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Sanskrit text, Unicode transliteration and English translation by Ganganath Jha:

啶撪�權�嵿�曕ぞ啶班お啷傕ぐ啷嵿さ啶苦�曕ぞ啶膏�嵿い啶苦じ啷嵿ぐ啷� 啶�啶灌ぞ啶掂�嵿く啶距す啷冟い啶�啷嬥そ啶掂�嵿く啶�啶距�� 啷�
啶む�嵿ぐ啶苦お啶︵�� 啶氞�堗�� 啶膏ぞ啶掂た啶む�嵿ぐ啷� 啶掂た啶溹�嵿�炧�囙く啶� 啶�啷嵿ぐ啶灌�嵿ぎ啶｀�� 啶�啷佮�栢ぎ啷� 啷� 啷�啷� 啷�

o峁卥膩rap奴rvik膩stisro mah膩vy膩h峁泃ayo'vyay膩岣� |
tripad膩 caiva s膩vitr墨 vij帽eya峁� brahma峁噊 mukham || 81 ||

The three imperishable 惭补丑腻惫测腻丑峁泃颈蝉 preceded by the syllable 鈥榦峁�,鈥� and the three-footed 厂腻惫颈迟谤墨,鈥攖hese should be regarded as the 鈥楳outh of Brahman.鈥欌��(81)

 

Medh膩tithi鈥檚 commentary (尘补苍耻产丑腻峁�y补):

鈥�Preceded by the syllable O峁�鈥濃�攊n the beginning of which the syllable 鈥極峁冣�� occurs.鈥斺��惭补丑腻惫测腻丑峁泃颈蝉鈥�;鈥攖his refers to the three syllables 鈥�产丑奴岣�鈥�产丑耻惫补岣�鈥�蝉惫补岣�,鈥� which form the subject-matter of the present context.

鈥�Imperishable鈥�;鈥攖he syllables are so called in view of the fact that the results proceeding from their repetition are longstanding. If this were not meant, then the qualification would be superfluous, as all words are equally imperishable, eternal.

Three-footed 厂腻惫颈迟谤墨;鈥攖he verse 鈥�tat savitu岣�, etc.鈥�

鈥�The mouth of Brahman.鈥欌�擳hese are called 鈥榤outh鈥� in the sense that they form its opening. Hence this verse is to be regarded as the valedictory supplement of the Injunction that these should be recited at the beginning of Vedic Study.

Or 鈥榤outh鈥� may mean portal, the means;鈥攖he sense being that union with Brahman is reached by this means. This is what is described in the next verse.鈥�(81)

 

Explanatory notes by Ganganath Jha

鈥�Brahma峁噊 mukham鈥斺�淟iterally, the mouth of Brahman is meant to convey the double sense (of leading to, and leading to union with, Brahman). Both interpretations are given by Medh膩tithi, Kull奴ka. and R膩ghav膩nanda; while Govindar膩ja, N膩r膩ya峁嘺 and Nandana explain it merely as the beginning or portal of the Veda.鈥浓赌擝耻丑濒别谤.

This verse is quoted in 惭补诲补苍补辫腻谤颈箩腻迟补 (p. 71) as defining the 鈥�Brahmamukha鈥�, which has been declared by N膩r膩ya峁嘺 to be the formula for the 膧肠补尘补苍补;鈥攊苍 痴墨谤补尘颈迟谤辞诲补测补 (Sa峁僺k膩ra, p. 522), as laying down the beginning of study;鈥攊苍 the same work again (膧hnika, p. 253), where it is explained as meaning that the name 鈥�蝉补苍诲丑测腻鈥� (Twilight Prayers) is applied to all those acts that are performed with the formula herein specified;鈥攁lso on p. 321, along with the next three verses.

This first line of this verse is quoted in 础辫补谤腻谤办补, (p. 1290).

The verse is quoted in 厂补峁僺办腻谤补尘补测奴办丑补 (p. 50), which explains 鈥�迟颈蝉谤补岣�鈥� as 鈥�Bh奴岣�-产丑耻惫补岣�-蝉惫补岣�鈥� and 鈥�brahma峁噊 mukham鈥� as 鈥榯o be pronounced at the beginning of Vedic reading鈥攁nd in 厂尘峁泃颈肠补苍诲谤颈办腻 (Sa峁僺k膩ra, p. 135), which notes鈥斺��om bh奴r产丑耻惫补岣ゲ醣共贯弗鈥� are the three 痴测腻丑峁泃颈蝉,鈥�迟补迟蝉补惫颈迟耻岣� &c., is the 厂腻惫颈迟谤墨; all this forms the 鈥�mukha鈥�, i.e. beginning, of 鈥楤rahman鈥�, i.e. the Veda.

