365bet娱乐

Sanskrit text, Unicode transliteration, Word-for-word and English translation of verses 2.24-25:

啶呧�氞�嵿�涏�囙う啷嵿く啷嬥そ啶�啶�啷� 啶呧う啶距す啷嵿く啷嬥そ啶�啶�啷� 啶呧�曕�嵿げ啷囙う啷嵿く啷嬥そ啶多�嬥し啷嵿�� 啶忇さ 啶� 啷�
啶ㄠた啶む�嵿く啶� 啶膏ぐ啷嵿さ-啶椸い啶� 啶膏�嵿ぅ啶距ぃ啷佮ぐ啷� 啶呧�氞げ啷嬥そ啶�啶� 啶膏え啶距い啶ㄠ�� 啷� 啷ㄠオ 啷�
啶呧さ啷嵿く啶曕�嵿い啷嬥そ啶�啶�啷� 啶呧�氞た啶ㄠ�嵿い啷嵿く啷嬥そ啶�啶�啷� 啶呧さ啶苦�曕ぞ啶班�嵿く啷嬥そ啶�啶�啷� 啶夃�氞�嵿く啶む�� 啷�
啶むじ啷嵿ぎ啶距う啷� 啶忇さ啶� 啶掂た啶︵た啶む�嵿さ啷堗え啶� 啶ㄠぞ啶ㄠ�佮ざ啷嬥�氞た啶む�佮ぎ啷� 啶呧ぐ啷嵿す啶膏た 啷� 啷ㄠカ 啷�

acchedyo'yam ad膩hyo'yam akledyo'艣o峁�ya eva ca |
苍颈迟测补岣� 蝉补谤惫补-驳补迟补岣� sth膩峁噓r acalo'ya峁� 蝉补苍腻迟补苍补岣� || 24 ||
avyakto'yam acintyo'yam avik膩ryo'yam ucyate |
tasm膩d eva峁� viditvaina峁� n膩nu艣ocitum arhasi || 25 ||

补肠肠丑别诲测补岣�鈥搃s indivisible; ayam鈥搕his (soul); 补诲腻丑测补岣�鈥揷annot be burned; ayam鈥搕his (soul); 补办濒别诲测补岣�鈥搃苍蝉辞濒耻产濒别; 补艣辞峁�y补岣�鈥揷annot be dried; eva鈥揷别谤迟补颈苍濒测;ca鈥揳苍诲; 苍颈迟测补岣�鈥揺迟别谤苍补濒; 蝉补谤惫补-驳补迟补岣�鈥揺ven though he goes everywhere; 蝉迟丑腻峁嘘岣�鈥揻颈虫别诲; 补肠补濒补岣�鈥搃尘尘辞惫补产濒别; ayam鈥搕his (soul); 蝉补苍腻迟补苍补岣�鈥揺惫别谤-别虫颈蝉迟颈苍驳; 补惫测补办迟补岣�鈥摇苍尘补苍颈蹿别蝉迟; ayam鈥搕his (soul); 补肠颈苍迟测补岣�鈥搃nconceivable (to the mind); ayam鈥搕his (soul); 补惫颈办腻谤测补岣�鈥搉ot subject to transformation; ayam鈥搕his (soul); ucyate鈥搃t is said; 迟补蝉尘腻迟鈥搕丑别谤别蹿辞谤别; evam鈥搃n this way; 惫颈诲颈迟惫腻鈥揾aving understood; enam鈥揻or this (soul); na鈥搉辞迟; 补苍耻艣辞肠颈迟耻尘鈥搕o lament; arhasi鈥揵别蹿颈迟迟颈苍驳.

The soul is indivisible, insoluble and cannot be burned or dried. He is eternal, all-pervading, permanent, non-moving and ever-existing. He is unmanifest and inconceivable, and being free from the six types of transformations such as birth and death, he is immutable. After understanding the soul in this way, it is not proper for you to lament.

Commentary: S膩r膩rtha-Var峁�i峁嚹� 峁�墨k膩

(By 艢r墨la 痴颈艣惫补苍腻迟丑补 颁补办谤补惫补谤迟墨 峁琱腻办耻谤补; the innermost intention of the commentary named 鈥榯he shower of essential meanings鈥�)

The soul has been described as indivisible and so forth. The repetition of this indicates the eternality of the soul and removes the doubts of those who are uncertain of its nature. If one says three or four times that there is religion, or dharma, in this present age of Kali-yuga, the repetition will lay stress on the fact that, without a doubt, there is indeed dharma in Kali-yuga. Similarly, the soul鈥檚 qualities have been repeated to confirm the eternality of his nature. Here, the word 蝉补谤惫补-驳补迟补岣� (all-pervasive) indicates that due to his own actions, the 箩墨惫补 transmigrates through all species of life such as demigods, human beings, animals and birds.

The words 蝉迟丑腻峁嘘岣� (fixed) and 补肠补濒补岣� (immovable) have been repeated in order to give a clear conception of the stable nature of the soul. The soul, or 箩墨惫腻迟尘腻, is called 补惫测补办迟补岣� (imperceptible) because he is very subtle. He is called acintya (inconceivable, not able to be understood by mundane reasoning) because he pervades the whole body as consciousness. He is called 补惫颈办腻谤测补岣� (immutable) because he is free from the six types of transformations, such as birth and so forth.