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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶ㄠた啶む�嵿く啶距え啶о�嵿く啶距く 啶忇さ 啶膏�嵿く啶距う啷� 啶椸�嵿ぐ啶距ぎ啷囙し啷� 啶ㄠ�椸ぐ啷囙し啷� 啶� 啷�
啶оぐ啷嵿ぎ啶ㄠ�堗お啷佮ぃ啷嵿く啶曕ぞ啶�啶距え啶距�� 啶�啷傕い啶苦�椸え啷嵿ぇ啷� 啶� 啶膏ぐ啷嵿さ啶︵ぞ 啷� 啷оウ啷� 啷�

nity膩nadhy膩ya eva sy膩d gr膩me峁�u nagare峁�u ca |
dharmanaipu峁噛ak膩m膩n膩峁� p奴tigandhe ca sarvad膩 || 107 ||

In villages and cities, it is always unfit for study, for those who seek for perfect merit; as also in foul-shelling places.鈥�(107).

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

Those who desire perfect merit, should not study in villages and cities.鈥擳he term, 鈥�dharma,鈥� 鈥�merit鈥� stands for the result of merit, in the shape of Heaven, &c. Or, the 鈥榩erfection of merit鈥� may consist in freedom from all contact with demerit; whereby the entire purport of an Injunction becomes fulfilled. This would imply that the said study may be permissible in cases of disability.

鈥�Foul-smelling places.鈥欌赌� There should be no studying in a place where evil smell reaches the nose.

鈥�All鈥欌赌�i.e., in all cases of foul smell; e.g., even when there is smell of a dead body.鈥�(107)

 

Explanatory notes by Ganganath Jha

This verse is quoted in 痴墨谤补尘颈迟谤辞诲补测补 (Sa峁僺k膩ra, p. 534), which explains 鈥�顿丑补谤尘补苍补颈辫耻峁噛补办腻尘腻岣�鈥� as 鈥榯hose who have not yet got up the Veda adding that for those who have already got up the Veda, there would be nothing wrong in reading it in the village鈥�;鈥攊n 贬别尘腻诲谤颈 (K膩la, p. 771), which has the following notes:鈥擳hose who have completed their studies and carry it on further only for the sake of acquiring spiritual merit are here spoken of as 鈥�顿丑补谤尘补苍补颈辫耻峁噛补办腻尘补鈥�, those still engaged in elementary studies are called 鈥�惫颈诲测腻苍补颈辫耻峁噛补办腻尘补鈥�; it is for the former that reading in villages and towns is here prohibited;鈥攊n 厂尘峁泃颈肠补苍诲谤颈办腻 (Sa峁僺k膩ra, p. 161), which has the same note and adds that the implication is that for those who are 鈥�惫颈诲测腻苍补颈辫耻峁噛补办腻尘补,鈥� reading in villages and towns is not forbidden;鈥攁nd in 骋补诲腻诲丑补谤补辫补诲诲丑补迟颈 (K膩la, p. 194), which notes that the holidays laid down for the 鈥�诲丑补谤尘补苍补颈辫耻峁嘺测补办腻尘补鈥� are not meant for others.

 

Comparative notes by various authors

Gautama (16.19).鈥斺�業n the proximity of rotting smell, dead body, Ca峁囜笉膩la or 艢奴dra.鈥�

Gautama (16.46).鈥斺�楢ccording to some, in the city, it is always unfit for study.鈥�

叠辞诲丑腻测补苍补 (1.11.23).鈥斺�榃hen there is rotting smell in the wind, when there is fog, and when there are sounds of dancing, music, musical instruments, weeping, and S膩ma-singing,鈥攊t will be unfit for study so long as these last.鈥�

膧辫补蝉迟补尘产补 Dharmas奴tra (1.10.24).鈥斺�楬otting smell.鈥�

Do. (1.10.31).鈥斺�楿nseasonable clouds, halos round the sun and the moon, rainbow, rotting smell in the wind, fog,鈥攊n all these cases, it will he unfit for study, till they last.鈥�

痴补艣颈峁ａ弓丑补 (13.5).鈥斺�楢t sunset, during the twilight, if there is a dead body in the house, or a Ca峁囜笉膩la, in cities, in places where cowdung has been lying overnight, or which bear marks of the cowdung, near the cremation-ground, while one is lying down, or after one has taken part in a 艢r膩ddha.鈥�

驰腻箩帽补惫补濒办测补 (1.150).鈥斺�榃hen there is dust-storm or fiery quarters, during the twilights, when there is fog or when there is danger, while one is running, when there is rotting smell, and when a gentleman-visitor has come to the house.鈥�

叠丑补谤补诲惫腻箩补 (痴墨谤补尘颈迟谤辞诲补测补-Sa峁僺k膩ra, p. 530).鈥斺�榃hen there are fire-portents or dust-storm there should be no reading in the village.鈥�

膧辫补蝉迟补尘产补 (Do.).鈥斺�榃hen there is meteor-fall or fire-portent, there should he cessation of the study of all subjects till they last.鈥