365bet

Manusmriti with the Commentary of Medhatithi

by Ganganatha Jha | 1920 | 1,381,940 words | ISBN-10: 8120811550 | ISBN-13: 9788120811553

This is the English translation of the Manusmriti, which is a collection of Sanskrit verses dealing with ‘Dharma�, a collective name for human purpose, their duties and the law. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). The commentary on this text by Medhatithi elaborately explains various t...

Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

एत� षट� सदृशान� वर्णाञ्जनयन्ति स्वयोनिष� �
मातृजात्या� प्रसूयन्ते प्रवारास� � योनिषु � २७ �

ete ṣa� sadṛśān varṇāñjanayanti svayoniṣu |
mātṛjātyā� prasūyante pravārāsu ca yoniṣu || 27 ||

These six beget similar castes on women belonging to the same caste as themselves; so also those belonging to the mother’s caste procreate (on women of the same caste), as also on women of higher castes.�(27)

 

Medhātithi’s commentary (manubhāṣya):

These’—the �ūٲ� and the other sons of the ‘inverse order’—�beget similar castes on women belonging to the same caste as themselves,’�i.e., children belonging to the same caste; e.g., on a �ūٲ� mother, the �ūٲ� father begets a son of the �ūٲ� caste; similarly on a �䲹ṇḍ� mother the ‘Chaṇḍāla� father begets a son of the �䲹ṇḍ� caste.

So also those belonging to the mother’s caste procreate’—the sons of the ‘natural order,� who belong to their mother’s caste,—those described above as ‘called by the name of the lower caste.� (14).

These also beget sons of their own caste on women belonging to the same caste as themselves; e.g., the �ṣṭ� father on the �ṣṭ� mother. So also on a ղśⲹ woman, a person of the lower caste, begets ղśⲹs; because of the mention of the ‘mother’s caste.�

Others read �mātṛjātau prasūyante�; and this means as follows:—On women of their own caste,�i.e., the ‘ṣṭ� and the rest,—as also on those of their mother’s caste�i.e., the ղśⲹ—they beget sons of the same caste as themselves.

Though the �ṣṭ� and the rest are superior to the pure ղśⲹ, yet the text speaks of equality; because both are equally entitled to the rights and privileges of the ղśⲹ.

That ‘sons of the natural order� are meant is indicated by the term �mother’s caste�,—even though the context clearly pertains to ‘sons of the inverse order.�

As also on women of higher castes’� People, born in the ‘inverse order,� having intercourse with women of higher castes, beget sons; and these are of a lower status,—this being understood from the consideration of what follows.

As a matter of fact, sons begotten by the ‘Āyogava� and the rest on ‘Āyogava� women do not obtain the title of ‘Āyogava�; and the ‘similarity� meant is simply that they are of the ‘inverse order�; and when some sons are declared to be of a ‘lower status,� this is based upon the relative status (of the several kinds of sons of the inverse order).

Thus the meaning of the sentence comes to be that—‘From persons born in the inverse order are born persons of the same order, on women belonging to the same or to higher castes.’�(27)

 

Comparative notes by various authors

(verses 10.6-41)

See Comparative notes for Verse 10.6.

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: