Yoga-sutras (Ancient and Modern Interpretations)
by Makarand Gopal Newalkar | 2017 | 82,851 words | ISBN-13: 9780893890926
Yoga-sutras Karmasiddhanta [sutras 4.7-12], English translation with modern and ancient interpretation. The Patanjali Yogasutras describe an ancient Indian tradition spanning over 5000 years old dealing with Yoga:—Meditating the mind on the Atma leading to the realization of self. This study interprets the Yogasutras in light of both ancient and modern commentaries (e.g., Vyasa and Osho) while supporting both Sankhya and Vedanta philosophies.
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Գٲ [ūٰs 4.7-12]
Գٲ, a very important aspect of Indian Philosophy, has been explained in the previous chapter and thus bears no repetition. The same is depicted in flow chart below for ease of understanding�
Karma �> Fruits of karma (karmaphala) �> Saṃsākara (impressions) �> ṛt (memory) �> Desires �> Karma;
This sequential and repetitive cycle is unending and human beings gets entrapped into this cycle. The ṃs in 첹śⲹ plays very important role in building up the human personality and future course of human life.
ʲٲñᲹ has explained this in ūٰ IV.7 to IV.12, 첹Գٲ and he has also indicated way to be liberated from the bondages due to karmas. As discussed earlier in chapter II page nos.159 to 166, only when all ṃs, are exhausted, liberation is possible.
Taimni explains gist of all these ūٰs as,[1] these ūٰs deal with modus operandi by which the impressions of our thoughts, desires and actions are produced and then worked out during the course of successive lives in our evolutionary growth. The problem for Dzī is to stop adding to these accumulated impressions by learning technique of Ծṣk峾 karma. The destruction of the subtler or dormant depend upon the destruction of which is the cause of attachment to life.
Footnotes and references:
[1]:
op.cit., p.379