Nishkama, ±·¾±á¹£kÄå³¾²¹, Niá¹£kÄmÄ, Nihkama: 21 definitions
Introduction:
Nishkama means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms ±·¾±á¹£kÄå³¾²¹ and Niá¹£kÄmÄ can be transliterated into English as Niskama or Nishkama, using the IAST transliteration scheme (?).
Alternative spellings of this word include Nishkam.
In Hinduism
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Bhagavad-gita (4th edition)±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�) refers to “without selfish desireâ€�. (cf. Glossary page from Åš°ùÄ«³¾²¹»å-µþ³ó²¹²µ²¹±¹²¹»å-³ÒÄ«³ÙÄå).
: Pure Bhakti: Brhad Bhagavatamrtam±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�) refers to:—Free from desire. (cf. Glossary page from ÅšrÄ« Bá¹›had-bhÄgava³ÙÄåmá¹›ta).
: Pure Bhakti: Brahma-samhita±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�) refers to—Freedom from desire.

Vaishnava (वैषà¥à¤£à¤µ, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnuâ€�).
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�) refers to â€�(being) free from lustâ€�, according to the ÅšivapurÄṇa 2.3.24 (“Śiva consents to marry PÄrvatÄ«â€�).—Accordingly, as Åšiva said to Viṣṇu and others: “[...] O lord of gods, O intelligent one, it is your duty not to be obdurate after considering the situation of what shall be done and what not. O Viṣṇu, a great favour to the gods has been done by me when KÄma was burnt. May ye all stay free from lust [i.e., ²Ô¾±á¹£kÄå³¾²¹] certainly along with me. Just as I, so also you, O gods, can without effort perform difficult tasks being endowed with the energy of great penance. [...]â€�.

The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
: Google Books: ManthanabhairavatantramNiá¹£kÄmÄ (निषà¥à¤•ामा) refers to “she who is devoid of desireâ€�, according to the Lali³ÙÄåsahasranÄma.—Lali³ÙÄå’s thousand names are eulogized in the Lali³ÙÄåsahasranÄma, describing the goddess’s spiritual beauty on the analogy of physical, sensuous beauty. [...] In short, the Kula rites—sexual yet chaste—share in the same ambiguity as the goddess who presides over them. One way that the apparent contradiction is resolved is to accommodate the two conditions into the two aspects of deity. TripurÄ in her immanent, manifest form ‘with qualitiesâ€� (²õ²¹²µ³Üṇa) is passionate, while her unmanifest form `devoid of qualitiesâ€� (²Ô¾±°ù²µ³Üṇa) is passionless. To indicate this ambiguity in her nature she is called ‘Devoid of Qualitiesâ€� (²Ô¾±°ù²µ³ÜṇÄ�) (130), which is thus the same as calling her ‘Devoid of Desireâ€� (²Ô¾±á¹£kÄå³¾Äå) (142) and ‘Devoid of Passionâ€� (²ÔÄ«°ùÄå²µÄå) (156). So even though from one point of view she is highly passionate, she remains free of desire. Although, she gives passion (°ìÄå³¾²¹»åÄå) and arouses attachment (°ùÄå²µ²¹-³¾²¹³Ù³ó²¹²ÔÄ«) (157), she also frees from it.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vedanta (school of philosophy)
: SOAS: Philosophy of Advaita VedaÌ„nta according to MadhusuÌ„dana SarasvatiÌ„'s GuÌ„dÌ£haÌ„rthadiÌ„pikaÌ„±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�) or ±·¾±á¹£kÄå³¾²¹karma refers to “actions performed after renouncing its fruitsâ€�.—Each chapter of the BhagavadgÄ«³ÙÄå describes various aspects of the means to liberation (mukti/³¾´Ç°ìá¹£a), which is considered the highest good in VedÄnta. Åšaṃkara also holds the purpose of the BhagavadgÄ«³ÙÄå to be the attainment of liberation, quickly declaring knowledge of the self, preceded by renunciation of all actions to be its means. The performance of disinterested actions, i.e. actions performed after renouncing its fruits (²Ô¾±á¹£kÄå³¾²¹-karma), is combined with the forsaking of both those Vedic rituals that are performed solely out of desire for some personal gain (°ìÄå³¾²â²¹°ì²¹°ù³¾²¹) and those that are forbidden in the Vedas (²Ô¾±á¹£i»å»å³ó²¹°ì²¹°ù³¾²¹).
: Wikisource: Ashtavakra Gita±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�) refers to “one who is free from desireâ€� (i.e., the liberated man), according to the Aá¹£á¹ÄvakragÄ«³ÙÄå (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄnta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “[...] Those of weak intelligence think of themselves as pure non-duality, but because of their delusion do not know this, and remain unfulfilled all their lives. The mind of the man seeking liberation can find no resting place within, but the mind of the liberated man is always free from desire (²Ô¾±á¹£kÄå³¾²¹) by the very fact of being without a resting place. [nirÄlambaiva ²Ô¾±á¹£kÄå³¾Äå buddhirmuktasya sarvadÄ] [...]â€�.

