻蝉补苍补 Parva, Chapter 115, Verse 65).