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测补迟丑腻,

This exemplifies eka-诲别艣补-惫颈惫补谤迟颈苍墨 耻辫补尘腻,

ka峁�膩k峁�air iva n墨l膩bjair mukheneva sudh膩峁兣泆n膩 |
k膩艣air h膩sair iv膩y膩t膩 艣arat k峁涐梗峁嘺sya d峁沰-patham ||

With blue lotuses like sidelong glances, the moon like a face, and grasses like laughter, autumn has come on the path of 碍峁涐梗峁嘺鈥檚 eyes.

atra n墨l膩bj膩d墨n膩峁� ka峁�膩k峁Ｄ乨i-s膩d峁浥泍a峁� v膩cyam. 艣aradas taru峁嚹�-s膩d峁浥泍a峁� tu gamyam eva. eva峁�-vidha-bahu-vaicitrya-sambhav膩d ukta-bhed膩ntarbh膩v膩c ca nait膩岣� s奴tra-k峁泃膩 lak峁�it膩岣�.

In this example, the similarity between blue lotuses and so on and sidelong glances and so on is expressed, whereas the similarity between autumn and a young woman is implied.

These varieties of similes were not defined by the writer of 蝉奴迟谤补蝉 because many such amazing kinds are possible and because they are included in the aforementioned varieties.

Commentary:

Kavikar峁嘺p奴ra, who usually follows Mamma峁璦鈥檚 methodology to the letter, counts 尘腻濒辞辫补尘腻 and 谤补蝉补苍辞辫补尘腻 as ornaments proper.

In poetic theory, the notion of eka-诲别艣补-vivartin (existing in one place) was first used as a subcategory of the 谤奴辫补办补 ornament (metaphor) (10.48).^[1] 笔补峁囜笉颈迟补-谤腻箩补 闯补驳补苍苍腻迟丑补 says many subvarieties of similes can be invented, especially by adapting all eight varieties of metaphors to the concept of simile.^[2]

This is his example of samasta-vastu-惫颈峁�a测补-蝉腻惫补测补惫腻 (complete overall simile) (no simile is implied) (s膩vayava = 蝉腻峁単补):

kamalati vadana峁� yasy膩m alayanty alak膩 m峁涐箛膩lato b膩h奴 艣aiv膩lati rom膩valir adbhuta-saras墨va s膩 b膩l膩

鈥淥n her, the face acts like a lotus, the head hair acts like bees, the arms act like long plants, and the row of hair on the belly acts like an offshoot of moss: That young woman is like an amazing pond鈥� (Rasa-驳补峁単腻诲丑补谤补, KM p. 182).

This is 闯补驳补苍苍腻迟丑补鈥檚 example of kevala-艣耻诲诲丑补-辫补谤补尘辫补谤颈迟腻 (one pair of similes not based on paronomasia where one simile is the cause of the other):

r膩j膩 yudhi峁ａ弓hiro n膩mn膩 sarva-dharma-sam膩艣raya岣� |
drum膩峁嚹乵 iva lok膩n膩峁� madhu-m膩sa iv膩bhavat ||

鈥�King 驰耻诲丑颈峁ａ弓丑颈谤补 upheld all the moral codes. He was like the spring season for people who are like trees鈥� (Rasa-驳补峁単腻诲丑补谤补, KM p. 184).

The verse illustrates a paramparit膩 耻辫补尘腻 because the two similes 鈥淗e was like the spring season鈥� and 鈥減eople are like trees鈥� require one another.

The following illustrates 尘腻濒腻-谤奴辫补-艣耻诲诲丑补-辫补谤补尘辫补谤颈迟腻 (a series of similes not based on paronomasia where one simile is the cause of the other):

m峁沢at膩峁� harayan madhye v峁沰峁�at膩峁� ca pat墨rayan |
峁沰峁�at膩峁� sarva-bh奴t膩n膩峁� tvam indavasi bh奴-tale ||

鈥淚n the midst of those who act like deer, you act like a lion. In the midst of those who act like trees, you act like a sandalwood tree.

And in the midst of people on Earth who act like stars, you act like the moon鈥� (Rasa-驳补峁単腻诲丑补谤补, KM p. 184).

Footnotes and references:

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[1]:

samasta-vastu-惫颈峁�a测补m eka-诲别艣补-vivarti ca |
dvidh膩 谤奴辫补办补m uddi峁ａ弓am etat tac cocyate 测补迟丑腻 || (叠丑腻尘补丑腻濒补峁卥腻谤补 2.22)

[2]:

iyam api 谤奴辫补办补-vat kevala-niravayav膩, 尘腻濒腻-谤奴辫补-niravayav膩, samasta-vastu-惫颈峁�a测补s膩vayav膩, eka-诲别艣补-vivarti-蝉腻惫补测补惫腻, kevala-艣li峁ａ弓a-辫补谤补尘辫补谤颈迟腻, 尘腻濒腻-谤奴辫补-艣li峁ａ弓a-辫补谤补尘辫补谤颈迟腻, kevala-艣耻诲诲丑补-辫补谤补尘辫补谤颈迟腻, 尘腻濒腻-谤奴辫补-艣耻诲诲丑补-辫补谤补尘辫补谤颈迟腻 cety a峁ａ弓adh膩 (Rasa-驳补峁単腻诲丑补谤补, KM pp. 181-182).