Vakyapadiya of Bhartrihari
by K. A. Subramania Iyer | 1965 | 391,768 words
The English translation of the Vakyapadiya by Bhartrihari including commentary extracts and notes. The Vakyapadiya is an ancient Sanskrit text dealing with the philosophy of language. Bhartrhari authored this book in three parts and propounds his theory of Sphotavada (sphota-vada) which understands language as consisting of bursts of sounds conveyi...
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Verse 3.14.84-85
Sanskrit text, Unicode transliteration and English translation of verse 3.14.84-85:
मानमेयाभिसंबन्धविशेषेऽङ्गीकृते तथ� �
प्रस्थादीनामसाधुत्व� तद्धितेन विना भवेत� � ८४ �
तद्धित� योगभेदेन वाक्यं वा स्याद् विभाषितम� �
परिमाणाधिक� तत्र प्रथमा शिष्यत� पुनः � ८५ �mānameyābhisaṃbandhaviśeṣe'ṅgīkṛte tathā |
prasthādīnāmasādhutva� taddhitena vinā bhavet || 84 ||
taddhito yogabhedena vākya� vā syād vibhāṣitam |
parimāṇādhike tatra prathamā śiṣyate puna� || 85 ||84. Once the relation of measure and measured is accepted, there would be incorrectness in words like prastha if a taddhita suffix is not added (by P. 5.1.57).
85. Optionally, the taddhita suffix would be added by ۴Dz岵-splitting, of the rule or there would be a sentence. But the first case-ending is taught when the stem denotes measure as an additional idea (in P. 2.3.46).
Commentary
[We have the expression prastho vrīhi� = �paddy measuring one prastha�. The word prastha stands for a measure and here it means ‘paddy measuring one prastha�. Even if one assumes the relation of identity here, the relation of measure and measured would not necessarily be understood. Relations like proximity are also possible. In order that the relation of measure and measured may be understood, either a taddhita suffix would have to be added by P. 5. 1.57 in which case we would get the form ٳ첹 or a whole sentence would have to be used: ٳ� 貹ṇam eṣāṃ vrīhīṇām. By especially mentioning 貹ṇa = ‘measure� in P. 2.3.46., we have been told that the first case-ending expresses that idea. The taddhita suffix is not wanted. The fust case-ending would do.]