 

Comparative notes by various authors

(verses 81-82)

膧辫补蝉迟补尘产补 (Par膩艣aram膩dhava, p. 284).鈥斺�楽eated upon ku艣a, holding ku艣a and water in his hand, facing the East, one shall repeat the G膩yatr墨 a thousand times, or a hundred times, or without any limit.鈥�

Yogi- Y膩j帽avalkya (Do., 283).鈥斺�楾he Religious Student and the Agnihotrin should repeat the G膩yatr墨 108 times: the Hermit and the Renunciate, more than 1,000 times,

Yama (Par膩艣aram膩dhava, p. 286).鈥斺�楾here is nothing superior to the G膩yatr墨 for purposes of Japa; there is no penance higher than the G膩yatr墨; there is no meditation higher than the G膩yatr墨; there is no Homa higher than the 痴颈峁ａ箛耻蝉尘峁泃颈, 55. 15-16鈥擺reproduces the words of Manu].

Yama (痴墨谤补尘颈迟谤辞诲补测补-Sa峁僺k膩ra, p. 429).鈥斺�楬e who acquires the three 痴测腻丑峁泃颈蝉 preceded by the syllable om, and the 厂腻惫颈迟谤墨, Brahmacharya and is called 艢谤辞迟谤颈测补.鈥�

尝补耻驳腻办峁�i (Do.).鈥斺�楬aving pronounced om bh奴r产丑耻惫补岣ゲ醣共贯弗, he pronounces the 厂腻惫颈迟谤墨 verse beginning with Tat savitu岣�.鈥�

鈥�叠补耻诲丑腻测补苍补-顿丑补谤尘补蝉奴迟谤补, 2. 4. 21.鈥斺�楾he Br膩hma峁嘺 who daily, at all junctures, meditates upon this, becomes purified to Brahma峁嘺 and merged in Br膩hma峁�; following the scriptures, he wins the Brahmic regions.鈥�

痴测腻蝉补 (Par膩艣aram膩dhava, p. 285).鈥斺�楤y repeating the G膩yatr墨 ten times one becomes absolved from all little sins committed during the day; repeated a hundred times, she destroys a host of sins; repeated a thousand times, she destroys all minor sins; by repeating it a lakh of times, all the most heinous sins are destroyed; by repeating it a crore of times, one obtains all that is desired.鈥�

厂补峁僾补谤迟补 (痴墨谤补尘颈迟谤辞诲补测补-Sa峁僺k膩ra, p. 522).鈥斺�極ne should utter the 笔谤补峁嘺惫补 first: after that, the 痴测腻丑峁泃颈蝉; and then the 厂腻惫颈迟谤墨.鈥�

驰辞驳颈-驰腻尘补惫补濒办测补 (痴墨谤补尘颈迟谤辞诲补测补-膧hnika, p. 258).鈥斺�楪膩vatr墨 is Brahm膩 and 厂腻惫颈迟谤墨 is Rudra.鈥�

Yama (痴墨谤补尘颈迟谤辞诲补测补-膧hnika, p. 321, also Par膩艣aramadhava, p. 284).鈥斺�極ne should daily repeat the G膩yatr墨, which is destructive of all sins, a thousand times, or a hundred times, or at least ten times; the Lord put the G膩yatr墨 in one pan and the Vedas along with the subsidiary sciences in the other pan of the scale; and the two were found equal.鈥�

础峁単颈谤补蝉 (痴墨谤补尘颈迟谤辞诲补测补-膧hnika, p. 322)鈥斺�極ne who is intent upon the 笔谤补峁嘺惫补, the seven 痴测腻丑峁泃颈蝉, and the three-footed G膩yatr墨 has no fear anywhere.鈥�

贬腻谤墨迟补 (痴墨谤补尘颈迟谤辞诲补测补-膧hnika, p. 323).鈥斺�楾he 笔谤补峁嘺惫补, the 痴测腻丑峁泃颈蝉 the 厂腻惫颈迟谤墨 verse,鈥攖hese constitute the 厂腻惫颈迟谤补, whereby one becomes absolved from sins; by hundred repetitions, from sins of thought; by thousand repetitions, from sins of word; and by ten thousand repetitions, from all sins, and has his soul perfectly pure.鈥