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Sanskrit text, Unicode transliteration and English translation of verse 1.132:

啶� 啶溹ぞ啶む�嵿さ啶曕ぐ啷嵿い啷冟�曕�� 啶曕ざ啷嵿�氞た啶︵ぞ啶椸ぎ啶� 啶�啷嵿ぐ啶むた啶�啶︵�嵿く啶む�� 啷�
啶�啷�啶溹�� 啶膏ぐ啷嵿さ啶距�椸ぎ啶距お啶距く啷� 啶む�嵿ぐ啶�啷嵿く啷囙さ啶距い啷� 啶掂�嵿く啶掂じ啷嵿ぅ啶苦い啶� 啷� 啷оォ啷� 啷�

na j膩tvakart峁沰a峁� ka艣cid腻驳补尘补峁� pratipadyate |
b墨ja峁� sarv膩gam膩p膩ye trayyev膩to vyavasthit膩 || 132 ||

132. Nobody admits that there is any written tradition not associated with a particular author. When all such written traditions disappear, the three Vedas continue as the seed.

Commentary

In all systems, somebody is thought of as the author of the written tradition and so its human origin is accepted. Vedic sentences, on the other hand, are like consciousness itself, not created by any person. When the authors of the written traditions will have perished, they will serve as the seed for the formation of other traditions.¹

Notes

1. The word 腻驳补尘补 is used in a wide sense. In many places, both the 痴峁泃迟颈 and the Paddhati refer to the 惭补丑腻产丑腻峁�y补 as 腻驳补尘补. In the 痴峁泃迟颈 on verse 11, the word 鈥�腻驳补尘别苍补鈥� occurs and it refers to the 惭补丑腻产丑腻峁�y补. 痴峁涐梗补产丑补 calls the twelve verses quoted in the 痴峁泃迟颈 on verse 1 at the end, the quotation 蝉奴办峁�m腻尘 etc. and 苍腻尘补颈惫别诲补尘 etc. occurring in the 痴峁泃迟颈 on verses 5 and 11 respectively, 腻驳补尘补s. Similarly, he calls quotations from the M. Bh膩 and the 厂补峁単谤补丑补, found in the 痴峁泃迟颈, by the name 腻驳补尘补. (See the 痴峁泃迟颈 on verses 23 and 26 and the Paddhati thereon.)

Here the word occurs both in the verse and the 痴峁泃迟颈. It stands for ancient tradition, especially for written Tradition.