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NOTES: CHAPTER NINE 517 鈥�
iti
("br膩hma峁嚹佱弗 putrai峁�a峁嚹亂膩艣 ca vittai峁�a峁嚹亂膩艣 ca
lokai峁�a峁嚹亂膩艣 ca vyuth膩y膩tha bhik峁Ｄ乧aryam caranti"
samny膩sa vidh膩yake v膩kye br膩hma峁嘺tvasya vivik峁�itatv膩t
"sv膩r膩jyak膩mo r膩j膩 r膩jasuyena yajeta" ity atra k峁�atriya-
tvavat catv膩ra 膩艣ram膩 br膩hma峁嘺sya tryo r膩janyasya dvau
vaisyasya" iti ca smrti / pur膩峁噀 pi mukhaj膩n膩m ayam
dharmo yad visnor lingadhara峁嘺m
濒颈苍驳补诲丑腻谤补峁嘺尘
/ bahuj膩toruj膩t膩na峁�
n膩ya峁� dharma岣� pra艣asyate //" iti k峁�atriyavai艣yayo岣�
samny膩s膩bh膩va ukta岣� / . k峁�atriyajanmapr膩pakena
karma峁嚹乺abdha艣ar墨ras tva峁� vidv膩n api janak膩divat
pr膩rabdhakarmabalena lokasangrahartha峁� karma kartum
yogyo bhavasi na tu tyaktum brahma峁嘺janm膩l膩bhad ity
abhipraya岣� / etad峁浥沘bhagavadabhipr膩yavida bhagavat膩
bh膩峁�yak峁泃膩 br膩hma峁嘺syaiva samnyaso nanyasyeti nir峁嚹玹am
v膩rtikak峁泃膩 tu prau岣峢ivadamatre峁嘺 k峁�atriyavai艣yayor api
samny膩so 'stity uktam iti dra峁ａ弓avyam, Pan, 129鈥�130.
The question of eligibility for samny膩s膩 must have been an
important issue for Madhusudana. He discusses it in the
passages quoted in the following two notes and also at 5.5-6
(Pan, pp. 252-253).
In this connection it should be mentioned that
tradition holds that the opening of certain orders of
艢a峁噆ara sa峁囜箛y膩sins in North India to K峁�atriyas and Vai艣yas
was initiated by Madhusudana on the advice of the Emperor
Akbar. The purpose is said to have been to provide groups
of monks capable of carrying arms to protect the Brahmin
samny膩sins, who followed the rule of strict non-violence,
from the attacks of Muslim faqirs who were persecuting them
as representatives of Hinduism. Farquhar regards this
tradition as historically accurate (Farquhar, pp. 482-484).
Given the emphatic statement of the impropriety of
renunciation for the K峁�atriya expressed in the GAD, however,
we may legitimately doubt that our Madhusudana was involved.
32cp. this estimate of what happens after the
attainment of purity of mind through karmayoga with that
given in BR 1, sec. III. The text reads: ya岣� p奴rvoktai岣�
karmabhi岣� 艣uddh膩nta岣�kara峁嘺岣� so 'vasyam bhagavadeka艣ara峁噊
bhagavadekasara峁嘺t膩paryantatvad anta岣�kara峁嘺suddhe岣� /
et膩d峁浥沘s ced brahma峁嘺岣� samny膩sapratibandharahita岣� sarva-
karm膩峁噄 samnyastu n膩ma / sams膩ravimok峁�as tu tasya
bhagavadeka艣ara峁嘺sya bhagavatpras膩d膩d eva / et膩d墨艣a艣 cet
k峁�atriy膩di岣� sa峁噛膩s膩nadhik膩r墨 sa karotu n膩ma karm膩峁噄 kimtu
madvyap膩艣raya岣�, aham bhagav膩n v膩sudeva eva vyap膩艣raya岣�
艣ara峁嘺m yasya sa madeka艣ara峁噊 mayy arpitasarv膩tmabh膩va岣�
samny膩s膩nadhik膩r膩t sarvakarm膩峁噄 sarv膩峁噄 karm膩峁噄 var峁嚹�-
艣ramadharmar奴p膩峁噄 laukik膩ni prati峁�iddh膩ni v膩 sad膩 kurv膩峁噊
maipras膩d膩n mamesvarasy膩nugrah膩d av膩pnoti / hira峁噛agarbhavan
madvij帽膩notpatty膩 艣膩艣vatam nityam padam vai峁ａ箛avam avyayam
aparin膩mi et膩d峁浥沷 bhagavadeka艣ara峁嘺岣� karoty eva na
prati峁�iddh膩ni karm膩峁噄, yadi kury膩t tath膩pi matpras膩d膩t