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NOTES: CHAPTER SEVEN 491 204ahamk膩ra.
-
205 Upadesasahasri 14.3.
206This
206 This explanatory phrase may be the interpolation
of some overzealous copyist or perhaps the mistaken
incorporation into the text of what was originally a
reader's marginal note. In the verse the copper, already
melted, is poured into the m奴峁Ｄ�, the form of which it
assumes. The m奴s膩 must therefore be the mold itself, not
the crucible (putap膩kayantra) in which the copper is melted.
207 See sec. XIII.
208 Upade艣as膩hasri 14.4.
209 The bhagavatp奴jyap膩da, i.e., 艢a峁噆ara.
210 Sure艣vara (seventh century), disciple of Samkara
and author of the V膩rtikas or versified glosses on his
teacher's commentaries on the B峁沨ad膩ra峁噛aka and Taitiriya
Upanisads.
211 B峁沨ad膩ra峁噛akopani峁�adv膩rtika 1.2.103. In the
process of knowing, the one universal Consciousness appears
in the three forms described in this stanza. The first is
the knower (m膩t峁�), which is Consciousness limited by the
mind (anta岣�kara峁嚹乿acchinnacaitantya). The second is the
object of knowledge (meya), which is Consciousness limited
by the object (visay膩vacchinnacaitanya). Consciousness
limited by the modification (vrtti) of the mind
(antahkara峁嘺v峁泃tyavacchinnacaitantya) is the third, called
the means of knowledge m膩na). The function of the mental
modification is to create a connection between the subject-
Consciousness and the object-Consciousness and to
temporarily suppress the veil of Ignorance which obscures
the latter. (See stanza 12 and its commentary, with notes.)
The v峁泃ti accomplishes this by the process, clearly
described in the text, of flowing out and assuming the form
of the object. For further details see SB (ed. Divanji),
pp. 32-36, 235-238; Sinha, pp. 128-139.
212 m膩na
213惫峁泃迟颈箩帽腻苍补.
214,
cidacidgranthir奴pa, "a composite of consciousness
and unconsciousness." The mind is a product of the five
elements (bhautika) and, hence, unconscious (ja岣峚). Its
consciousness is derived from caitanya, which is refected in
it.