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Bengali text, Devanagari and Unicode transliteration of verse 1.11.107:

唳�唰傕Π唰嵿�� 唳�唰嬥Σ唰� 鈥樴Μ唳苦Ψ唰嵿Γ唳距Ο鈥�, 鈥樴Μ唳苦Ψ唰嵿Γ唳�唰団�� 唳�唰嬥Σ唰� 唳о��唳� 唳︵�佮�� 唳�唳距�曕�嵿�� 唳�唳班�苦�椸�嵿Π唳� 唳曕Π唰� 唳曕�冟Ψ唰嵿�� 唳�唰�唳� 啷� 唰оЕ唰� 啷�

啶�啷傕ぐ啷嵿�� 啶�啷嬥げ啷� 鈥樴さ啶苦し啷嵿ぃ啶距く鈥�, 鈥樴さ啶苦し啷嵿ぃ啶掂�団�� 啶�啷嬥げ啷� 啶о��啶� 啶︵�佮�� 啶掂ぞ啶曕�嵿�� 啶�啶班た啶椸�嵿ぐ啶� 啶曕ぐ啷� 啶曕�冟し啷嵿�� 啶掂��啶� 啷� 啷оウ啷� 啷�

m奴rkha bole 鈥榲i峁ａ箛膩ya鈥�, 鈥榲i峁ａ箛ave鈥� bole dh墨ra dui v膩kya parigraha kare k峁涐梗峁嘺 v墨ra || 107 ||

murkha bole 鈥榲isnaya鈥�, 鈥榲isnave鈥� bole dhira dui vakya parigraha kare krsna vira (107)

English translation:

(107) 鈥淎n uneducated person may chant vi峁ａ箛膩ya, while a sober person will chant the proper form, vi峁ａ箛ave, but the Supreme Lord 碍峁涐梗峁嘺 will accept both forms when they are chanted with devotion.

Commentary: Gau岣嵞珁a-bh膩峁�ya by 艢r墨la Bhaktisiddh膩nta 厂补谤补蝉惫补迟墨 峁琱膩kura:

To Lord 碍峁涐梗峁嘺, a 辫补峁囜笉颈迟补 expert in correct language and someone

ignorant of correct language are both equal. Of the two, 碍峁涐梗峁嘺 bestows more mercy on the one who has more enthusiasm for the service of 碍峁涐梗峁嘺. 碍峁涐梗峁嘺, the omniscient Supersoul of every living entity, is not guilty of the fault of partiality. So-called learned persons who are devoid of devotion proudly consider themselves learned as they reveal their foolishness by pointing out faults in the transcendental language of the pure devotees. The Supreme Lord and master of 厂补谤补蝉惫补迟墨 confirms the foolishness of the so-called learned offenders who are envious of the devotees at every step. Thus their pride of learning is diminished. Due to the absence of realization in the Absolute Truth, 艢r墨 碍峁涐梗峁嘺 Caitanya, they belch forth mundane knowledge of sense enjoyment. This is the cause of their disease and falldown.