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Essay name: Bhakti-rasayana by Madhusudana Sarasvati

Author: Lance Edward Nelson
Affiliation: McMaster University / Religious Studies

This is a study and English translation of the Bhakti-rasayana by Madhusudana Sarasvati (16th century)—one of the greatest and most vigorous exponents of Advaita after Shankara-Acharya who was also a great devotee of Krishna. The Bhaktirasayana attempts to merge non-dualist metaphysics with the ecstatic devotion of the Bhagavata Purana, by asserting that Bhakti is the highest goal of life and by arguinng that Bhakti embodies God within the devotee's mind.

Page 504 of: Bhakti-rasayana by Madhusudana Sarasvati

Page:

504 (of 553)


External source: Shodhganga (Repository of Indian theses)


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Warning! Page nr. 504 has not been proofread.

NOTES: CHAPTER SEVEN 492 215 The mental modification (vį¹›tti) remains a part of
the mind even while flowing out--being, so to say, an
expansion of the mental substance. Though the vį¹›tti flows
out of the mind, the latter is not exhausted so as to become
"empty. Indeed, the vį¹›tti remains in the mind just as
water remains in the tank even though some of it may be
flowing out through the irrigation channels.
"
216 SB (ed. Divanji), pp.32-36, 235-238.
217PD 4.25.
218 The first half of the stanza is PD 4.23a, the
second half is Madhusudana's.
219 Madhusudana.
220 sthāy!.
221 rati, the permanent emotion of sį¹›ngāra, the
221rati,
sentiment of erotic love.
222 hāsa, the permanent emotion of hƤsya, the
sentiment of mirth.
223 See especially BR 2.2-43. Gupta gives a good
summary, pp. 220-224 and appendix.
224 See stanza 8 and commentary.
225³Ü±č±š°ģṣājƱÄå²Ō²¹.
226 See sec. XIII.
227 sāttvikabhāvas.
228uddyotakara (sixth century C.E.).
Sri K.
Venugopalan, of the Dictionary Department, Deccan College,
has kindly attempted to trace this quote for me in the
Nyāyavārttika, but without success. He informs me, however,
that the idea is found in Dharmottara's commentary on the
Nyāyabindu and in Jayantabhaṭṭa's Nyāyamañjarī (personal
communication).
229 For a discussion of this important section, see
chap. 5.7-8.
230 That is, it is only figurative.
231²¹±čÄ«³Ł¾±.

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