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Sanskrit text, Unicode transliteration and English translation of verse 3.8.7-8:

啶�啶ム�� 啶椸�屶ぐ啶苦い啶� 啶膏�權�嵿�樴ぞ啶む�� 啶膏ぐ啷嵿さ啷� 啶ㄠ�囙え啷嵿う啷嵿ぐ啶苦く啶椸�嬥�氞ぐ啶� 啷�
啶�啶距�椸ざ啶膏�嵿い啷傕お啶侧が啷嵿ぇ啶膏�嵿く 啶�啷佮う啷嵿ぇ啷� 啶班�傕お啶� 啶ㄠた啶班�傕お啷嵿く啶む�� 啷� 啷� 啷�
啶囙え啷嵿う啷嵿ぐ啶苦く啷堗ぐ啶ㄠ�嵿く啶ム�� 啶�啷嵿ぐ啶距お啷嵿い啷� 啶�啷囙う啶距�傕ざ啷嬥お啶ㄠた啶�啶距い啶苦き啶苦�� 啷�
啶呧げ啶距い啶氞�曕�嵿ぐ啶掂う啷嵿ぐ啷傕お啶� 啶曕�嵿ぐ啶苦く啶距ぃ啶距�� 啶�啶班た啶曕げ啷嵿お啷嵿く啶む�� 啷� 啷� 啷�

yath膩 gauriti sa峁単h膩ta岣� sarvo nendriyagocara岣� |
bh膩ga艣ast奴palabdhasya buddhau r奴pa峁� nir奴pyate || 7 ||
indriyairanyath膩 pr膩ptau bhed膩峁兣沷panip膩tibhi岣� |
补濒腻迟补肠补办谤补vadr奴pa峁� kriy膩峁嚹佱箖 parikalpyate || 8 ||

7. Just as the whole word 鈥榗ow鈥� is not perceptible to the senses but, after its parts are perceived, is understood as a whole by the mind.

8. In the same way, after actions are differently (that is, in parts) perceived, they are understood as a unity like the fire-wheel.

Commentary

[Words like 驳补耻岣�, 补艣惫补岣� etc. have sounds as their parts and these parts cannot co-exist. They are perceived by the senses through the parts which exist at particular moments. They are fully perceived at the time of the perception of the last sound with the help of the impressions left in the mind by the perceptions of the previous sounds. Similarly, action which is an aggregate of different moments is directly perceptible as far as particular moments are concerned. The resemblance between the perception of action and that of the word (蝉辫丑辞峁璦) is only partial. 厂辫丑辞峁璦 is directly perceptible. It is not inferred at all. Nor is it something which is gradually revealed part by part. Therefore it is better to compare the perception of action to that of the word considered as a collection of sounds and not as the 蝉辫丑辞峁璦. That is why the author has mentioned the torchwheel (补濒腻迟补肠补办谤补) as the illustration. The revolving scries of torches (bhr膩myam膩峁噊lmukar膩j墨n膩峁� cakr膩k膩ratay膩) is wrongly perceived as a wheel and the perception appears to be direct. Similarly, the moments of action appear to be a unity and directly perceptible. The verb expresses action conceived of as directly perceptible Action may be looked upon as one, even as the meaning of a root and not merely as a thing. The root expresses action as one and the suffixes added to the root express any variation that there may be in it. Where a suffix not expressive of a 办腻谤补办补 is added to a root, the latter expresses action as one as in 膩syate bhavadbhi岣�].

If parts of an action are directly perceptible, action would also become so, because they are also actions. This point is now clarified.