Vedanta (वेदानà¥à¤�, vedÄnta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary±·¾±á¸¥kÄå³¾²¹ (निःकाम).—a (For ²Ô¾±á¹£kÄå³¾²¹ S) Devoid of desire, disinterested.
: DDSA: The Molesworth Marathi and English Dictionary²Ô¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�).—a (S) Free from desire, disinterested.
: DDSA: The Aryabhusan school dictionary, Marathi-English±·¾±á¸¥kÄå³¾²¹ (निःकाम).â€�a Devoid of desire, disinterested.
: DDSA: The Aryabhusan school dictionary, Marathi-English²Ô¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�).â€�a Free from desire, disinterested
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�).—adj. disinterested, [²ÑÄå²Ô²¹±¹²¹»å³ó²¹°ù³¾²¹Å›Äå²õ³Ù°ù²¹] 12, 89.
±·¾±á¹£kÄå³¾²¹ is a Sanskrit compound consisting of the terms nis and °ìÄå³¾²¹ (काà¤�).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�).—[adjective] desireless, disinterested.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�):—[=²Ô¾±á¹�-°ìÄå³¾²¹] [from ²Ô¾±á¹� > niá¸�] mfn. (²Ô¾±á¹�-) desireless, disinterested, unselfish, [Åšatapatha-brÄhmaṇa; Manu-smá¹›ti] etc.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�):—[ni-á¹£°ìÄå³¾²�] (maá¸�-mÄ-maá¹�) a. Without wishing. n. Involuntarily.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�) in the Sanskrit language is related to the Prakrit word: Ṇik°ìÄå³¾²¹.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�) [Also spelled nishkam]:â€�(a) without attachment, disinterested, free from desires/wishes, desireless, unselfish; ~[³ÙÄå] state of being without attachment, disinterestedness, unselfishness.
...
Kannada-English dictionary
: Alar: Kannada-English corpus±·¾±á¹£kÄå³¾²¹ (ನಿಷà³à²•ಾà²�):â€�
1) [adjective] not desiring; not selfish; unselfish.
2) [adjective] not sensual; turned aside from lust.
--- OR ---
±·¾±á¹£kÄå³¾²¹ (ನಿಷà³à²•ಾà²�):â€�
1) [noun] absence of desires; unselfishness.
2) [noun] absence of lust.
3) [noun] an unselfish or lustless man.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary±·¾±á¹£kÄå³¾²¹ (निषà¥à¤•ाà¤�):—adj. 1. having no desires; disinterested; 2. done without expecting anything in return;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Nih, Nish, Kama, Nikaya.
Starts with: Nishkamacarin, Nishkamakarma, Nishkamakarmayoga, Nishkamashibhu, Nishkamayoga, Nitkamasha.
Full-text (+6): Nishkamakarma, Nishkamacarin, Nishkamayoga, Nikkama, Nishkam, Jnanapurva, Arthakama, Bhogayoga, Shivayoga, Samasta, Mayanta, Samastadhvan, Visodhana, Bhikshu, Nishkamakarmayoga, Sambhrama, Ragamathani, Nirguna, Saguna, Madani.
Relevant text
Search found 52 books and stories containing Nishkama, ±·¾±á¹£kÄå³¾²¹, Niá¸�-°ìÄå³¾²¹, Nih-kama, ±·¾±á¸¥kÄå³¾²¹, Niá¹�-kÄmÄ, Nis-kama, Nis-°ìÄå³¾²¹, Niá¹�-°ìÄå³¾²¹, Nish-kama, Niskama, Niá¹£kÄmÄ, Nihkama; (plurals include: Nishkamas, ±·¾±á¹£kÄå³¾²¹s, °ìÄå³¾²¹s, kamas, ±·¾±á¸¥kÄå³¾²¹s, kÄmÄs, Niskamas, Niá¹£kÄmÄs, Nihkamas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄnta NÄrÄyana GosvÄmÄ« MahÄrÄja)
Verse 2.1.14 < [Chapter 1 - VairÄgya (renunciation)]
Verse 2.1.10-11 < [Chapter 1 - VairÄgya (renunciation)]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 12.89 < [Section X - The Highest Good]
Selfless Service is Scriptural Injunction < [October � December, 1998]
Karma < [October � December, 2004]
Mother Teresa < [July � September, 1993]
The Gita’s Ethics (A Critical Study) (by Arpita Chakraborty)
6. Conclusion (Karma, Rebirth and Freedom of Will) < [Chapter 2 - Pre-suppositions of The Gita’s Ethics]
5. Unity of Paths < [Chapter 4 - Moral Action and Emancipation]
3. The Path of Action (karma-yoga) < [Chapter 4 - Moral Action and Emancipation]
Mahabharata (English) (by Kisari Mohan Ganguli)
Section CCXCVI < [Mokshadharma Parva]
Section CCLII < [Mokshadharma Parva]
Section CLXIV < [Anusasanika Parva]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 5.2 < [Chapter 5 - Karma-sannyÄsa-yoga (Yoga through Renunciation of Action)]
Verse 6.3 < [Chapter 6 - DhyÄna-yoga (Yoga through the Path of Meditation)]
Verse 2.50 < [Chapter 2 - SÄá¹…khya-yoga (Yoga through distinguishing the Soul from the Body)]